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In photos: The rodeos defying stereotypes about rural America – CNN

Written by Richard Conway, CNN

One of photographer Luke Gilford’s earliest memories is of his father bringing him to the rodeo. The native Coloradan recalls a bold, colorful world of Stetson hats and snakeskin shoes, of barbecued meat and majestic horses.

“It’s something that I really adored as a child. It’s quite a sensory experience with the pastel sunsets and the line dancing and hairspray and sequins. It’s quite a thing,” Gilford said over the phone from New York where is he currently based. “I really loved that culture.”

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From National Anthem: America’s Queer Rodeo
Credit: Luke Gilford

But while the rodeo circuit he loved was associated with showmanship and extravagance, it was also dominated by a culture of frontier masculinity — a sense of rugged individualism that can be hostile to anything outside itself. And as Gilford grew older, he began to understand that the sport was rife with homophobia. Gilford identifies as queer, and he found himself leaving the scene behind.

“I love the land of the Southwest and I love the animals and I love a lot of aspects of the culture,” he said. “But the homophobia really turned me away.”

Then, in 2016, Gilford discovered there was a multifaceted, multicultural world of LGBTQ+ rodeo — one that existed in his home state in the form of a local branch of the International Gay Rodeo Association (IGRA).

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National Anthem: America’s Queer Rodeo
Credit: Luke Gilford

Gilford was attending a Pride event in northern California when he first came across members of the IGRA. “I could tell that they were authentic cowboys and cowgirls just because I’m from Colorado. I know one when I see one,” he said. “I was so shocked to see them at a Pride event. I went up and talked to them and they were so warm and so welcoming, and they encouraged me to come check it out.”

Co-opting the rodeo

From that chance encounter, Gilford went on to spend years immersed in the queer rodeo scene — a scene that officially kicked off in 1976 when the first gay rodeo was held in Nevada before branching out into state-based rodeo associations that unified under the IGRA name in 1985. The resulting images — published in the recent photo book “National Anthem: America’s Queer Rodeo” — are a testament to a marginalized community that reappropriates a predominantly rural narrative often used to exclude it.

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Priscilla Toya Bouvier was Miss Miss IGRA 2019 Credit: Luke Gilford

In one striking image, the elegant Priscilla Toya Bouvier — who was Miss IGRA 2019 — proudly displays a towering, bejeweled crown atop her coiffed locks and a winner’s sash across her crisp, peach-colored shirt. In one sense, the photo recalls the traditional image of a rodeo queen — the glamorous, official faces of mainstream rodeos, who are often photographed sporting ornate crowns and sashes. But here, Gilford presents a more inclusive and expansive definition of who can represent the western American pastime.

Likewise, in another portrait, three rodeo participants bedecked in classic rodeo attire stand with their backs to Gilford’s lens, embracing. The moment of gentle companionship calls into question traditional ideas of masculinity and long-held beliefs about how so-called cowboys should behave around one another. In a further photo, a cohort of enthusiasts mingle on horseshoe-imprinted arena sand — the subtly powerful image suggesting that they feel at home in a space that usually snubs the queer community.

National Anthem: America's Queer Rodeo

National Anthem: America’s Queer Rodeo
Credit: Luke Gilford

“It’s interesting because the arenas where the queer rodeos take place are where the mainstream rodeos take place. We’re quite literally borrowing queer space and time in places that were not built for or by us,” Gilford added. “There’s a subversion of power there, even if only for a weekend, to be co-opting this space and making it our own.”

Challenging binaries

Indeed, while some of Gilford’s portraits toy with the norms of conventional rodeo — it is unlikely that his photo of two naked participants on horseback would emerge from a mainstream rodeo, for example — these images don’t exist to merely poke fun. Instead, Gilford’s portraiture reveals a cohort of passionate amateurs whose interests challenge cultural stereotypes that associate the LGBTQ+ community with all things metropolitan.

National Anthem: America's Queer Rodeo

National Anthem: America’s Queer Rodeo
Credit: Luke Gilford

Drew Sawyer, an art historian and curator at the Brooklyn Museum, and author of a forward to “National Anthem,” explained over an audio conference call that Gilford’s work questions a long-held assumption that LGBTQ+ people must gravitate towards cities “for their own freedom and safety, but also a larger sense of community.”

Sawyer places Gilford’s work firmly in the lineage of East Coast city-based photographers Peter Hujar and Nan Goldin — photographers who were famous for their intimate portraiture of LGBTQ+ communities and other marginalized groups and for being part of those same communities. But Sawyer does so with one qualification: “Historically, that hasn’t been the case for people outside of metropolitan centers,” he added.

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National Anthem: America’s Queer Rodeo
Credit: Luke Gilford

In this sense, Gilford’s work could be said to complicate the binary of red states and blue states, which are often simplified and stereotyped in public discourse.

“There’s these tribal dichotomies in America that cannot contain who we really are. There’s the red and blue states. There’s the coastal elites versus middle America and there’s the conservatives versus the liberals. It’s just so binary and polarizing,” Gilford said. “What’s so beautiful about this community is that they really embrace both ends of the American cultural spectrum — and everything in between. It’s what we would hope America would be in the first place.”

National Anthem: America’s Queer Rodeos,” published by Damiani, is out now.

Do Straight People Know About the Pink Nike Sweatshirt? – Papermag

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“Are you wearing the —” “The pink Nike sweatshirt? Yeah, I am.” Such has become the refrain for a small but mighty sizeable pocket of the internet known as Gay Twitter™. Like the strawberry dress on TikTok, a seemingly unremarkable clothing item has achieved unlikely ubiquity.

The Nike Sportswear Club Fleece, priced at a reasonable $45, is about as elemental as a garment can get: a fleece sweatshirt with an embroidered logo on the left upper chest. The sweatshirt comes in 18 colors (two of which, excluding the pinksicle colorway as it’s referred to on the site, are sold out). The sweatshirt is less distinct in its style than it is its sizing, of which 15 variant options are offered ranging from SX to 4XL Tall. So why, like Chris Pratt before it, are we talking about something so seemingly banal?

The story began on September 16, when writer Alex Abad-Santos tweeted, “please give me recs on your favorite hoodies and sweatpants. I need new sweatpants and hoodies that are different than the sweatpants and hoodies I already have.” “Nike Sportswear, baby,” writer and podcast host Phillip Picardi tweeted in response. Abad-Santos heeded his friend’s advice, the clothes arrived arrived, he posted a selfie in the get-up and went on to be credited along with Picardi with helping the trend lift-off. “Pink is my favorite color, and I was immediately sold on the Barbie Malibu dream house color,” he says of the purchase.

For Picardi, it was less about starting a trend and more about convenience. At the beginning of the pandemic, while others were flocking to Entireworld for their sweatsuits, Piccardi, who is 6’2″ and around 205lbs, needed something that actually fit (“I don’t know who those sweatsuits were made for, but it wasn’t for me. One wash, and those bad boys were capri pants”). He turned to the relatively unknown upstart brand Nike and ordered everything in pink — shorts, joggers, hoodie, sweatshirt — while his husband ordered the same in pistachio. The rest is history.

“I love that there’s an obsession with the designer sneaker, the designer track pant, the designer hoodie,” he says. “It amuses me because sometimes you really can’t fuck with a classic. There are just some things Nike does better — and some things that fit a broad range of guys a lot better. And, it still looks cool. It looks stylish without being Fashion. I think this sweatshirt is a good example of that.”

Abad-Santos agrees, also citing the bubble gum pink as a key reason why gays in particular have made the sweatshirt a must-cop. “I’m not a fashion of gender scholar, but I do think that there’s probably some resonance in a very proud pink sweatshirt, and many gay men who were probably told at a young age that this color is off limits,” he says. “Implicitly, it’s the idea of challenging traditional ways we think about masculinity.”

“But maybe it’s not that deep,” he also considers. “It’s fashionable, and it’s an objectively cute pink sweatshirt. That’s more than enough for homosexuals.”

It’s true. Just look at the phenomenon of the Gucci belt of the early aughts or, most recently, the Zara striped shirt (“which can leave men looking like extras from a university production of West Side Story,” wrote VICE‘s Daniel Rodgers) as examples of trends created, bolstered and ad nauseam’d by gays. Is the pink sweatshirt another example of this, destined for destitute? Or is there potential staying power? Could it become the sartorial iced coffee within the gay starter pack?

The difference in this case might be a global pandemic. “I do think that there’s probably a few pandemic factors at play, like how we can’t shop together anymore or that we feel lonelier now,” says Abad-Santos. “And maybe it’s friendship-affirming and something that makes us feel a little less lonely or a little less distant, when your friends — online or real life or both — can get the same cute pink sweater.” Maybe in this instance it’s the alchemy of cute, affordable and connecting.

Plus, there’s the fact that just about everyone looks good in it, as is of the proclivity of a sweatshirt’s life. That certainly helps. Also: “The gays love an outfit,” says Keep It host co-host Ira Madison. “We’re prone to cult behavior. And it is cute and sporty.” Picardi agrees. “It looks ’80s in the best kind of way/ I hope to see it on all these boys with Paul Mescal short shorts and high socks and high tops — jockstrap optional. Then you can really live the locker room fantasy.” *insert Monique I_would_like_to_see_it.gif*

Okay, but do straight people know about the Nike Pink Sweatshirt? I dunno for sure. Only way to find out: Vote. For more information: https://iwillvote.com.

Welcome to “Wear Me Out,” a column by pop culture fiend Evan Ross Katz that takes a look at the week in celebrity dressing. From award shows and movie premieres to grocery store runs, he’ll keep you up to date on what your favorite celebs have recently worn to the biggest and most inconsequential events.

Photo via Nike.com

From Your Site Articles

Catholics’ views of gay marriage around the world – Pew Research Center

Members of a Polish anti-LGBT group praying at a counter protest during the August 2020 Krakow Equality March. (Artur Widak/NurPhoto via Getty Images)
Members of a Polish anti-LGBT group praying at a counter protest during the August 2020 Krakow Equality March. (Artur Widak/NurPhoto via Getty Images)

Pope Francis made news recently by voicing his support for same-sex civil unions – legal arrangements that give gay and lesbian couples many of the same rights as married opposite-sex couples. The statement struck many observers as a shift for the Vatican – which in 2003 came out against any “legal recognition of homosexual unions” – even as Francis did not change his long-standing opposition to gay marriage.

In Western Europe, majority of Catholics support gay marriage

Around the world, Catholics vary in their support for same-sex marriage and their acceptance of homosexuality in general, according to Pew Research Center surveys conducted in recent years. (The Center does not have recent survey data on views about civil unions.)

In the United States, about six-in-ten Catholics (61%) said in a 2019 survey that they favor allowing gays and lesbians to marry. Same-sex marriage became legal across the U.S. following a Supreme Court ruling in 2015.

In Western Europe, large majorities of Catholics said in 2017 that they support legal same-sex marriage. That was the case in the Netherlands (92%), the United Kingdom (78%), France (74%) and Germany (70%).

In the wake of Pope Francis’ recent comment about same-sex civil unions, Pew Research Center conducted this analysis to better understand what Catholics around the world think about legal recognition for same-sex couples and homosexuality in general. The data in this analysis comes from four different Pew Research Center surveys.

The views of Catholics in Western Europe about same-sex marriage come from a phone survey of 15 countries conducted from April to August 2017. Catholic samples were large enough for analysis in 11 of these countries: Austria, Belgium, France, Germany, Ireland, Italy, the Netherlands, Portugal, Spain, Switzerland and the United Kingdom. The total sample size of Catholics across these countries was 10,027. Here are the questions used, along with responses, and the survey’s methodology. The Center’s survey of Slovakia – including 954 Catholic respondents – was fielded alongside the countries in Western Europe.

The views of Catholics in Central and Eastern Europe about same-sex marriage come from a survey conducted from June 2015 to July 2016 through face-to-face interviews in 18 countries. Catholic samples were large enough for analysis in nine of these countries: Belarus, Bosnia, Croatia, the Czech Republic, Hungary, Latvia, Lithuania, Poland and Ukraine. The total sample size of Catholics across these countries was 6,375. Here are the questions used, along with responses, and the survey’s methodology.

The views of Catholics in the United States about same-sex marriage come from a phone survey conducted March 20 to 25, 2019. The sample size in this survey was 288 Catholics. Here are the questions used, along with responses, and the survey’s methodology.

Responses about whether society should be accepting of homosexuality came from a global survey conducted from May 13 to Aug. 14, 2019, across 22 of 34 countries where Catholic samples were large enough for analysis: Argentina, Australia, Brazil, Canada, the Czech Republic, France, Germany, Hungary, Italy, Kenya, Lebanon, Lithuania, Mexico, the Netherlands, Nigeria, the Philippines, Poland, Slovakia, South Africa, Spain, the United Kingdom and the United States. The total sample size of Catholics across these countries was 10,394 of 24,444 respondents. The term “homosexuality,” while sometimes considered anachronistic in the current era, is the most applicable and easily translatable term to use when asking this question across societies and languages and has been used in other cross-national studies, including the World Values Survey. Here are the questions used, along with responses, and the survey’s methodology.

Same-sex marriage is legal in most of the Western European countries surveyed. In Switzerland and Italy – which allow civil unions but not marriage for gay couples – 76% and 57% of Catholics, respectively, said in 2017 that they support gay marriage.

On the other hand, in almost all of the Central and Eastern European countries surveyed by the Center in 2015 and 2016, most Catholics oppose same-sex marriage. Nine-in-ten Catholics in Ukraine said same-sex marriage should be illegal, as did 66% of Catholics in Hungary and 62% of Catholics in Poland. Most nations in Central and Eastern Europe do not allow legal same-sex unions of any kind.

When it comes to Catholics’ views about homosexuality in general, a global survey conducted in 2019 also paints a mixed picture. (While the survey covered 34 countries, samples of Catholics were large enough to analyze in 22 of those countries.)

About three-quarters of U.S. Catholics say society should be accepting of homosexuality

In the Americas, majorities of Catholics in several countries said society should be accepting of homosexuality. That was the case in Canada, where almost nine-in-ten Catholics (87%) took this view, as well as in Argentina (80%), the U.S. (76%), Mexico (72%) and Brazil (71%). Other countries around the world where most Catholics said society should be accepting of homosexuality included Spain (91%), Australia (81%), the Philippines (80%) and South Africa (62%).

In Eastern Europe, acceptance was weaker, with roughly half or fewer of Catholics saying that homosexuality should be accepted by society in Hungary, the Czech Republic, Poland, Slovakia and Lithuania. (In Lithuania, however, 27% of Catholics did not respond to the question.)

In some of the other surveyed countries, including in Africa and the Middle East, large majorities of Catholics said homosexuality should not be accepted by society. That was the case in Nigeria (91%), Lebanon (84%) and Kenya (80%).

The global survey found that Catholics within many countries generally are as accepting as their non-Catholic compatriots of homosexuality. This is not true in all countries, though. In Argentina, Brazil, Germany, Mexico and the Philippines, Catholics are somewhat more likely than non-Catholics to say that homosexuality should be accepted by society. And in Poland, Catholics are less likely than non-Catholics to say homosexuality should be accepted by society.

The Catholic Church teaches that “homosexual acts are intrinsically disordered” and calls on gay people to practice “chastity,” though it also calls on Catholics to treat gay men and women with “respect, compassion and sensitivity.”

Jeff Diamant  is a senior writer/editor focusing on religion at Pew Research Center.

Supreme Court, with Justice Barrett, to hear major LGBT rights case day after election – CNBC

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Judge Amy Coney Barrett, U.S. President Donald Trump’s nominee to the Supreme Court, poses during a meeting with U.S. Senator Mitt Romney (R-UT) on Capitol Hill in Washington, U.S. September 30, 2020.

Erin Scott | Reuters

The Supreme Court is set to hear a case concerning the rights of gay and lesbian Americans on Wednesday morning in a dispute that advocates are warning could pierce holes in the nation’s anti-discrimination laws.

Arguments, which will take place just a day after the presidential election, will mark the first major fight to come before Justice Amy Coney Barrett, who was sworn in a week ago.

Religious rights activists are pushing for the court to use the case, Fulton v. City of Philadelphia, to overturn a 30-year-old precedent that has for decades mediated the balance between freedom of conscience and the rights of minority groups.

Doing so could effectively reverse the court’s trend in recent years of advancing protections for LGBT people, civil rights advocates warn. The case could also weaken laws protecting other groups, including Jews, Muslims and Mormons.

The case concerns a Roman Catholic adoption agency in Philadelphia that claims that it can’t match foster children with same-sex households without violating its religious beliefs.

After learning about the policy in 2018, Philadelphia refused to refer the group new foster children, citing a city law that prohibits discrimination on the basis of sexual orientation. The city added language to its 2019 contracts specifically prohibiting such discrimination against potential foster parents.

The group, Catholic Social Services, is suing to defend its ability to refuse to work with same-sex households. In court papers, the group has argued that Philadelphia’s moves unlawfully targeted its right to exercise its religion, which is protected under the First Amendment.

Philadelphia, on the other hand, has said it is entitled to enforce anti-discrimination policies in order to protect LGBT residents. The city says it is not hostile to religion, noting that its policies apply evenly to religious and secular government contractors.

The 3rd U.S. Circuit Court of Appeals sided with Philadelphia in a unanimous decision in April 2019. Circuit Judge Thomas Ambro, writing for the court, said CSS failed to show that the city was motivated by anything other than “sincere opposition to discrimination on the basis of sexual orientation.”

The Third Circuit ruling relied heavily on the 1990 Supreme Court precedent known as Employment Division v. Smith. The ruling, authored by the late conservative Justice Antonin Scalia, held that laws that burden religious exercise are typically permissible as long as they are generally applicable and do not target religion.

In its appeal, Catholic Social Services has asked justices to overturn Smith and implement a new standard.

“Catholic Social Services stands to be excluded from foster care, not because it broke any law, but because Philadelphia disagrees with its religious practices regarding marriage,” an attorney for CSS, Mark Rienzi, told the justices in a filing.

Philadelphia and two nonprofits that are challenging CSS in the case, Support Center for Child Advocates and Philadelphia Family Pride, argue that any standard that provides the agency the constitutional right to discriminate against same-sex couples would have broad ramifications.

Cecelia Paul, deceased plaintiff in Fulton v Philadelphia, taken at her home in Philadelphia in May 2018

Becket

“It would mean governments’ hands would be tied and they would not be able to enforce any anti-discrimination laws,” according to Leslie Cooper, an ACLU attorney representing the nonprofits.

“The court has in a number of cases recognized that LGBT people must be treated with the same dignity and respect as others,” Cooper said.

She said that in this case, a win for CSS “would essentially give anyone who objects to LGBT people and cites a religious basis for that the right to opt out of all those protections that achieved equal treatment for the LGBT community.”

Lori Windham, who will be arguing in court on Wednesday for CSS, said those objections are exaggerated.

“It’s completely overblown. Catholic Social Services has been partnering with women of color for decades to service a diverse population,” Windham said. “They are asking to continue to do that.”

While Smith has been on the books for three decades, there is good reason to suspect that the top court, now with a 6-3 majority of Republican-appointed justices, may overturn it. Just last year, four of the court’s conservatives, Justices Samuel Alito, Clarence Thomas, Neil Gorsuch and Brett Kavanaugh, suggested obliquely they were open to doing so.

With Barrett on the bench, the court, already friendly to religion, is expected to become more so. But that doesn’t necessarily mean she will vote to overturn Smith.

“She clerked for Justice Scalia. Will she, in the first week or so of her time on the court, be running toward overturning a three-decade-old precedent written by her old boss?” asked David Flugman a partner at the law firm Selendy & Gay with experience litigating high-profile civil rights cases.

But Flugman said that despite that nuance, Barrett’s addition to the court likely added to the possibility of a sweeping ruling.

A win for CSS could take several possible forms. Katherine Franke, faculty director of the Law, Rights, and Religion Project at Columbia University, said it was possible the court could overturn Smith without explicitly crafting a new standard.

But based on recent cases in which the court has interpreted the federal Religious Freedom Restoration Act, Franke said it was more likely the court would create an higher standard for reviewing laws that affect religion than existed even before Smith was decided in 1990.

“Many of us in the business call this religious liberty on steroids,” she said.

Flugman said the tension between religious freedom and LGBT equality at the heart of the case is the “fundamental issue in the LGBT rights space right now.”

“The real world consequences of this could be really, really, really important to people,” Flugman said. “From denial of health care, to exclusion from schools, or refusing to serve people in restaurants or not accommodating them in bed and breakfasts.”

The court confronted a situation along those lines in the 2018 case known as Masterpiece Cakeshop, in which a Christian baker refused to make a wedding cake for a same-sex couple. The court sided with the baker, but did so on such narrow grounds that the ruling didn’t apply to most other similar cases.

The Masterpiece decision, though just a few years old, may effectively be from another era. It was written by Justice Anthony Kennedy, the chief defender of LGBT rights on the Supreme Court, just weeks before he retired.

With Kennedy’s departure, Franke said, the court embarked on a new phase in its religion cases, in which religious rights started to be elevated above all others.

“Justice Kennedy saw all the rights secured in the Constitution in a delicate balance with one another, where this current majority sees some rights as more fundamental than others,” Franke said. “We are beginning to see a sort of tiering of rights, where some are top tier rights, and others are middle tier rights.”

The conflict between those “top tier” rights — religion and gun rights, among others — and “middle tier” rights was on display last term, Franke said.

In rulings issued in June and July, the justices shielded religious schools from discrimination lawsuits brought by teachers, allowed religious employers to deny their workers access to free contraceptive coverage, and paved the way for religious schools to receive taxpayer dollars.

But the justices also upset religious conservatives by ruling, in the case Bostock v. Clayton County, that Title 7 of the Civil Rights Act protected gay and transgender workers from being fired on the basis of their sexual orientation or gender identity.

Franke noted that the cases favoring religion were written in soaring language, while Gorsuch’s opinion defending gay and transgender workers was workmanlike — and left open the possibility that religious employers could claim an exemption from Title 7.

“I see that when these are going to come up against each other, the deep normative reasoning of the religious liberty cases will just overpower the mechanical reasoning of the equality cases or the reproductive rights cases,” Franke said.

Mary Bonauto, an attorney at GLBTQ Legal Advocates & Defender, wrote in a filing submitted to the justices that Bostock and the court’s previous cases had “profound significance for LGBTQ people’s ability to sustain themselves and their families and to participate in the economic life of our nation.”

Fulton, she wrote, puts that “incipient equal citizenship at serious risk.”

A decision in the case is expected by the end of June. The case is Fulton v. City of Philadelphia, No. 19-123.

This 20-Minute Outdoor HIIT Running Workout Is the Ultimate Test of Your Speed and Endurance – POPSUGAR

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HIIT (high-intensity interval training) routines are always tough, but outdoor HIIT running workouts are on another level. “Performing high intensity intervals will require you to dig deep and find your max effort for short periods of time,” Danielle Hirt, a NASM-certified personal trainer and RRCA Level 1 certified running coach, told POPSUGAR. You’re pushing your body to the limit of its speed, which is a big ask of your lungs and legs, but it’s also incredibly satisfying when you finish (and can finally collapse in a puddle on the ground).

This outdoor HIIT running workout is just 20 minutes long, so it’s a good one to start with if you’re new to this style of training. Hirt said the workout is meant to get your heart pumping and burn calories, something HIIT does with a ton of efficiency; the alternating fast and slow intervals allow you to maintain a faster pace than you would if you were trying to go fast the whole time. HIIT-style workouts also stimulate your body to continue burning a modest amount calories after the workout is completed, otherwise known as the EPOC (excess postexercise oxygen consumption) effect.

“Performing high-intensity intervals will require you to dig deep and find your max effort for short periods of time,” Hirt said. For each fast interval, your goal is to run at 85, 90, or 95 percent of your fastest sprint (more on that below). “This effort-based workout will be tough, so take the recovery intervals as you need,” she added, whether that’s walking or a light jog. “You should be able to start each run interval strong!”

In the workout below, Hirt references three different speeds, which will be slightly different for everyone:

  • 85 percent of max speed: A hard effort. You should be able to talk in very short phrases or words.
  • 90 percent of max speed: A tough effort. You should not be able to respond in conversation and be very focused on breathing.
  • 95 percent of max speed: Your hardest effort. You should be going so hard, you need to walk during your recovery intervals.

Since this workout is high-intensity, Hirt recommends doing it only once or twice per week. Make sure to take rest days in between, too. If you’re ready, grab your running shoes, fill up your water, and let’s get it.

20-Minute HIIT Running Workout

Directions: First, complete the warmup below in addition to these dynamic warmup moves. Then do the 20-minute workout, following the pacing directions as listed. Complete the cooldown stretches afterward. Keep reading for instructions on how to do each warmup and cooldown move.

Warm-up Stretch Time/Reps
High knees or standing marches 30 seconds
Butt kicks 30 seconds


Time Pace Example Pace
0:00-2:00 Fast walk, doing 10 shoulder rolls forwards and 10 backwards 15 min/mile
2:01-4:00 Conversational run 12 min/mile
4:01-5:30 Faster than conversational (85%) 9:14 min/mile
5:31-6:30 Recovery walk or jog 15 min/mile
6:31-7:30 Run (90%) 8:34 min/mile
7:31-8:30 Recovery walk or jog 15 min/mile
8:31-9:00 Sprint (95%) 8 min/mile
9:01-10:00 Recovery walk or jog 15 min/mile
10:01-11:00 Run (90%) 9:14 min/mile
11:01-11:30 Recovery walk or jog 15 min/mile
11:31-12:00 Sprint (95%) 8 min/mile
12:01-12:30 Recovery walk or jog 15 min/mile
12:31-13:30 Run (90%) 9:14 min/mile
13:31-14:00 Recovery walk or jog 15 min/mile
14:01-14:30 Sprint (95%) 8 min/mile
14:31-15:00 Recovery walk or jog 15 min/mile
15:01-15:30 Sprint (95%) 8 min/mile
15:31-16:00 Recovery walk or jog 15 min/mile
16:01-16:20 Sprint (95%) 8 min/mile
16:21-16:40 Recovery walk or jog 15 min/mile
16:41-17:00 Sprint (95%) 8 min/mile
17:01-20:00 Recovery walk or jog 15 min/mile


Cooldown Stretch Time/Reps
Standing hamstring strech 30 seconds
Standing quad stretch 30 seconds
Mountain Pose 2-3 breaths

LGBTQ scene in Cape Town is slowly emerging from its Covid hibernation – Travel Weekly

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Cape Town has always reminded me of San Francisco. From the whitewashed buildings to the nearby wine country, from the creeping fog to the incredible coastal views, the Mother City certainly shares parallels with the City by the Bay.

Oh, and then there’s also the large LGBTQ community: Cape Town is a progressive traveler’s dream, with marriage equality, a great art scene, incredible restaurants and some very fun gay bars and clubs. The country has started to slowly open up after its initial Covid-19 shutdown, although leisure visitors from the U.S. are not permitted at this time.

Sam Marais is a yoga instructor and former drag artist who lives in Cape Town; he previously performed as Samantha Knight at Beefcakes in the city. Marais said that the city has changed in the past five years, with more seasonality — the scene really thrives between December and March.

• Related: Hyatt planting its first flag in Cape Town

“We have a few clubs, hangouts and parties during the season. That always lures the gays out of hibernation, but from what I can tell attendance has gone down,” Marais reported. “In my opinion, that is a wonderful thing for this reason: the locals have a standing joke that says Cape Town isn’t gay-friendly, it’s straight-friendly. The entire city has become a safe space for us to enjoy and be ourselves — and isn’t that we wanted all along? [Author] Gary Zukav said that communities don’t bring people together, they keep them apart.”

Marais also said he thinks that the queer community in Cape Town has become more health aware and interested in outdoor activities, of which Cape Town has an abundance: surfing, beaches, nude beaches, hiking, kayaking, park runs, etc.

“These are activities in Cape Town that are completely inclusive and accepting of the LGBTQ community. And, of course, there are plenty of private/house parties to attend,” he said.

Enver Duminy, the CEO of Cape Town Tourism, said that the LGBTQ market is an important one for his city.

“This is more than a niche market for us,” he said. “We value the fascination that the LGBTQ market has with exploration and seek to reach those would-be travelers wherever we can by showcasing what’s on offer, whether that’s in traditional and trade media or at trade shows and events.”

For a quick stopover in the city, a trip up Table Mountain Cableway is essential, and that could be followed by a hop-on, hop-off bus trip to wineries in Stellenbosch or Franschhoek (each located about an hour away) and then a wonderful sunset dinner.

Other must-sees include Robben Island where Nelson Mandela was imprisoned; an art tour of one of the local townships; the lovely V&A Waterfront area; and the African penguins colony at Boulders Beach.

Currently, most bars and restaurants are open again with limited capacity and a curfew at midnight. For food and nightlife, Marais has many suggestions.

“Well, obviously Beefcakes,” he said. “Other nominees worth mentioning would be Crew Bar, Harrington’s, Pink Panther, Manhattans, Village Idiot, Mojo Market, the Bungalow, Zer021, Blue Peter, Truth Coffee Roasting and the V&A Waterfront.”

What’s At Stake For LGBTQ Voters This Election? – NPR

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More than 80% of LGBTQ voters say they are more motivated to vote this year, according to a poll by the LGBTQ organization GLAAD. Many say they feel like their lives depend on this vote.

MARY LOUISE KELLY, HOST:

The vast majority of LGBTQ voters are more motivated to vote this election than past elections. That is according to a poll out earlier this month by the LGBTQ organization GLAAD. NPR’s Brianna Scott spoke to some of those voters this week.

(SOUNDBITE OF ARCHIVED RECORDING)

RICHARD GRENELL: I’m here to tell you Donald Trump is 100% with us.

BRIANNA SCOTT, BYLINE: That’s Richard Grenell. This year, Trump named him as acting head of intelligence, making Grenell the first openly gay person to serve in a U.S. cabinet-level position. He spoke last week at a Trump Pride rally in Tampa, Fla.

(SOUNDBITE OF ARCHIVED RECORDING)

GRENELL: And I say, Mr. President, the gays love you.

(APPLAUSE)

SCOTT: That statement doesn’t ring true for Alphonso David. He’s president of the Human Rights Campaign.

ALPHONSO DAVID: Donald Trump is doing what Donald Trump does best, which is gaslighting people into believing that he supports them when, in fact, nothing could be further from the truth.

SCOTT: David says many LGBTQ voters feel like this current administration has unjustly targeted them.

DAVID: And they know what is at risk if Donald Trump wins another election.

SCOTT: David points to Trump’s ban on openly transgender people serving in the military as one of the most visible issues for the LGBTQ community this past term. And in 2019, the White House opposed the Equality Act, which would provide comprehensive protections for LGBTQ people inside and outside of the work force. And appointing conservative Justice Amy Coney Barrett to the Supreme Court this week doesn’t help.

DAVID: Her professional actions as a scholar and a jurist raised significant concerns about her ability to be impartial and fair when considering cases that will impact the LGBTQ community.

SCOTT: The HRC put out a report about what they say is troubling about Barrett’s record, including instances of her defending the Supreme Court’s dissenters on the 2015 marriage equality case and arguing that Title IX protections don’t extend to transgender Americans. GLAAD’s poll shows that more than 70% of LGBTQ voters favor Biden, while only 17% support Trump.

CHANCE MCCRAW: He’s got a great record as far as, you know, just viewing human beings as human beings.

SCOTT: Chance McCraw is in that 17%. He lives in Virginia with his husband of six years. McCraw is worried about Joe Biden raising his taxes, and he doesn’t think there’s any pressing LGBTQ-specific issues right now.

MCCRAW: President Trump, I think, has shown that, you know, equality is equality. We’re no longer fighting over gay marriage. And I think that means that people are more interested now in economic issues, and that’s why they’re coming to the Republican Party.

JUAN PORTER: For you, it’s a financial argument. For me, it’s a can-I-even-be-in-the-room argument.

SCOTT: That’s Juan Porter from New York. You might have guessed it, but he doesn’t agree with conservatives like McCraw who back Trump. That doesn’t mean Porter is enthusiastic about voting for Biden and Harris. He’s living with HIV, so his main concern this election season…

PORTER: I am focused on health care because it is a noose around many people’s necks. If I did not have subsidized health care, I wouldn’t be able to afford my medication, which is $3,000 a month.

SCOTT: Roughly 9 million LGBTQ people are registered to vote. Like many other voter blocs, the issues are wide-ranging. But just feeling safe – that’s key.

ANDY SUN: To people who aren’t in the affected community, it can be a debate or something that’s an intellectual discussion. But to me, it’s my life.

SCOTT: Andy Sun lives in Missouri. She says there’s only one option this year because for the last four, transgender rights have been under attack. So she’s heading to the polls next week to vote for Biden. Sun says regardless of who is in office, what she wants…

SUN: Is an administration who will listen, and that they will encourage more people in this country to run for office to represent everybody and not just some of the people.

SCOTT: Sun says if Biden is elected, she’ll be holding him accountable for the promises he’s made to the LGBTQ community.

Brianna Scott, NPR News.

(SOUNDBITE OF KIASMOS’ “SWAYED”)

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Meet Olivia Raisner, Joe Biden’s Out Gay Traveling Digital Director – Out Magazine

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The Joe Biden-Kamala Harris presidential campaign has one of the most inclusive and diverse teams for a general election candidate in modern history with a high number of LGBTQ+ folks. Many of those leaders are people of color including national press secretary Jamal Brown, Kamala Harris’s chief of staff Karine Jean-Pierre, and LGBTQ+ engagement director Reggie Brown. That is intentional. 

“This is an incredibly diverse campaign and it’s an incredibly queer campaign,” Olivia Raisner, Biden’s traveling digital director, tells Out nearly a week before election day. The lesbian campaigner, who seldom gives interviews, has called in from Biden’s hometown of Wilmington, Delaware where the candidate and his wife, Dr. Jill Biden, had just placed their own votes. 

“We have people on the road from all different backgrounds. Biden always quotes what his mom told him, which is, ‘You’re not better than anyone, but everyone is equal,'” she says. “And you can feel that on the road with him. Whether you’re the youngest person on the road or the senior experienced person, everyone has a voice on this campaign.” 

Raisner, who helps to articulate the campaign’s message online, asserts the team is a reflection of Biden’s ideologies and values. After all, he is running on the most pro-LGBTQ+ platform in the history of America. Not only has he promised to pass the Equality Act during his first 100 days as president, which would eliminate discrimination for LGBTQ+ people in most walks of life, but he also vowed to reverse the transgender military ban. He’s called transgender equality the civil rights issue of our time and he’s vowed to address violence against trans women of color, head on, while also ending the misuse of religious-based discrimination, and much more. It’s only right that those set to be impacted by these policies are helping to lead the charge.

Raisner first met Biden when she was a 19-year-old intern in 2013 while working in the Office of the Vice President in the speech-writing department. Now, she’s back on his team helping to craft the presidential candidate’s message digitally. And though the ongoing lockdown certainly rattled some of their earliest action plans, it’s also come with its fair share of advantages. 

“It was challenging when [the pandemic] first hit,” she explains. “We thought, how is Joe Biden going to continue to be able to connect with voters and get out his message about advancing equality for everyone? But there was a moment very soon after [the pandemic] hit that made me feel like this is going to be OK.” 

One of those moments came when Raisner was with Biden during a Zoom call with a trans teen named Adi, who told Biden point blank, “I am really scared. I don’t think my rights are being protected in the Trump administration.” They went on, asking a question similar to one raised at a televised town hall: “How are they going to be protected in your administration?” 

“Joe Biden looked at them and said, ‘Adi, transgender rights is the Civil Rights fight of our lifetime. Your rights are being protected, period.’” recalls Raisner. “And Adi looked back at him and said, ‘I’m just a normal teenager like anyone else,’ and Joe Biden said ‘Yeah but you have a lot more courage.’ And that interaction is an interaction he’s had countless times in person on a rope line [pre-pandemic. Since lockdown], we just had to think through like, OK, now engagements are going to look a little different. But the message is is always going to be the same because that’s who Joe Biden is.” 

Every day is different when you’re on the road, especially as we get closer to election day. For this campaign, Raisner says it can be getting on a train and traveling through six cities in Pennsylvania and Ohio, all in one day, as she and Biden did the morning after his first debate with Trump. A few days ago, they were in Georgia at a drive-in mobilization rally where people could hear Biden’s speech from a safe distance. That particular rally was opened by rappers Offset and Common.

“We try to do the same thing, which we’ve been doing this whole time, which is listen to voters’ stories and meet them where they are,” says Raisner.

“Olivia is a critical part of the Biden team,” Ron Klain, longtime senior advisor to Vice President Biden, tells Out. “She’s been on this journey for a long time, and brings her talent and creativity to introducing Joe Biden to a young audience of digital natives.  Her lived experience as an LQBTQ+ person also plays a role in how she sees what’s going on in the country, and how she helps the Biden campaign communicate effectively.  It’s hard to translate complex policy matters into the kind of catchy, compelling content that succeeds in social media — but Olivia has a unique ability to do just that.  She works in a pressure filled situation — on the road, tight deadlines, and all the complications of staying [pandemic-safe.]  Even with all that, she has succeeded beyond our greatest expectations, and has played a key role in making the Biden campaign the most successful digital campaign in American history.”

“Olivia is a writer at heart,” adds Drew Heskett, Biden’s traveling video director. “She is wildly creative, fiercely independent, and hilariously self-aware. Deep down, she’s a people person — constantly trying to stitch together patterns of the world and the interactions of its many players. When it comes to crafting digital strategy for the Vice President, she consistently works to frame concepts that will leave audiences feeling like they’ve heard Joe Biden speak in his truest, most authentic voice. And I think the view counts she’s garnered are really a testament to the success of that strategy.”

Annie Tomasini, Biden’s traveling Chief of Staff, adds, “Olivia has the innate ability to direct and channel the campaign’s online content from the road in a creatively impactful way. The result illustrates the intimate connection between Vice President Biden and Americans in communities across the country.”

When pressed on how the Vice President is handling the endless hours on the road, Raisner says he “has more energy than anyone else” and that “he ends each day by thanking all of us. I think that keeps us all motivated. He talks about this in his speeches about going out of your way to thank people and express gratitude. It’s this kind of knowledge that this fight is about so much more than him or our team. It’s about communities across this country who are looking for a leader and looking for some light and hope.” 

The light and hope is in stark contrast to Trump’s often divisive message. In fact, it was his passive aggressive attack on the LGBTQ+ community that inspired Raisner, who’s been a storyteller and queer activist all her life, to join the fight. 

“I worked on the Hillary Clinton campaign and I remember when our current president was about to take office. I thought to myself, like President Obama said and did, let’s give this guy a chance. Let’s give him a chance,” she remembers. “And within a couple weeks of him being inaugurated, I remember the LGBTQ+ equality webpage being taken down from whitehouse.gov. That was a gut punch.” That has of course been followed by an unrelenting slew of attacks on the LGBTQ+ community from this administration.

She adds, “I told myself in that moment, ‘When 2020 campaign season rolls around, I’m going to do whatever I can to take down this candidate and work for someone who has our community at the forefront of their minds.’ And that, to me, is Joe Biden through and through. When I got this job, it took me back to that moment in January 2017. Like, this is the moment, with Joe Biden as our leader, that we’re going to say no to hatred and division and focusing on people’s differences. And instead, we’re going to fight for bringing people together and advancing the dignity and respect of everyone in our community.” 

In an era where communications and the ways in which we’re connecting and telling stories is evolving, argues that while “the forum might look different, the way you’re communicating with someone might look different, the length of the story you tell might look different, what shines through is authenticity. It’s telling authentic stories… from your heart.” 

As far as her history-making work on the Biden-Harris campaign and the future of queer people running for office and leading campaigns (over 1,000 LGBTQ+ candidates ran in the last year, according to the Victory Fund), Raisner echoes the words of her boss. 

“You have a lot more courage than you think,’” she quotes from Biden. “And not only is there a place for you in politics in general, but there’s a place for you on the Biden-Harris ticket and in a Biden-Harris administration. It is full of people who wake up every day with a simple priority, which is advancing equality and respect for everyone. I mean, that’s why we’re on this campaign. I’m just one of countless LGBTQ+ people on the road. This is a campaign and this is a movement for all of you.”

RELATED | Biden Pledges to Fight for LGBTQ+ Rights ‘Every Day’ in White House

UPDATE: Alan White’s car has been found; he remains missing – Dallas Voice

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James Alan White of Dallas has been missing since early Thursday morning.

UPDATE: Family members of Alan White, missing since Thursday morning, Oct. 22, have said that Dallas police have confirmed that the Porsche Macan White was driving at the time of his disappearance was found Thursday, Oct. 29, in south Dallas. There is still no word, however, on White’s whereabouts.

UPDATE: There is a $10,000 reward now being offered for information leading to the known whereabouts of James Alan White. He was last seen around 6 a.m. on Oct. 22, driving out of the LA Fitness CityPlace parking lot on Haskell in a 202 black Porsche Macan, like the one pictured below, only with silver wheels. Dealer tag 8F4972.

James Alan White is 5’11” tall and weighs 160 pounds. He was last seen wearing a light gray tank top and dark gym shorts, and carrying a maroon-and-navy two-tone sling bag.

ORIGINAL POST: Dallas resident James Alan White has been missing since Thursday morning, Oct. 22, and family and friends are asking anyone with information on his whereabouts to come forward.

White and his husband, Rusty Jenkins, both left their home at around 4:45 a.m. Thursday, driving separate cars and going to separate gyms. White was last seen checking into the LA Fitness City Place, 2690 N. Haskell Ave., at about 5 a.m. A family friend said the manager at the gym allowed family to look at video footage from a security camera, and while there was no clear picture of White, it is believed he left the gym around 6 a.m.

White, an executive with KPMG International, works from home and was scheduled to participate in a conference call from home at 7:30 a.m. He did not make that call. In fact, it appears he did not return home after leaving the gym.

White was driving a black Porsche Macan, dealer plates 8F4792, a loaner car from Park Place Motors. A family friend said the dealership has not been able to trace the car.

Jenkins filed a missing person report, #188623-2020, around 11 a.m. on Thursday with Dallas police Detective Carrington.

Anyone with information regarding the whereabouts of Alan White is asked to contact the Missing Person Squad at 214-671-4268 and talk to the detective assigned the case.

— Tammye Nash

Stock photo of a black Porsche Macan. James Alan White was last seen driving a similar vehicle with dealer tags from Park Place Motors.

Transgender representation in the modeling world: Times are changing. – WWD

The modeling industry may look different than it did 60 years ago, but it still has work to do — particularly when it comes to gender diversity and inclusion.

For transgender and gender non-binary models, entry into the upper echelons of fashion runways has been limited, and many models in this cohort have felt forced to conceal their identities in order to land jobs or succeed in the industry.

In recent years, some progress has been made, with openly transgender models increasingly featuring on runways, in ad campaigns, and on TV shows, but the fashion industry has a way to go when it comes to transgender representation. And there’s a need for greater education about what it means to be a transgender or gender fluid model. 

“I believe that the world is confused in general about everything; we have lost the line that defines the difference in between ‘who I am’ and ‘who I want to be.’ None of them are wrong, but you need to accept who you are first in order to become that person you want to be. But accepting is not understanding, and that is the problem,” said Mexican model Jay Espinosa.

A Look Back

When English model April Ashley first stepped onto the scene in the Sixties, she was credited as the first successful transgender model, having appeared in editorials for high-profile magazines such as Vogue, working alongside notable photographers like David Bailey and walking in various runway shows.

But her career was cut short when someone sold the story of her identity to tabloid newspaper the Sunday People in 1961, and although she would continue to suffer prejudice and discrimination in the decades that followed, Ashley was recognized for her tireless work on behalf of the transgender community and was appointed Member of the Order of the British Empire in the 2012 Birthday Honors for services to transgender equality.

Similarly, before her identity was disclosed during a photo shoot in the Eighties, Tracey “Africa” Norman was the first Black transgender model to achieve notability in the fashion industry as the face for Clairol during the Seventies. Though the news set back her career, Norman later appeared in notable fashion magazines and worked with beauty brands like Avon and Ultra Sheen, making them both pioneers of transgender modeling.

So what has changed in recent years?

“Trans Tipping Point”

Many have attributed today’s increased acceptance, though minuscule in scope, to a “trans tipping point” within pop culture, driven in part by things like the release of the Netflix series “Orange Is the New Black” featuring transgender actress Laverne Cox as one of its main characters and former Olympic decathlete Bruce Jenner identifying as Caitlyn Jenner in 2015. Most recently, the Emmy award-winning show “Pose” has added to the conversation, featuring an array of transgender actors, including Indya Moore (who most recently walked the Jason Wu spring 2021 show) and Dominique Jackson (who closed Los Angeles-based brand Marco Marco’s spring 2019 runway show in New York City, designed by Marco Morante — which was comprised entirely of transgender models and activists).

Hunter Schafer in her role in HBO’s hit series “Euphoria,” began her meteoric rise to fame as a model, having walked shows for brands like Miu Miu, Dior, Marc Jacobs and Rick Owens. Blurring the line between genders when it comes to clothes says a lot about acceptance and evolution, so it’s little surprise these moments in popular culture have catalyzed a separate conversation within the fashion industry about gender fluidity. 

“When I started it was very much about the androgynous qualities and gender topics, but I think now people are starting to see me more as an artist and not just the fact I can be man or woman, you see, I even hate saying that because it feels wrong to say either or,” said model Bryce Anderson, who sits on the men’s board at model management firm The Society and on the women’s board at Supreme Management. “I do wish that the qualities of either gender could exist together and not have to have so much separation. I mean we make it such a thing all the time but it really is so natural. It’s human nature.”

Fashion, despite recent year’s genderless lines and efforts at fluidity, remains is still very well firmly divided along male/female lines, but the industry won’t be able to avoid or ignore what has become a revolutionary shift in culture. Transgender and non-binary models have been vocal and using their platforms to shed greater light on gender inequality, sexual harassment and body shaming, aiming to redefine industry views on what it now means to be a supermodel. 

And some in the industry are taking the cues.

Designer Alessandro Michele from Gucci has infused gender fluidity since he assumed the role of creative director in 2015, playing with ambiguity when it comes to gender and ideas of gender dressing. This summer, Gucci also launched a non-binary, gender-fluid section of its e-commerce site, called Gucci Mx. The inclusive space gives its visitors the opportunity to browse and purchase selects looks and accessories from the pre-fall and fall 2020 collections without having to comply with a female/male distinction.

Casting’s Shift

Some of these changes can be attributed to how casting has become more fluid, too.

European fashion designers have often been accused of conservative casting practices, favoring young white models in their campaigns and on their catwalks. There is, however, at least somewhat of a shift underway.

At Louis Vuitton, creative director Nicolas Ghesquière, has shown a commitment to inclusivity in his shows and ad campaigns, having featured talent such as Theodora “Teddy” Quinlivan (discovered by Nicolas Ghesquière and the first transgender model to be the face of Chanel Beauty’s ad campaigns), Krow Kian and Jay Espinosa (the first Mexican model to have walked a Louis Vuitton women’s show).

For his spring 2019 show, Ghesquière recruited Kian and Espinosa and featured them in mostly tailored looks, initially confounding guests and setting social media ablaze as the public wondered whether the designer had ventured into the realm of men’s wear, despite the looks being part of the women’s wear lineup, as the looks were worn by both transgender male and androgynous female models. The moment helped mark the validity and power of inclusive casting.

“Walking for Louis Vuitton’s women’s show showed me that being transgender didn’t limit my capabilities and opportunities as a model,” Kian said. “Head designer Nicolas Ghesquière personally made sure I was comfortable with not only my clothing, but my makeup also. He even went as far as making sure I had a private change room. There have been many other clients like Balmain, Valentino, McQueen, Alyx, that have been as supportive and taken into account me being a male model, regardless if I am walking for a female line.”

While there have been several milestones that have changed the view of casting, one worth noting is the appointment of Brazilian model Valentina Sampaio. She became the first openly transgender model for Victoria’s Secret in August of 2019, and the first transgender woman to grace the coveted Sports Illustrated swimsuit issue — a modeling institution that has elevated stars like Heidi Klum, Tyra Banks and Ashley Graham to household names — ushering a new chapter for the transgender modeling community.

“I would love to see people, brands and companies more open to fearlessly embracing the trans community with compassion and respect,” Sampaio said. “I believe there is enough room in the world for all of us to exist in our own unique way — as long as there is respect and humanity. I hope that in the near future it will no longer be taboo, news, as something new because we have always been here and we will always be.” 

Amid the COVID-19 pandemic, the spring fashion week season was certainly unlike any other, with many brands holding virtual runway shows and creating digital look books and fashion videos to showcase spring 2021 collections. But many still embraced inclusivity in their casting.

In New York, Aaron Philip represented Collina Strada, R13 enlisted Ella Snyder, Eckhaus Latta featured Hari Nef and Maya Mones modeled for Chromat. London included Gareth Pugh, which cast non-binary model Finn Love and transgender model Sakeema Crook, as well as drag queen Georgie Bee. Riccardo Tisci enlisted his muse Lea T to walk for Burberry, which held a livestreamed runway show in a forest outside London. Milan featured transgender model Valentina Sampaio for Etro, and in Paris, Koché picked transgender models Dustin Muchuvitz and Venus Liuzzo, and Balenciaga went with Gigi Hari.

Designer Christian Cowan assembled a cast of LGBTQ allies such as Lil Nas X, Amanda Lepore, Teddy Quinlivan, Chella Man and Parker Kit Hill, for their ongoing work to push queer representation in the mainstream media.

“The experience has been so natural for us. We are a brand born out of a queer community,” Cowan said. “There really isn’t an excuse for brands to not be inclusive anymore. The population needs to be more educated than ever and appreciate a diverse brand. While America and the U.K. are better at this, I feel Europe has a long way to go.” 

Transgender and non-binary models only experienced a slight uptick in representation for the spring 2021 season. According to The Fashion Spot’s diversity report, the total rose from 10 appearances for fall 2020 to 11 for spring 2021. The relatively flat growth proves almost a regression coming from a much more significant 36 appearances for the spring 2020 season in New York.

In Europe, appearances topped at 20 for spring 2021 total versus 21 in the fall 2020 season.

“After many seasons of keeping track of diversity across race, size, age and gender in the industry, it often feels like we take a step forward only to take two steps back,” said Morgan C. Schimminger, managing editor of The Fashion Spot. “Take gender diversity which showed a steady increase up until spring 2019 when it started swinging in the other direction. There needs to be a consistent increase if the industry ever hopes to be truly inclusive.” 

The Road Ahead

The question now is, how does the industry continue to improve from here?

“Change takes time and a lot of brands are stuck in the ways of the old guard,” said Jeanna Ridout, director at IMG Models, the agency responsible for Chella Man, the first deaf, transgender model to be signed. “As we move forward and consumers evolve, brands really need to ensure they too are evolving and adapting.” 

The fashion industry must recognize that transgender and gender fluid models are not simply a trend to monetize for several seasons and then move on to the next topical thing. Embracing all genders in modeling and casting will mean coming from a place of authenticity when it comes to prioritizing representation.

“It looks like the fashion industry and global advertising companies have hung on the issue of inclusion, racism, and minority rights to keep the capitalist consumer system,” Brisa M. Alvarez, agent for MM Runway and casting director at Cast Partner Mexico, said. “However it seems that the only reason why they really care about it is still about selling and the inclusion is more a matter of money than human rights.”

For real change to occur, it also needs to be tackled at the brand level.

“In the past five years, look at the difference in the castings of fashion houses. Inclusion has grown so much in terms of body types, ages, skin color. But the change cannot be only in the window displays. It has to be reflected in those fashion houses as well,” said Donat Barrault, president of Supreme Management New York. “The major players in the industry should look into their own staff and introspectively see if inclusion is really applied, I’m talking as well in their highest positions, in their board of directors and key positions in their organizations. That is as well a game changer.” 

Another aspect of the scouting and casting process for LGBTQ models has been centered around the topic of respect toward understanding how to properly market and manage the models’ careers.

Models have long been associated with perfection and ultimate beauty, but as an industry, it’s also vital to acknowledge that these notions have become outdated and need to be evolved to reflect inclusion and the diversity of the world today.

“We are in a pivotal moment in our evolution, and we all have personal accountability in restructuring an outdated, divisive paradigm,” according to Christiana Tan, managing partner at The Lions Management. “Beauty is not a formula; it is time for all industries to reflect back the expansive nature of beauty.” 

Many of the top model casting agencies continue to operate with very distinct men’s and women’s divisions, leaving a gap as to where LGBTQ talent lay in the overall spectrum, and leaving agents and managers alike with the task of placing queer models onto these specific boards, whether or not they identify with either gender.

For men’s agent Jordan Morris of New York Model Management, it has been a challenging issue.

“I’ve scouted a cisgender female model who was masc[uline]-presenting and wanted to only model men’s wear. I’ve also scouted a non-binary model who prefers men’s wear but who will also model more masculine women’s wear. I work on the men’s board so by default those models end up being presented on the men’s board with me, even though neither identify as men,” Morris explained. “I think agencies need to restructure and rethink these strict gender constructs and open a space for gender queer models where they can feel more appropriately marketed.”

And some agencies are working to carve out that space.

Increasingly, modeling agencies geared toward nurturing LGBTQ talent have been popping up, like New Pandemics, a casting and management agency in New York City. The agency was founded to increase LGBTQ visibility in the fashion and entertainment industries, and Trans Models (New York), credited as one of the world’s first transgender modeling agencies, founded by Peche Di in 2015, an accomplished transgender model in her own right, and operated by a diverse team of transgender individuals.

Education for the Future

As with most things, education and acceptance will be key to greater inclusion and fashion still has things to learn.

“I hope that the fashion industry will become a safe place for queer people to work. I hope that all trans models will no longer be misgendered or asked invasive questions while working (and outside of work as well),” said model Juno Mitchell, who was recently featured in Marni’s spring 2021 look book and in one of a hundred covers from Vogue Italia’s September 2020 issue, “100 Covers, 100 People, 100 Stories.”

And a lack of inclusion going forward won’t come without a cost for companies that don’t get it right.

“In this day and age, you’re going to fail in business and personal life if you aren’t inclusive because, more and more, people are growing up and educating themselves and want to see diversity and inclusivity, in the media they consume, magazines they buy and brands they want to support,” model Casil McArthur said. “You’ll end up being left behind in the world of fashion if you don’t stay current with the obvious shifts that are happening globally with culture inclusivity and awareness.” 

Brands like Chromat, Gypsy Sport, Wales Bonner, Brother Vellies, Helmut Lang, Self-Portrait and Pyer Moss, are among the notables on the ground and are connected with purpose to inclusivity — the designers themselves embody this, and have made it part of the brands’ DNA.

“The industry has the ability to change and shape lives through its influence in our culture and societal norms. Every piece of clothing we buy represents a personal choice and it is this intrinsically human relationship between us and our fashion that makes it political,” said Asian transgender model Dominique Castelano, who has appeared in ads for Maybelline and is the new face of Marc Jacobs’ latest clothing line, Heaven, which aims to celebrate polysexuality. “The history of the sex binary has been deeply embedded in the fashion industry and it should be our mission to deconstruct these sexist and racist narratives. We need to work together to reclaim our own individual gender expressions in the fashion world.”

Fashion has a long way to go in achieving a realistic and comprehensive standard that is representative of the diverse world we live in, and these representations mark but small victories for the transgender community, in particular, who are still fighting for their lives every day. 

“Everyone should be entitled to present their most authentic self. I hope the industry embraces more trans/non-binary/gender-fluid talent,” said photographer and creative director Kevin Amato, who also served as Hood By Air’s casting and brand director (2007 to 2016). “It’s the future of fashion and actual reality so I’d hope they get on board for their businesses’ sake.” 

How Beauty Can Be More Inclusive of the LGBTQ Community – WWD

Is beauty ready to go beyond Pride Month product releases?

The LGBTQ community has long been a wellspring for beauty trends and yet, companies that capitalize on such trends tend to exclude the very people who started them. This year’s civil rights movement has brought increased attention to the LGBTQ community’s members of color, especially those who identify as transgender.

At least 33 transgender or gender-nonconforming people have been violently killed since the beginning of the year, with Black and Latinx transgender women accounting for the majority of deaths, according to data from the Human Rights Campaign. That statistic demonstrates a collective lack of acceptance of trans men and women and gender-nonconforming people — particularly those of color, who are virtually invisible in the beauty world despite their rich contributions to its culture.

“When I think of beauty trends, a lot of them — a lot of slang, fashion, popular culture — originates with Black and Latinx trans women, gay men,” said Maryse Pearce, program manager of Stonewall Community Foundation, which funds various initiatives geared toward the LGBTQ community and has worked with beauty brands such as Urban Decay.

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“I do wonder, in terms of the beauty influencer world, how voices get elevated, how trends get attributed and who is benefiting and profiting,” Pearce continued. “We know that there are Black trans women, Black drag queens, Black gay men who are creating content. It’s a question of who is seeing it and who is deciding to invest in it.”

Darius McKiver, a beauty influencer known online as NeonMUA who created the #ColourPopMeBlack hashtag, said although the beauty industry has become more accepting of LGBTQ members who are nonbinary, “people still feel a kind of way.”

“A lot of [brand initiatives] feel performative, especially during Pride season,” McKiver said. He typically sees an increase in interest from brands that tends to drop off once Pride Month ends.

“Brands will release their rainbow palettes, which is fine, but one of the big things for me is that these brands show the same support all year long or be willing to support queer artists throughout the entire year — not just during the month of Pride,” McKiver said.

Beauty’s performative Pride drops — which usually come in rainbow-colored packaging with the promise of a donation to one of a variety of causes — are so recognizable, the practice has garnered a name within the LGBTQ community.

“We call it ‘slapping a rainbow on it,’” said Jayla Roxx, founder of BatMe! Cosmetics. “Everything is how it’s always been, just slap a rainbow on it.”

Jayla Roxx, founder of BatMe! Cosmetics

Jayla Roxx, founder of BatMe Cosmetics.  BatMe

Roxx launched BatMe in 2017 with a false eyelash line that became popular within the drag community. A transgender woman of color, Roxx quickly found herself alone as a beauty entrepreneur, but the response she received from her community — whom she calls her BatMe Besties — encouraged her to keep going.

“I’ve been blessed enough to home in on the people who are actually buying,” Roxx said. “Everyday I would be like, ‘Jeffree Star just bought a new Tesla and I’m over here Uber Eats-ing.’ I had to stop putting myself in those categories. I had to turn inward to myself and my brand and remind myself, why do you want to keep going? Who are you doing this for? I’m creating my own community within this community.”

Her advice to brands: share your platform with those who don’t have one.

“You can pay me, yes, but I’m still going to be suppressed,” Roxx said. “The more we’re seen, the more educated we are about one another. People will respect you more as an ally, speaking up and standing on the right side of history rather than you saying, ‘I feel for you’ and moving on.”

Beauty has made strides in the past five years to be more inclusive of its LGBTQ members. James Charles’ appointment as CoverGirl’s first CoverBoy, Nikkie de Jager joining Marc Jacobs Beauty as the brand’s first global artistry adviser and, more generally, the rise of men who wear makeup — Bretman Rock, Patrick Starrr, Manny Mua, to name a few —  are all indicators of the industry’s expansion of what beauty is.

Still, transgender men and women remain largely absent from the highest tiers.

In 2018, Sephora launched a free, 90-minute class in which people who identify as transgender or nonbinary can learn makeup and skin-care techniques. The class, which is taught by Sephora Beauty Advisors, is meant to “help participants feel beautiful and confident,” Corey Yribarren, executive vice president and chief people officer, said in a statement.

Last year, the retailer launched “Identify as We,” a chapter of its “We Belong to Something Beautiful” campaign meant to celebrate “the transgender and gender-fluid community specifically, through a series of content telling their stories,” said Yribarren.

Two-year-old inclusive beauty company We Are Fluide was cofounded by Laura Kraber to bring “queer joy, queer resilience, queer beauty” to the forefront, Kraber said. The company views inclusivity as more than just marketing, but the practice of hiring diverse employees to do the behind-the-scenes work, too.

We Are Fluide

We Are Fluide.  We Are Fluide

“Inclusivity is very much about who’s getting the credit for the work, who’s getting paid for the work, whose face is in the campaign, who’s making the imagery and, as much as possible, to include the people who have historically not been included,” Kraber said.

We Are Fluide, which is carried online at Urban Outfitters Inc. and at Nordstrom’s Beauty Pop-in, partners with LGBTQ youth centers, fundraisers, college campus queer centers a few times per year, donating 10 to 20 percent of sales to their partner of choice.

“We’re actually not yet profitable, so it’s a big step to be donating,” Kraber said. “We’re an early-stage company that’s self-funded, so we’re bootstrapping. We’re not MAC, we’re not Milk Makeup, but we’re doing what we can to give back.

“From the perspective of historically marginalized groups, owning your beauty is related to power,” she said. “Makeup is not necessarily uncomplicated or fluffy, it’s actually quite serious in the sense that image-making is serious. To liberate makeup from patriarchal society’s standards of beauty creates a space for makeup to be empowering and a means of self-expression for everyone — regardless of your identity.”

More from WWD.com:

How Beauty’s Leading Black Founders Are Driving Opportunity

SheaMoisture to Reinvest in Black Women Entrepreneurs With New Campaign

Skin Health: It’s About the Fat, Too

How Fashion Embraced Queer Culture—On Episode 7 of ‘In Vogue: The 1990s’ – Vogue.com

Learn more about how fashion embraced queer culture on In Vogue: The 1990s. Joining Vogue’s editorial team on this episode are, in order of appearance: Jose Gutierez, dancer and father of the House of Xtravaganza; designers Tom Ford and Michael Kors; fashion critic and author Robin Givhan; comedian Lea Delaria; drag queen and Wigstock founder Lady Bunny; fashion historian and museum director Valerie Steele; designers Kenneth Cole and Donna Karan; party promoter Susanne Bartsch, and fashion historian Kim Jenkins.

In Vogue: The 1990s airs Fridays from September 17. Listen to it on Apple Podcasts, Spotify, Google, or wherever you get your podcasts. The LEGO Group is a launch sponsor.

Listen to “Episode 6: Tom Ford’s Gucci,” here.

Listen to “Episode 5: Prada: A Revolution from Within,” here.

Listen to “Episode 4: Karl Lagerfeld the Creative Director,” here.

Listen to “Episode 3: Brand Americana,” here.

Listen to “Episode 2: Grunge Strikes Back,” here.

Listen to “Episode 1: The Rise of the Supermodel,” here.

Don’t miss out on Vogue’s November issue. Subscribe now and receive a limited edition tote.

LGBT Activists on the Work to Be Done – WWD

Activism. It’s a word that conjures up images of demonstrations, protests, and in the case of this year’s continued and growing spotlight on vulnerable Black transgender communities, oftentimes grassroots efforts that have the power to draw national attention and recognition.

Just this year, Ceyenne Doroshow, founder of Gays and Lesbians Living in a Transgender Society, or G.L.I.T.S., announced during a Black Trans Lives Matter rally in Brooklyn that she’s raised more than $1 million for the local Black transgender community that will go toward long-term housing.

“In 2020, I’m putting myself out there — I’ve been out there for a long time, but I’m putting myself and my agency out there to create and build to literally create utopia for the community, by obtaining this donation money that we have received,” Doroshow told WWD.

For many activists, rallies like these are a culmination of a day-to-day reality and fight for equal access to resources and rights as varied as housing, education, funding, workplace protections and political representation, among many other concerns involving race, police brutality and health care. In addition to G.L.I.T.S. and The Okra Project, a collective providing home-cooked meals for Black transgender individuals led by Ianne Fields Steward (featured here), Black trans-led organizations such as For the Gworls Fund, Black Trans Femmes in the Arts and Black Trans Travel Fund are working tirelessly to fill in the gaps where society continues to fall behind.

The short of it is that the world is a long way off when it comes to LGBTQ inclusion on all levels.

“I think the very idea that we are just now creating efforts to ‘include’ people in a society they already occupy, contribute to, and shape is indicative of the fact that LGBTQIA-plus people are still considered second-class citizens,” said Steward.

Those within the LGBTQ community are as multifaceted and complex as the name suggests, meaning there is no single or direct solution to addressing the concerns of many. What parallel can be drawn is that no one is free until everybody is.

As Michael Bullock, founder of WeeklySenator.org, noted plainly: “Many governments look to America, the ‘land of the free’ to see how we treat our LGBTQ citizens as a benchmark to justify their own discrimination and homophobia, so it’s important that we continue to push for more diversity in our leadership.”

To address the issue and the necessary steps for a more inclusive future, WWD spoke to activists for the LGBTQ community who speak to current threats, and increasing significance of their work given the backdrop of 2020 and the impending presidential election.

Ceyenne Doroshow

Ceyenne Doroshow  Lexie Moreland/WWD, Makeup Artist: Erika Bealon

CEYENNE DOROSHOW, G.L.I.T.S. (GAYS AND LESBIANS LIVING IN A TRANSGENDER SOCIETY)

Where do you think the world is when it comes to LGBTQ inclusion? I think when it comes to inclusion and the LGBT community, we’re at the threshold of changing the world. We’re literally doing the most amazing things to not only get voices heard but we are a movement that is growing every day.

What’s the biggest current threat you see facing the LGBTQ community? The laws against us, policies that don’t show sustainability for our community, our current administration and the list can go on. The threats against us are society. There are so many different ways society is trying to keep us back.

How are you working to fight against that threat and others? In 2020, I’m putting myself out there — I’ve been out there for a long time but I’m putting myself and my agency out there to create and build to literally create utopia for the community, by obtaining this donation money that we have received. I immediately bought property because if we, the leaders, if we can do it ourselves then we are the first hand. We get to write the rules to what changing this world looks like for us.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? It starts with our parents, their grandparents. It starts with family, families need to teach tolerance. This tolerance should be spilled out into workplaces, in the court houses, in the hospitals, in social services, in housing. This is the way you’re effectively changing the world, when you have sensitivity training on a national and global level that teach tolerance, that accepts no prejudice.

Ianne Fields Stewart

Ianne Fields Stewart  Lexie Moreland/WWD

IANNE FIELDS STEWARD, THE OKRA PROJECT

What are three words you would use to describe yourself? Tryna Get Free.

Where do you think the world is when it comes to LGBTQ inclusion? I think the very idea that we are just now creating efforts to “include” people in a society they already occupy, contribute to, and shape is indicative of the fact that LGBTQIA-plus people are still considered second class citizens. The LGBTQIA-plus community is as multifaceted as the acronym suggests, and therefore, I don’t know that I can say that universally LGBTQIA-plus people are one thing or the other. Race, class, ability, etc., all play a factor in determining if this society is doing the work to properly acknowledge all of its citizens. What I can say is that, personally, there are moments where I have hope and moments where I am disgusted by what I see. Every day, I try to commit to fighting for hope and encouraging the people around me to do the same.

What’s the biggest current threat you see facing the LGBTQ community? The continued murders of Black Trans people — especially Black Trans women. Say our names. Give us flowers while we are here. Don’t disappear our specific oppression into a general statement like “people of color.” And to quote my dear friend and founder of For the Gworls Fund, Asanni York: “Molly wop a transphobe who wants to f–k with Black Trans women. On sight.”

Why is the work you’re doing so important right now given the backdrop of all that has been 2020? The Okra Project is a collective that seeks to address the global crisis of violence faced by Black Trans people by bringing home cooked, healthy, and culturally specific meals and resources to Black Trans People wherever we can reach them. We are one of many Black Trans led organizations such as For the Gworls Fund (Asanni York), Black Trans Femmes in the Arts (Jordyn Jay), Black Trans Travel Fund (Devin Michael Lowe), G.L.I.T.S. (Ceyenne Doroshow), and more. Between all of us, we are working tirelessly to fill in the gaps where our society continues to fall short. Whether it be housing, travel, funding, food, our organizations are collectively and independently working to support our community which is too often forgotten about.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? A Black Trans person wakes up. This person is able to wake up in secure housing. They are able to open a fridge full of nutritious and culturally specific foods that they know they can easily replace. They are able to leave their home without having to make extra time to allow for inaccessible public transportation because all of the public transportation accommodates their needs and the needs of all people. They are able to move through the streets without fear of verbal or physical harassment or assault from individual people or the militarized police state. They go to their job where they are gainfully employed in a field that excites them and does not overwork them. They are employed based on their talents which they were able to build through an education system that does not provide disproportional advantages to students based on their race, class or ability. They are able to access therapy that is affordable and/or free. As they make their way home they pass a community center and shelter that was repurposed from an abandoned police building because the police no longer exist. They do not have to fear deportation because this society wholeheartedly recognizes that borders are a made up concept and no human being is illegal. This person goes to bed after a relatively stress-free day knowing that the land they occupy is protected and nourished by its original inhabitants who have received commensurate reparations for the traumas they have endured. They go to bed recognizing that they are a part of a larger culture that protects its people as well as the Earth’s natural resources.

That’s step one.

Jeanise Aviles, Viva Ruiz, and Michael Love Michael

Jeanise Aviles, Viva Ruiz, and Michael Love Michael  Lexie Moreland/WWD

VIVA RUIZ AND COLLECTIVE MEMBERS, THANK GOD FOR ABORTION

What are three words you would use to describe yourself?

Viva Ruiz: Devotional, rageful, playful.

Michael Love Michael: Authentic, compassionate, joyful.

Jeanise Aviles: Nurturing, spiritual, queer.

Where do you think the world is when it comes to LGBTQ inclusion? A long way off? Starting to improve?

J.A.: The world at large, we are a long way off. Within our own community we are improving in 2020 most vividly organizing in ways to move money around to help and support each other and building awareness through developing new language and sharing it.

What’s the biggest current threat you see facing the LGBTQ community?

M.L.M.: I think the biggest threats look like the current administration’s relentless campaign to roll back legal protections that help keep us safe, from Roe v. Wade to redefining workplace/business discrimination laws – and to be clear — these decisions affect not just LGBTQ people, but ALL of us. I also believe that white liberals, based solely on their own individual comforts, often perpetuate harmful lies about post-racism, economy, and myths of equality that ignore the daily struggles many LGBTQ still fighting to be heard and acknowledged.

How are you working to fight against that threat and others? And why is the work you’re doing so important right now given the backdrop of all that has been 2020?

V.R.: The work I am doing personally is to focus. To concentrate in one spot and aim laser beams on it. I say abortion and God and joy every chance I get because stigma is also a barrier to access. However, abortion access isn’t only about abortion, it’s about race, class, gender, ableism, citizenship status and how those “intersections” as Kimberly Crenshaw wrote, affect that access. It’s important to me personally as a person who’s had multiple abortions, who is from a family of Ecuadorian migrants, who is queer, who is fluid. I can speak from those intersections so I must. Act Up showed me the way with the messages drilled into me: health care is a human right, silence equals death. It’s worth it. It’s crucial to find new ways to invite people into the discourse.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there?

J.A.: Wow, we as a human race need to be willing to forgive ourselves and remove shame around how complex we really are. We are human beings on earth doing things for the first time, there is no “one way”. To explore ourselves, to be curious, to break through the walls of power, oppression, guilt and binary is vital to find and express joy.

M.L.M.: I think it is so important for us to center ourselves and use our voices to speak up about our experiences when possible. I think it’s also about claiming freedom as a whole, rather than waiting for it to be granted by some larger, more oppressive force. This looks like making more room for our joy, celebrating our necessary existence and loving one another.

V.R.: Taking up all the space, speaking out when we have the safety to, and staying connected to the love among us that is the fuel for all of it. We must love ourselves and each other, and not stop, just not stop pushing. We must celebrate every win and claim our birthright to pleasure without punishment.

Aasim

Aasim  Lexie Moreland/WWD

AASIM

AASIM ROZIER, TRANS PANTHERS

What are three words you would use to describe yourself? Creative, inspirational, leader.

Where do you think the world is when it comes to LGBTQ inclusion? A long way off? Starting to improve? I feel like the world has started to improve but still has a long way to go when it comes to LGBTQ inclusion. We still have a ridiculous amount of trans women of color dying. Sadly we are only finding out about these deaths through social media.

What’s the biggest current threat you see facing the LGBTQ community? The biggest threat I see in the LGBTQ community is that it is really hard to find spaces for queer people of color to be their authentic selves.

How are you working to fight against that threat and others? I created a page on Instagram called @transpanthers that is catering to the LGBTQ community of color. It highlights organizations that are run by and for LGBTQ people of color and events that pertain to the community. At the moment, it is under construction but our co-founder, Celena Tang and I have something big in the works.

And why is the work you’re doing so important right now given the backdrop of all that has been 2020? I believe giving the community a platform to easily find places that they know they can go to that is safe and that in which they can be themselves is highly important. Especially during a time when Black and Latinx cis and transgender people are fighting for justice and equality.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? I think that if our society takes the time to educate themselves and understand the LGBTQ community instead of trying to make the community fit into the social norms that are forced upon them, then we can progress together. Like the artist, Miguel, said, “what’s normal anyways”? For us to have a world where the LGBTQ community is accepted, society has to be willing to unlearn some things.

Michael Bullock

Michael Bullock  Lexie Moreland/WWD

MICHAEL BULLOCK, THE WEEKLY SENATOR

What are three words you would use to describe yourself? Enthusiastic, determined, consistent.

Where do you think the world is when it comes to LGBTQ inclusion? A long way off? Starting to improve? Definitely a long way off. 19th-century poet Emma Lazarus coined the call to arms “Until we are all free, we are none of us free.” More than a century later this remains a distant ideal. 75 countries currently criminalize LGBTQ people. Many governments look to America, the “land of the free” to see how we treat our LGBTQ citizens as a benchmark to justify their own discrimination and homophobia so it’s important that we continue to push for more diversity in our leadership. The overwhelming polarized mood of the last few years overshadows much of the progress that had been made. In the last decade, Tammy Baldwin­ — an out lesbian from Wisconsin — was the first LGBTQ person to be elected to our Senate. In 2018 Dania Ronen, won a seat in the Virginia General Assembly, making her the first trans person elected official in America. Last year Arizona elected Kyrsten Sinema, the first openly bi-sexual senator. I hope that November 3rd, 2020 New York elects Jabari Brisport, the first openly gay black man to ever run for office in this State.

Trump accidently did something great for LGBTQ citizens; he made our sexuality boring. Peter Buttigieg and his husband looked like the Walton’s when compared to a man that brags about groping women without consent and cheats on his wife with porn actors.

It’s important to mention that this power shift is also happening in fashion. LGBTQ designers are rejecting being the spokespeople for oppressive straight corporations. Instead this current generation of openly-queer, sex-positive, POC designers own their own companies. Telfar, Barragan, CFGNY, Hood by Air, No Sesso, Section 8 are all brands owned by queer people, designed by queer people for queer people (but not only). When you buy their clothes you can be confident that your money is reinvested back into the community.

What’s the biggest current threat you see facing the LGBTQ community? In America, the biggest threat is always the same: Republican control of our government.  When the President and the Senate are run by Republicans, they take away our protections and put judges on the Supreme Court that threaten our basic rights and run an economy that shuts out both the marginalized and the middle-class.

How are you working to fight against that threat and others? And why is the work you’re doing so important right now given the backdrop of all that has been 2020? Weeklysenator.org is a new voter education/crowdfunding platform that I recently founded with Downtown for Democracy. Weekly Senator is designed to take back and maintain control of the Senate, for only two dollars a week. We aim to transform the collective anger, protest, and frustration into consistent direct action, creating a powerful lobby of the people, and to create a progressive future. If for example 10,000 WWD readers joined Weekly Senator, we could facilitate giving a million dollars a year to Senate campaigns. The goal is to become an economic influence on par with the NRA. Together we can reclaim our country, from the stifling influence of special interest groups, tech billionaires and the 1 percent who block progress on every issue from social justice to climate change. No matter how the next election goes we have to immediately take action to ensure that the 22 republican seats that are being challenged in the 2022 midterms are taken by progressive candidates. If there is one thing these last few years taught us it’s to never let down our guard, the midterm elections begin Nov 4th.  #collectivechangetoday #Midtermsstarttoday

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? An estimated 5 percent of Americans are LGBTQ. So at least five percent of our political leaders should also be LGBTQ. The country doesn’t work for everyone when almost 70% of the Senate is comprised of old, wealthy white men. “A government of the people, by the people for people” can only become a reality when it has economic diversity, gender diversity, racial diversity and sexual orientation diversity. Weeklysenator.org is designed to help us get there.

Adam R., Oscar Nñ, and Mohammed Fayaz

Adam R., Oscar Nñ, and Mohammed Fayaz  Lexie Moreland/WWD

ADAM R., MOHAMMED FAYAZ, OSCAR NN, PAPI JUICE COLLECTIVE

What are three words you would use to describe yourself? Crazy, sexy, cool.

Where do you think the world is when it comes to LGBTQ inclusion? A long way off? Starting to improve? A long way off. It won’t be until all of us in the LGBTQ-plus community are free that we can all be free. We’re thinking about trans folks in our community, particularly trans Black women and women of color.

What’s the biggest current threat you see facing the LGBTQ community? Violence against trans women, trans-exclusionary policies, racial injustice, police brutality, hyper capitalism and White Claws.

How are you working to fight against that threat and others? And why is the work you’re doing so important right now given the backdrop of all that has been 2020? At this point, we’re just trying to do the best we can with what we have. We lost our entire livelihood so we’re trying to reformat, reconfigure and adapt. The work of all artists is important right now not only as a cathartic escape for people today but as an emotional archive of this time for future generations. Of course we’ll have all the heartbreaking statistics but through art, we’re better able to tell the personal stories.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? A lot honestly but abolishing white supremacy is a good start. As queer and trans folks we’re hyperresilient and innovative so we’re confident that some day maybe not in this generation but the next, we can get there. Inclusion is one thing but liberation from these systems is the ultimate goal.

Amy Khoshbin

Amy Khoshbin  Lexie Moreland/WWD

AMY KHOSHBIN, ARTIST

What are three words you would use to describe yourself? Artistic, political, bridge-builder.

Where do you think the world is when it comes to LGBTQ inclusion? I think if we’re looking at a global perspective, true LGBTQ equality and inclusion is a long way off – it’s still illegal to be queer in 68 countries. And that doesn’t account for the daily discrimination and violence against queer and trans folks everywhere. That being said, LGBTQ inclusion has been slowly evolving because of the work of generations of queer organizers and activists who have been fighting for cultural and policy shifts to bring our rights into the mainstream view. In America, the national cultural dialogue has become more inclusive of queer communities, but here, too, with the appointment of people like Amy Coney Barrett to the Supreme Court, LGBTQ rights are still insecure to this day.

What’s the biggest current threat you see facing the LGBTQ community? If I were to generalize, I’d say persistent conservative and hateful thinking translated into anti-LGBTQ discrimination, violence and bullying, and policymaking. Specifically, we still see so many discrimination policies against our trans and non-binary communities, as well as violence especially against POC. This is one of the biggest threats because it literally translates to basic human rights like the inability to access healthcare. But also, assuming there is one current threat that is ubiquitous to the entire LGBTQIA community assumes a uniform “queer experience” that doesn’t align with reality, so many different factors are at play — race, class, ability, location, etc. For me, as an Iranian-American female-identified queer that is white-passing and living in Brooklyn, I don’t experience the same level of discrimination as friends and allies even within my own queer circles. Depending on where you situate yourself in the LGBTQ community, there are definitely different specific threats to address.

How are you working to fight against that threat and others? I’ve been moving my artistic practice into the political space, working to get radical queer City Council candidates elected in NYC to change policy for LGBTQ folks from the local level upwards. It’s important because we’re fighting against systemic oppression in all realms in 2020 (and for many generations before), and our elected help set the tone over the years for LGBTQ rights and cultural norms through the policies they implement. Obviously the threat of daily discrimination and violence isn’t easily solved with policy, but it helps to create a framework for mainstream society to shift their cultural perception towards inclusion and acceptance through seeing our LGBTQ community accurately and fairly represented in government, in policy, in the media, in the workplace, in the street, as our families and friends.

What do you think it will take to have the LGBTQ community adequately included and accepted in society? And how do we get there? If we’re looking globally, there are so many different ways to get to having LGBTQ folks included and accepted depending on how different societies engage and function. But in general, a radical re-imagining of our world through the lens of compassion and empathy — celebrating all lifestyles, demystifying the different queer experiences through dialogue and conversation with our spheres of influence (friends, family, etc.) both IRL and online/on social media, and getting policymakers and the media onboard to push societal norms towards radical love and inclusion for LGBTQ folks. Also, by creating a sense of empowerment within the LGBTQ community to encourage more people to speak out, move into leadership positions across the board, and build collective power.

Michael Bullock

Michael Bullock  Lexie Moreland/WWD

Designers Open Up on LGBTQ Rights Movement, Charting a Path Forward – WWD

Only a few months ago in June, Pride in New York City was ostensibly canceled. Like the rest of the world, the city was in the midst of navigating COVID-19, with any type of large gathering out of the question.

While it may seem a blow to a community that in 2019 celebrated world pride with countless events throughout the city, culminating with a parade of branded floats, what the pandemic — alongside the civil unrest arising from the killing of George Floyd — birthed, was a different kind of pride month.

Like many in America, the LGBTQ community took to the streets to protest and join the Black Lives Matter movement, staging gatherings like the March for Black Trans Lives, held at The Brooklyn Museum. The event saw 15,000 people show up to help shine a light on one of the most marginalized parts of the queer community, which bears a disproportionate burden of police violence. On the last Sunday in June, the community held the Queer Liberation March, which drew several thousand vocal demonstrators, focusing on protesting police brutality and racism.

Protest is a form of expression the LGBTQ community is acutely familiar with, most notably linked to the Stonewall Riots in New York City or San Francisco’s Compton’s Cafeteria Riot. And rights for the LGBTQ community is a cause the fashion industry is intimately invested in with several generations of queer designers, buyers, editors and influencers who lived through the peak of the AIDS crisis and saw their existence disregarded during the Clinton administration, where “Don’t ask, Don’t tell“ was the country’s directive.

Singers Lady Miss Kier, Kate Pierson of the B-52's and guests model Paper magazine's couture paper dresses. The "Love Ball" took place at Roseland Ballroom in New York.

Singers Lady Miss Kier, Kate Pierson of the B-52’s and guests model Paper magazine’s couture paper dresses. The “Love Ball” took place at Roseland Ballroom in New York.  WWD,DNR,FN

Over the years the fashion community has taken up causes close to the LGBTQ community with events like, in the Nineties and early Aughts, the immensely successful Seventh on Sale event spearheaded by Donna Karan and backed by most of American fashion to raise funds for AIDS awareness; the AmFAR gala, which once counted Kenneth Cole as a board member; the Jeffrey Fashion Cares fashion show created by Jeffrey Kalinsky, or Susanne Bartsch’s Love Ball, each helping to raise funds for LGBTQ-related causes year after year.

Under the Obama administration the queer community saw great strides forward — marriage equality passed in the Supreme Court, “Don’t ask Don’t tell” was repealed, and the ban on transgender individuals in the military was lifted. At the same time, Michelle Obama highlighted American fashion by wearing a mix of then-emerging brands and members of the LGBTQ community, like Jason Wu, Thom Browne and Prabal Gurung.

The LGBTQ community has since seen several layers of that progress stripped away under the Trump administration, which banned transgender individuals from serving in the military, placed barriers on access to health care, and used the Department of Justice to argue that the Civil Rights Act doesn’t protect workers from discrimination on the basis of sexual orientation (an argument the Supreme Court rejected in a groundbreaking ruling), not to mention the recent confirmation of Associate Justice Amy Coney Barrett to the Supreme Court, which has the potential to further jeopardize progress for LGBTQ rights.

Now, with only a few days to go before Nov. 3, the fashion and LGBTQ communities have been more vocal and engaged than ever on social media, and have spearheaded campaigns to get out the vote in recent weeks.

Here WWD speaks to five designers to get their take on the LGBTQ rights movement, how much progress has been made and their concerns for what lies ahead.

Becca McCharen-Tran

Becca McCharen-Tran  Courtesy

Becca McCharen-Tran, founder of Chromat

WWD: As a queer designer you get to speak to a community you have a personal connection with. How does that influence your creative process and ideas?

Becca McCharen-Tran: Being a lesbian fashion designer means that nothing in my work centers the straight male gaze. I’ve never made clothing to appeal to men and I always prefer to work with women or non-binary photographers when creating the imagery. As a queer designer, I’m lucky to have such a diverse, rich and abundant creative community to collaborate with! 

WWD: Have you faced any discrimination in your career?

B.M.T: That reminds me of a conversation I had with my sales team many years ago. (And honestly so much has changed since then). They told me that they love how Chromat features so many trans models and plus-size models on the runway, but when retail buyers (who are mostly middle-aged, white, straight cis women) come in to view the collections, that they want to be sold a dream, something they can aspire to be. Alluding to the fact that the buyers didn’t see those models as aspirational. But I’ve found it has been much more powerful to open up that “dream” to more people. 

WWD: What more do you think the industry at large can do to help push progress for the community?

B.M.T: There are so many amazing brands led by Black and queer/trans women of color that the fashion industry could invest in — not just in press, but in wholesale support, retail connections and production infrastructure. I love labels Gogo Graham, No Sesso, Coco & Breezy, Le Chanteur and Kris Harring. 

I think the fashion industry at large will only change once the decision makers at the top change, and that includes who owns and operates the fashion labels and publications. 

WWD: Is there a seminal moment that comes to mind in terms of LGBTQ rights movement in the past 40 years that has had a lasting effect on your activism today?

B.M.T: Juliana Huxtable’s #shockvalue and Christine McCharen-Tran’s Witches parties in Brooklyn in the early 2010s, where I met a lot of the same queer community I work with today. Audre Lorde’s book “Sister Outsider,” specifically the ‘Uses of Anger’ essay and how Lorde describes guilt as a useless emotion if it doesn’t lead to action. 

Recently, collaborating with Tourmaline for her film “Joy Run” we launched at NYFW this past September was such a transformative experience. It’s thanks to Tourmaline’s archival and film work that I know about trans activists Marsha P. Johnson and Sylvia Rivera. Working with Tourmaline was such an optimistic process — every decision we made was based on what would bring us joy. I love this quote from Tourmaline: “Being together in our joy doing seemingly small, everyday acts has huge impacts on the world, especially through the valence of fashion and self-expression.”

Rafe Totengco

Rafe Totengco  Michael Girman

Rafe Totengco, founder Rafe New York

WWD: Is there a seminal moment that comes to mind in terms of LGBTQ rights movement in the past 40 years that has had a lasting effect on your activism today?

Rafe Totengco: The Supreme Court decision was very personal to me. I never imagined growing up Catholic in the Philippines that marriage would ever be possible for me. And yet, this year I got married and while recognizing this is new historically and not possible in most of the world, in New York, it felt like we were just another couple getting married. 

WWD: What are your biggest concerns with Amy Coney Barrett’s Supreme Court confirmation?

R.T.: My concern is that an even more conservative Supreme Court could erode some of the hard-won LGBTQ rights that have been won over the last few decades. 

Scott Studenberg

Scott Studenberg  Courtesy

Scott Studenberg, founder or Baja East

WWD: As a queer designer, you get to speak to a community you have a personal connection with. How does that influence your creative process and ideas?

Scott Studenberg: I’m endlessly inspired by my divas, and my queens and my last collection paid homage with nods to high-fashion evening wear and opulence and the House of LaBeija drag family. But my biggest driver is always making people feel good in my clothes. When I introduced men’s wear it was because I saw the power in men dressing in silk caftans and women borrowing their boyfriends sweatpants — there’s such a great fluidity in fashion I’ve always been attracted to.

WWD: What are your thoughts on the progress we’ve made with LGBTQ rights and inclusion?

S.S.: We’ve come so far since I was a closeted gay kid in Michigan in the early Nineties, but the resounding feeling is we have so much more work to do. So while I’m encouraged by the progress, I never feel like “the work here is done” so I try where I can to participate and use my platform as a voice for good so that in the next 40 years we don’t have to look back thinking this is still a fight.

WWD: Do you think Amy Coney Barrett’s Supreme Court nomination may hinder the fight?

S.S.: My biggest concerns would be that she will not be impartial and instead allow her religious beliefs to fuel her push to reverse laws protecting the LGBTQ community as well as reverse the rights of women.

Arin Hayes, Pierre Davis and co-designer Autumn Randolph.

Arin Hayes, Pierre Davis and co-designer Autumn Randolph.  Courtesy

Pierre Davis and Arin Hayes, founders of No Sesso

WWD: As a queer/LGBTQ designer, you get to speak to a community you have a personal connection with. How does that influence your creative process and ideas?
Pierre Davis: When it comes to designing, we are inspired by more than just speaking to the LGBTQ community. However, yes, we do have a big impact. We want to create imagery that shows our community. We have an authentic and organic approach making sure our community identifies with the campaigns we produce for collections, as well as the runways. When it comes to designing, we design for everyone. I’m mostly making clothes that I want to wear, and people are making their own personal connections to what we create.

WWD: How are you bringing fashion into activism and vice versa?

Arin Hayes: We are activists by merely existing. But in addition to that, we live our lives the way we want without shame despite how the world may want us to feel. And that is the most radical form of activism.

We are having a lot of dialogue amongst ourselves and our friends about the importance of this particular election, and how we should be voting. Not just in terms of getting Trump out of office, but also discussing the local issues which affect us just as much, if not more.

WWD: This past season of shows has seen a focus on inclusivity with more transgender models on runways and in brand messaging. What are some next steps you would like to see the industry as a whole take to help amplify the transgender members of the community?
A.H.: First off, “trans-identified” is a strange term that should be erased from the global lexicon. If someone says they’re trans, they’re trans. From there, the most important thing is [that] trans people should not just be featured as models, especially if a brand is just trotting them out like livestock only to appear “woke.” It’s obvious and disingenuous. Trans people should have positions of great power on and off the runway, in creative meetings, in boardrooms and beyond.
WWD: What are your biggest concerns with Amy Coney Barrett’s Supreme Court confirmation?
A.H.: Everything about her is problematic. She avoids speaking on very important topics like abortion when she has a clear record and will most likely rule accordingly. The fact that they’re marketing her as some moderate, highly moral Catholic makes no sense when there should be a clear separation of church and state. It is also hard to see the morality in someone when a prison guard repeatedly rapes a 19-year-old pregnant prison inmate, and she rules that the county responsible for the prison is not liable due to sexual assault falling outside of the guard’s official duties.

However, the most significant concerns are probably her stance on abortion rights and the science of in vitro fertilization. Every person with a uterus should be afforded a safe abortion in this country. Additionally, in vitro fertilization is an amazing scientific advance that has allowed cis people to have children. Still, it is especially important to the queer community because it enables us to raise our own biological children.

LaQuan Smith

LaQuan Smith  Courtesy

LaQuan Smith, founder LaQuan Smith

WWD: What are some key ways you think brands can connect more authentically with consumers?  

LaQuan Smith: Educating the consumer with your production process, manufacturing capabilities and product knowledge as well as the creative process helps with having an honest and intimate relationship with your target audience. I also think setting goals for your brand and creatively sharing that progress with your consumer will allow for more content and consumers will feel more connected and engaged with the growth and journey of your company.

WWD: How are you addressing the marriage of politics and fashion? 

L.S.: I’m currently working on a few partnerships right now to help encourage voting in the upcoming election. First, I’ve partnered with Levi’s on their initiative supporting the FRRC, to design a custom dress out of their denim that will be auctioned off and proceeds will be donated to formerly incarcerated people in the state of Florida, giving them the opportunity and rights to vote. I’m also a participant in Lyft’s ongoing “Lyft Up” campaign, which offers underserved communities lacking equal access to affordable and reliable transportation, discounted rates including codes to travel to the polls. The overall messaging that I stand by is making sure that people are voting and how imperative it is right now in this current climate that we are living in.

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The Supreme Court’s Historic LGBTQ Ruling and the Road Ahead

The Coming Threat to Gay Rights – The Atlantic

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The U.S. Supreme Court is poised to decide a case this term that, once again, pits religious freedom against the rights of the LGBTQ community. Earlier this month, Justice Clarence Thomas, in a concurrence written on behalf of himself and Justice Samuel Alito, attacked Obergefell v. Hodges, the decision that established a constitutional right to LGBTQ marriage. His criticism revolved around its cost to religious opponents: If gay couples have a constitutional right to marriage, the thinking goes, those who oppose gay marriage on religious grounds may be compelled to assist such marriages despite their sincerely held religious convictions to the contrary. This, in turn, makes it “increasingly difficult to participate in society.” Thomas expressed his wish that when there is a clash, religious freedom should outweigh LGBTQ rights.

Thomas may well have his wish granted this upcoming term, especially now that Justice Amy Coney Barrett has joined him on the bench. It is precisely the collision of LGBTQ rights and religious freedom that is at issue in a case scheduled for argument in front of the Court next week. In the case, Fulton v. City of Philadelphia, a Catholic adoption agency challenges the city of Philadelphia for refusing to contract with it after the agency made it known that it would not work with gay couples.

The agency argues that the city’s refusal to contract with it constitutes discrimination against religion. It contends that despite Philadelphia’s anti-discrimination laws, the city itself considers various factors—including religious, economic, and racial considerations—when determining the placement for a child. If the city may take these factors into consideration in service of the “best interests” of the child, the agency opines, then prohibiting a Catholic adoption agency from considering the sexual orientation of potential adopting couples in the name of “religious belief” should be unconstitutional. According to the agency, if Philadelphia provides any exceptions to its general anti-discrimination policy, it must provide exceptions to that rule to religious adoption agencies as well. To not do so, the agency argues, constitutes religious discrimination, which is a violation of religious freedom as guaranteed by the free-exercise clause of the First Amendment.

This argument is not new. In Masterpiece Cakeshop, a case decided in the summer of 2018, plaintiffs argued that the Colorado Civil Rights Commission (a state government agency tasked with, among other things, conducting hearings regarding illegal discriminatory practices) applied the state’s anti-discrimination law discriminatorily against religion because it allowed cake artists to refuse requests to make cakes expressing opposition to same-sex marriage but not to decline requests for cakes in support of it. The Masterpiece plaintiffs reasoned that “a one-sided application” of the statute “defie[d] the requirements of neutrality and general applicability.” Put differently, treating refusals to design cakes that convey opposition to same-sex marriage the same as refusals that convey support is discrimination against religion.

This argument prevailed. Most commentators on the case have focused on the Court’s “animus” analysis—that “derogatory” comments against religion made by certain commissioners were an “indication of hostility [in] the difference in treatment between Phillips’ case and the cases of other bakers who objected to a requested cake on the basis of conscience and prevailed before the Commission.”

But Justice Anthony Kennedy’s reasoning went beyond that. Writing for the majority, he agreed with the plaintiffs that the commission discriminated against religious cake artists by not applying Colorado’s anti-discrimination policy evenly. In short, the Court accepted wholesale the plaintiffs’ argument that the commission acted non-neutrally when it allowed cake artists to refuse requests to make cakes expressing opposition to same-sex marriage but not to decline requests in support of it. A key difference between the two types of “discrimination,” of course, is that there was no law in Colorado against rejecting a request to design a cake expressing opposition to same-sex marriage, while there was a law against refusing to service an individual based on his sexual orientation. But be that as it may, Kennedy, perhaps without quite realizing it, accepted the plaintiffs’ expansive definition of religious discrimination and ran with it.

The potential power of this interpretation of religious discrimination rests on the fact that arguments premised on protection from discrimination are based on the principle of equality rather than liberty. Religious liberty may be no match for the ascendant equality rights in the LGBTQ and contraception contexts.

But religious discrimination, on the other hand, may prove a stronger principle yet. The argument in Fulton is that not only is religion special under the Constitution, but also, irrespective of that specialness, religion must at least be treated equally to secular activities. If secular interests are extended accommodations, religion must be as well. Once the demand for religious accommodations is couched in equality, it is an “equal” match—legally speaking—to LGBTQ-equality rights.

The outcome of Fulton and whether the Court will explicitly adopt an expansive definition of religious equality will have far-reaching implications for the future of free-exercise jurisprudence and how it interplays with LGBTQ rights. For example, the Court’s recent decision in Bostock v. Clayton County purported to change the future of anti-discrimination employment law for LGBTQ employees by extending them protections under Title VII. But if the Court greatly enlarges the concept of religious equality in Fulton, the anti-discrimination protections provided by Bostock could eventually be swallowed up too.

After all, employers’ objections to having LGBTQ employees within their ranks are often connected to religious beliefs. And Title VII already has several exceptions, including the exception for employment decisions that are tied to a “business necessity.” If the Court in Fulton determines that any exception for a secular interest also necessitates, under the free-exercise clause, exceptions for all religious interests, then that ruling would presumably apply to Title VII just as it applies to Philadelphia’s anti-discrimination policy. If it does, it paves the way for the potential collapse of most laws protecting LGBTQ people when they are opposed on religious grounds—which is to say, when they are most often relevant.