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Mossier helps Minnesota companies take more steps for LGBTQ inclusion – Minneapolis Star Tribune

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Mossier, a Twin Cities consulting firm, is the vision of a young entrepreneur who was inspired by a Minnesota businessman named Kevin Mossier, who challenged stereotypes and erased biases against homosexuality more than 40 years ago.

Nick Alm, the firm’s founder, graduated from the University of Minnesota business school in 2018 and decided to develop a business conceived while an undergraduate at the U.

Alm, who uses they/them pronouns, believed they could help other businesses create inclusive environments that respect gender, sexuality or identity and focus on hiring and retaining quality employees. On Thursday, the firm will host a Queer Career Fair virtually and it has attracted 70 employers to participate.

“Mossier helps companies build LGBTQ-inclusion capacity,” Alm said. “Ten years ago, they were sponsoring Pride festivals, such as the one July 10 and 11 in Loring Park, and corporate displays. Now they say ‘That’s not good enough.’ “

Alm, 25, works with several contract employees to help companies explore work environments, examine job retention rates and uncover hidden challenges.

“A lot of companies track their talent. But they may not understand why they are not doing better,” Alm said. “That’s the new frontier of the diversity, equity and inclusion industry. We start at an individual level and also make the business case for diversity and inclusion.”

Mossier grew revenue 55% to $280,000 in 2020 and hit positive cash flow. Alm looks to surpass that this year.

The firm works with dozens of companies in the Twin Cities and elsewhere. They range from Accenture and Andersen, the manufacturer of energy-efficient windows, to Ecolab, General Mills, Hormel, the Minnesota Twins, Piper Sandler and Target.

The case for inclusion is clear. State economic forecasters predict that Minnesota will fall 400,000 workers short of demand by 2024. And a lack of talented, productive workers is the bane of growth-oriented employers.

Increasingly, employers want to create good places to work for diverse workforces. And up to 80% of workers in their 20s and 30s prefer to work for companies that stress diversity and inclusion.

“You have to go a step beyond to ensure the organization has psychological safety for its people, trust between managers and teams, and quantifiable goals that the business leaders are accountable for,” Alm said.

Increasingly, employers want to hire LGBTQ people at a level that’s proportionate to their representation in the general population.

Mossier offers a variety of programs, including a job board, workshops and quarterly summits on workplace equity and related topics. Equity, Alm said, means access to the same jobs, opportunities, raises and promotions as non-LGBTQ counterparts.

For three years, Mossier has worked with Hormel Foods on recruiting and tracking the status of its LGBTQ employees.

“Nick just presented the business case for hiring LGBTQ people at Hormel to 120 people, from top executives to hourly employees,” said Nikolas Fox,a Hormel financial manager. “They have helped us increase our diversity, equity and inclusion directives.”

Alm named the company as a tribute to the late entrepreneur Kevin Mossier, a humble, pioneering gay businessman from Grand Rapids, Minn.

Kevin Mossier ran his own travel agency from 1970 to 1985, before starting RSVP Vacations, the first openly LGBTQ travel agency.

Based on his own experience with discrimination while traveling with his boyfriend, Kevin Mossier built a growth businessof travel adventures for thousands of LGBTQ people and their friends and families.

After Kevin Mossier died at 46 in 1996, the Kevin J. Mossier Foundation made millions in grants, including as an original funder of the marriage-equality movement in Minnesota, until 2014. Charlie Rounds, a travel writer and former RSVP Vacations president, isan adviser to Alm.

“Kevin Mossier died in 1996, the year I was born,” Alm said. “Charlie was a trustee of the Mossier Foundation. I met him in 2016. All of the $13 million in the Mossier Foundation had been spent down, except for $40,000. Charlie and the other trustees agreed to give us the remaining $40,000.

“That’s how I was able to go into this business right after college,” they added. “And that’s why we named the company Mossier.”

Alm was one of the five graduates of the 2018-19 Finnovation Lab business incubator cohort. It is part of social entrepreneur Jacquie Berglund’s Finnegans House, the downtown brewery, taproom, social club and entrepreneurial center.

Alm said they intend to distribute Mossier’s profits to LGBTQ business owners in countries where homosexuality is illegal.

Officers attempt to storm a gay café to seize “f*ck the police” merch. It backfires. – LGBTQ Nation

Owners of a yet-to-be opened café have gone viral after they were accused of “breach of the peace” because they hung a tote bag on their storefront window that read “fuck the police.”

Police, claiming they were heeding complaints from neighbors, attempted to enter the store and take down the bag. One owner asked them to wait outside, and took it down himself. After, they gave police that bag, but then put up an identical, but separate, bag with the same message.

Related: 4 LGBTQ staffers fired from brewpub seeking “a change in culture.” Guess what they meant.

The Pink Peacock is “a queer, yiddish, anarchist vegan community café opening in the southside of Glasgow” in Scotland that will operate on a “pay-what-you-can” structure once it opens its physical location. Their online store already operates on this structure as well, including the sale of the tote bag at a suggested retail price of 10 pounds, or $14.

The café operates on a cooperative basis, being “governed exclusively by its workers and community members.” Although there’s no hierarchical structure, Morgan Holleb, who is bisexual and non-binary, and Joe Isaac, who is also bisexual, co-founded the Pink Peacock. It will operate on a bilingual basis as a vegan Jewish bakery, with an alcohol-free, late night café service “that is centered around queer people.”

They pledge that “everyone [is] welcome (except cops and TERFs.)”

On June 14, Isaac and Holleb were in the still-unfinished business watching television when police came by and said their pink tote bag reading “fuck the police” and displaying in the window needed to be taken down.

“I’m gonna caution a charge of breach of the peace,” the officers said according to Vashti, “I’m gonna charge you, but before I charge you, I’m going to caution you.” They then presented Isaac and Holleb with an “Incident reported” card.

“What they were really doing was… trying to intimidate us,” Holleb said.

Despite not trying to take the bag then, officers returned in just a few minutes and then demanded they take the bag into evidence.

Holleb decided, “Okay, we’ll make a spectacle out of it then.”

In video shared by the Pink Peacock online, Holleb did exactly that. He gave the bag on display in the window to police, but then took the bag he was carrying and not only hung it back up — but duct-taped it.

After seeing he was putting it back up, officers challenged Holleb in inaudible text.

So he took the bag down — just to reverse it, leaving the other side of the bag, which is in Yiddish, visible.

The Yiddish writing reads “daloy politsey” — a slogan known as “down with the police.” He then signed an evidence bag affirming that he provided the bag as requested to police.

While the officers stood in the doorway, he also took out a marker and wrote clearly on the door’s glass, “fuck the police.” Both the phrase and bag remain in the window today.

Isaac and Holleb would only find out the next day that they were in fact being charged, not cautioned, via the local news. British media has heavily maligned Pink Peacock, but Holleb said that beyond one person who tried to paint over their windows this week, they have not faced anywhere near the issues they expected, even since the viral video.

“It really feels like we’ve got the community on our side,” Holleb told Vashti.

According to Holleb, only one woman ever vocalized complaints about the bag’s message, and after talking with her amicably, “She accepted that we weren’t just being contrarians” and left without incident.

Yet, Scotland Police stated that they “Received complaints from the public regarding an item displaying offensive language.” They reported that they charged someone “in connection with a breach of the peace,” although they misgendered Holleb in their statement if that was the person they referred to.

Police also claimed that “the item has been removed from the premises,” which appears to be true. Just not all of Pink Peacock’s items.

The tote bags sold by Pink Peacock are currently sold out, although they pledge they will be restocked, and the store has received over 3,200 pounds, or north of $4,400, in donations and purchases.

Addison Rae Pulled Off the Exposed Thong and Matching Set Trends at the Same Time – Yahoo Lifestyle

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If you haven’t heard by now, exposed thongs are in again, just ask Dua Lipa. They’re just as popular these days as a matching set. But why choose one of these trends when you can rock both at the same time? That’s what Addison Rae just did.

On Wednesday, the TikTok star wore a two-piece red tie-dye set complete with a tie-up crop top and a completely exposed thong. Addison briefly showed off the look on her Instagram story.

Addi has been wearing some lewks lately, but this one may just top my list. Brave enough to rock this ‘fit yourself? You can grab the set from the online brand Omighty. It will run you about $127, but that’s a whole outfit right there (yes, the thong piece is attached to the pants).

It actually looks surprisingly comfortable. I may need to get one myself.

Follow Carolyn on Instagram.

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David Archuleta Says People Can Both LGBT And Christian At The Same Time – How Should The Church Respond? – Christianity Daily

David Archuleta, a former contestant on “American Idol,” has spoken out about his sexual orientation, and he is urging people to exhibit compassion toward those who identify as LGBT.

In an Instagram post on Saturday, the American Idol Season 7 runner-up revealed that he is a member of the LGBTQIA+ community, encouraging Christians and Mormons to embrace such sexual orientations as being consistent with their religious beliefs, Breitbart reports.

According to the 30-year-old singer-songwriter, he prefers to keep his feelings to himself, but he felt it was “important to share because I know so many other people from religious upbringings feel the same way,”

Archuleta said that he first told his family he was gay in 2014, and that he later identified as bisexual after discovering that he is attracted to both genders.

“I’ve been open to myself and to my close family for some years now that I am not sure about my own sexuality,” he confessed.

“Then I also have learned I don’t have too much sexual desires and urges as most people which works I guess because I have a commitment to save myself until marriage,” he said with a laughing emoji.

He described his condition as bordering asexuality, which webmd defines as an “umbrella term that includes a wide spectrum of asexual sub-identities” such as “cisgender, non-binary, transgender, or any other gender.”

As a member of the Church of Jesus Christ of Latter-Day Saints (commonly known as the Mormons), Archuleta emphasized that although this issue creates concerns for others, it’s critical for people of faith to lend a compassionate ear towards those wrestling between “being LGBTQIA+ and a person of faith.”

“Idk what to make of it and I don’t have all the answers. I just invite you to please consider making room to be more understanding and compassionate to those who are LGBTQIA+, and those who are a part of that community and trying to find that balance with their faith which also is a huge part of their identity like myself,” he pleaded.

Archuleta admitted that his road to acceptance had not been an easy one.

“I’ve tried for almost 20 years to try and change myself until I realized God made me how I am for a purpose. And instead of hating what I have considered wrong, I need to see why God loved me for who I am and it’s not just sexuality,” he said.

He said that he didn’t feel “comfortable sharing” his experience, but that he felt it was important to raise awareness among those who are in a similar situation.

The artist encouraged his fans to be more open in their expressions of their views.

“Even if you’re left with so many more questions with faith and sexuality like me, I believe being open to both questions and to faith is how we receive answers. So let’s keep asking and seeking, and having compassion and patience,” he said with a “thank you for listening” and a praying hand emoji to end his post.

EDITOR’S NOTE:

The singer’s plea for Christians to be more compassionate towards those struggling with same-sex attraction should not be shunned. A certain pastor named Ed Shaw, who admitted to struggling with same-sex attraction and homosexuality earlier in his life, says the LGBT community has a “posture of fear” of the church – people who identify as lesbian, gay, bisexual or transgender usually think that evangelical Christians “hate” them.

Christians should not condescending towards Christians struggling with same-sex attraction. Being open to listen to a Christian struggling with same-sex attraction is not enough, however. One has to offer real compassion and love: the love of God in Jesus Christ, which through repentance and by faith in Him saves and redeems mankind from sin and reconciles mankind to God.

This is best illustrated in the story of a formerly gay man named Ken Williams. Like most gays, Williams longed for acceptance and relationship, but eventually realized that he can only find it in Jesus Christ, not in a same-sex partner as the Word of God itself does not promote.

Real love and compassion

Williams was once a gay boy who got exposed to pornography, which led him to feel an attraction towards the same sex. He eventually developed relationships with other boys in the hopes of getting “attention and connection.”

It wasn’t until he wrote his feelings in a letter and shared it with his pastor that he finally found the love that he wanted and needed.

The youth pastor, according to Williams, “lovingly committed” to help him with his feelings of same-sex attraction. The pastor enlisted the help of Williams’ mom and dad who, in turn, also lovingly committed to helping their son get free from his feelings of being attracted to the same sex, which he himself said he didn’t want.

Williams received Christian counseling for five years, eventually realizing the truth that “God’s best plan for us is not to pursue homosexuality.” He also found out that unlike what others say, it’s actually possible to change one’s sexual desires. He said he found the “real inner healing and intimate relationship” that he longed for in Jesus Christ.

The former gay man who realized that he could not find completeness in LGBT “pride” but only in Christ and in community with Bible-believing Christ-followers eventually co-founded Equipped to Love, a ministry that “shows the truth of Biblically-defined sexuality to the LGBTQ community,” as well as the “CHANGED Movement,” a group that provides support and community to those who left their LGBTQ identities to become who they really are in Christ.

He also tells his story in a book, “The Journey Out: How I Followed Jesus Away From Gay.”

Williams’ journey away from gay and into Christ began with real compassion and love – from his youth pastor and his parents who, instead of driving him away, “lovingly committed” to help him know Christ and who he really is according to God’s Word.

New rules mean more gay and bisexual men can now donate blood, platelets and plasma – Redditch Standard

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NEW RULES have come into place which mean more gay and bisexual men will be allowed to donate blood, platelets and plasma.

The new eligibility rules came into effect on World Blood Donor Day on Monday and mean that donors in England, Scotland and Wales will no longer be asked if they are a man who has had sex with another man, NHS Blood and Transplant said.

Eligibility will instead be based on individual circumstances surrounding health, travel and sexual behaviours shown to be at a higher risk of sexual infection.

Any individual who attends to give blood regardless of gender will be asked if they have had sex and, if so, about recent sexual behaviours.

Anyone who has had the same sexual partner for the last three months will be eligible to donate, meaning more gay and bisexual men will be able to donate blood, platelets and plasma.

Ella Poppitt, chief nurse for blood donation at NHS Blood and Transplant, said: “Patient safety is at the heart of everything we do.

“This change is about switching around how we assess the risk of exposure to a sexual infection, so it is more tailored to the individual.

“We screen all donations for evidence of significant infections, which goes hand-in-hand with donor selection to maintain the safety of blood sent to hospitals.

“All donors will now be asked about sexual behaviours which might have increased their risk of infection, particularly recently acquired infections. This means some donors might not be eligible on the day but may be in the future.

“Our priority is to make sure that donors are able to answer the pre-donation questions in a setting that makes them feel comfortable and safe and donation is something that continues to make people feel amazing.”

For more call 0300 123 23 23 or visit www.blood.co.uk

Jamal Jordan’s ‘Queer Love In Color’ Book Is So Powerful – The Zoe Report

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When Jamal Jordan hopped on the phone with me, he had just returned home from a road trip along the coast of California, where he visited sandy beaches and reveled in the lack of Wi-Fi. His respite was merited, as the writer had just spent the last two years traveling across the country, and the world, to document love stories about Black and brown LGBTQ+ couples. Their narratives cumulated into a book called Queer Love in Color, which Jordan released in early May 2021. Over 40 couples shared their stories of Black joy, relationships, and love. Each interview was paired with intimate and unedited portraits of the couples — lensed by Jordan himself.

But before his best-selling book, there was an article in The New York Times. And before that, there was a blog. “In college, I kept a Tumblr about queer people of color and images of them as inspiration, for myself and other people, because I felt really sad about not having that,” Jordan tells TZR. He revisited the blog back in 2018 when he was an editor at The New York Times and had to brainstorm ideas for the publication’s Pride edition. Reflecting on his prior romance-themed project was especially poignant for Jordan at the time: He was nursing an unrequited crush on a man who did not feel the same way.

So, in the midst of heartbreak, and with his old blog on the brain, Jordan felt inspired to create a database that documented queer love. “I went into a pitch meeting [at The New York Times], and I was like, ‘I’m going to make that record for myself,’” Jordan says. “Knowing that historically The New York Times didn’t tell stories about queer people — especially queer people of color — I told them I just wanted to make a very straightforward story that adds to the record that love for people of color exists.”

Jamal JordanCourtesy of Jamal Jordan

For a few weekends, Jordan traveled around New York City, meeting, photographing, and interviewing couples of color. The story, titled “Queer Love in Color,” was published in June 2018 and swiftly exploded on the internet. “I tweeted the story and it started going bonkers viral. I think something like 67,000 people liked it — it was insane,” says the writer. “I was at work and I started getting all these Slack DMs from our social media team being like, ‘Yo, Jamal, this story is the biggest driver of site traffic!’ And at that same time, I was getting lots of messages and emails from different queer people and queer couples saying, ‘Holy sh*t, I can’t believe this is in the New York Times!’” Many people also reached out to Jordan and invited him to interview the queer couples in their lives, fueling the notion that this concept needed to be further explored.

Seven months after the article debuted, Jordan dove back into the facets of queer love, only this time in a more expansive, multi-paged, hardcover format. For the book version of Queer Love in Color, the 31-year-old traveled around the states, stopping everywhere from Miami, Florida to Chickasaw, Alabama, to document queer couples. He also ventured overseas and visited cities and provinces in both South Africa and Canada while working on the book.

“[I chose these destinations because] some of them were ones that impacted me personally, some were places where I grew up, and others were places that just fascinated me,” Jordan shares. “A big part was visiting places where I had previously lived and thought were homophobic or unwelcoming. I wanted to re-remember them in a way. But being [back in these locations], I actually felt like I was part of a larger community of queer people of color that I didn’t realize before, and it was life-changing to realize that.”

Tumelo and Rutendo in Cape Town, South Africa.Courtesy of Jamal Jordan

In Chicago, Jordan met Amisha and Neena, a lesbian couple with a story that brings him to tears every time he thinks about it. “They were best friends for 14 years before either of them worked up the courage to confess their love,” says Jordan. “They both, separately, were like, ‘Oh my god, I need to tell the other person I’m in love with them.’ But they both were sort of afraid to do anything.” Eventually, Amisha pulled inspiration from a concept about “magic moments,” which Paulo Coelho discusses in his novel By the River Piedra I Sat Down and Wept.

Jordan explains the term: “Every day you’re presented with a moment that can change your life, and most of the time we don’t do it. We don’t tell the person we like them, we don’t take the risk at work, we don’t say the word, we don’t do the thing,” shares Jordan. “So one day Amisha was staring at her cell phone and thought, ‘This is my magic moment. I have to tell her I’m in love with her.’ And she did.” Amisha and Neena have been together ever since.

At the core of Jordan’s book, there is an inherently political theme: the systemic exclusion of queer couples of color, especially Black couples, from media coverage. “The importance of representation cannot be understated. If you’re a straight white guy, you have endless examples of love, so much so that it gets hammered into your psyche that it’ll never be impossible to find someone. And so, if you never see something you can relate to, then how will you know if love is possible for you?” Jordan says. “One couple, Denise and Amy in Atlanta, told me that sometimes they even have to remind themselves that they aren’t the only ones and that there are a lot of queer people of color out there. They often just feel like they’re the only ones because they don’t see content about people like them reflected in mass media.”

With Queer Love in Color, Jordan makes sure the underrepresented couples in the queer community, and the lives they share together, would be impossible to ignore. The writer also made a conscientious effort to uplift queer elders, as he believes seeing older LGBTQ+ couples can be immensely powerful for the youth. “Stories of older queer people, in particular, exist so rarely in our society that the impact for a lot of people is that you can’t even imagine what it’s like to be a gay person who is old [and] in love,” admits Jordan.

Nancy and Myrna in Orlando, Florida.Courtesy of Jamal Jordan

Mike and Phil, two Black men in their 70s profiled in the book, demonstrate how important it can be to highlight older queer couples. “I posted [Mike and Phil’s] photo online, and one thing that a lot of people said to me afterward is that they had never seen an older gay couple before. So it was most important for me to include these elders just to show the possible longevity of the love that queer people have,” Jordan says. “I just want all the little queer kids of color to see it and be like, ‘That could be me, like, holding hands in South Africa!’”

Mike and Phil, Detroit, Michigan

On the topic of representation, Jordan refers to the modern commodification of Pride month — a phenomenon occasionally called ‘Rainbow Capitalism’ by journalists and LGBTQ+ scholars — as a highly nuanced means of widespread representation. “On one hand, it can be a good thing, right? It’s good to have some of the most major brands in the world supporting queer lives, but I do think like, at this point culturally, like, we get it. We see the Bank of America rainbow, and it’s really great that this Charles Schwab investment bank, or whatever, supports Pride,” he laughs. “But, Pride [month] at its roots was about building a community because we had to. Because our lives were being threatened.”

For this year’s Pride month, Jordan emphasizes that it’s crucial to reflect upon and hold gratitude for the members of the LGBTQ+ community from generations past. “I think a lot about queer history and about building upon the work of the people and the storytellers who came before us, before me. I always try to remember the work that the elders did to even make it possible for me to be in the spaces I am and to be telling the stories that I am,” shares Jordan. “I always try to remember how unique it is to be a queer person of color in major newsrooms and being able to do the work that I’m doing.”

Edwina and Myrna in Cape Town, South Africa.Courtesy of Jamal Jordan

In addition to releasing his book, Jordan’s using his own experiences as a queer journalist to support the LGBTQ+ community, specifically the younger generations. Jordan volunteers at the National Lesbian and Gay Journalist Association, where he works as a mentor and helps prepare students for the professional world.

“[The NLGJA] is a large organization that partners with all the major newsrooms to help make journalism less homophobic. They do a week-long, queer student newsroom where they get recent college grads to work with professional editors on a story for the week,” says Jordan. “I don’t know what it’s like to be a 21-year-old today, but a lot of the kids say that looking at the journalism industry, and especially the prospect of being out in the newsroom, can feel overwhelming. So I just want to make it an affirmative space where you can be yourself and do your thing.”

To read Jordan’s book Queer Love in Color, you can find it at nypl.org, as well as on amazon.com. And if you wish to follow Jordan and see what’s next for the journalist, you can keep up with him on his Instagram: @lostblackboy.

From the Queen’s personal assistant to managing queens – meet Hertfordshire’s ‘Gay Godfather’ – Herts Live

Clive Duffey may not be a name you know immediately but he has lived quite the life, and he has no plans to stop anytime soon.

As part of the pride month celebrations, HertsLive spoke to several ‘older’ members of the LGBTQ+ community across the county to hear their experiences growing up in a time when being gay was so different to now and what the younger generations can learn from older LGBTQ+ members of society.

Clive, originally from Cheltenham, Gloucestershire moved to Hertfordshire when he was 19 and has stayed here for 30 years, it must have its perks.

As mentioned, Clive has lived some life, so we asked him to start from the beginning before he found himself doing everything he could for Herts’ LGBTQ+ scene.

Read more: The Herts Pubs taking part in Ask For Clive’s first Pub Pride event

Clive’s background is originally in-venue events and hospitality management and, for 25 years, he worked as the manager at Chelsea Flower Show.

He was the Queen’s personal assistant at Buckingham Palace tea parties and also hosted the richest of the rich at Royal Ascot. You can see why he now considers himself to be Hertfordshire royalty, no one can disagree, can they?

After his status was built over many years, serving champagne, lobster and caviar to the cream of high society, Clive took a role at Knebworth House, where he spent another 14 years running concerts featuring icons such as Oasis and Shirley Bassey.

In 2014, Clive began his new career in sexual health, where he began working for the HIV and sexual health charity, the Terrence Higgins Trust where he provides support for those living with HIV and those who are recently diagnosed.

He also provides training to professionals about HIV and sexual health.

Of course, that isn’t it, he also is the co-founder of his own charity, Ask for Clive, he runs a transgender support group in Hertfordshire, has hosted LGBT events across the county and he is one of the organisers for Herts Pride.

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“There was an internalised fear about being gay”

Clive grew up at the height of discrimination for gay men, when you absolutely couldn’t just come out without fear of being blacklisted, losing family, friends, a career and – due to the AIDS crisis – life.

He said he knew he was first attracted to men at the age of nine but it was a decade later that he came to the full conclusion that he was gay.

Throughout all of senior school, he wasn’t out nor discovered to be gay, that just wasn’t an option.

Clive said: “There was an internalised fear about being gay due to one thing when I was leaving senior school in 1985, AIDS came along and that was it.

“The fear about being gay and having aids, coming out at that particular time was not an option for me, because I wasn’t secure in myself.”



Clive spent years working for Buckingham palace before setting the LGBT scene in Herts
Clive spent years working for Buckingham palace before setting the LGBT scene in Herts

Clive says that even though there have been great strides made in how people can choose to come out nowadays, it is still very difficult for people to come out when they want to, on their own terms.

He worked in theatre from age 17 to 19 and still didn’t feel he could come out.

“The strange thing was I was working in theatre, I was surrounded by gay and bi men but back then if I came out I could have potentially lost my family and my job because there were no protections at the time,” Clive said.

Clive moved to Hertfordshire where he found more freedom as the Capital was only a short distance away. This opened up the opportunity for him to go to more clubs, see more of his community and feel safer.

“I didn’t come out until I was 23 years old, that’s when I finally felt strong enough that I was able to come out to people about my sexuality.”

Clive didn’t have the choice to come out, it was forced due to an activity that happened during the evening between himself and another man.

“I came out to my best friend and then the lodger of the house I was staying at because they were asleep in the same room, it went well luckily and the next thing I did was tell my parents and family.”

Clive said he was extremely lucky to have a very good coming out experience with his family, he also said it wasn’t a massive surprise that it went well.

He said: “I wasn’t totally surprised that I had a very good coming out experience with my family and I was very lucky but not everyone gets that chance due to so many reasons.”

He even came out to his staff at Knebworth, who was initially concerned his big announcement was him quitting, luckily for them he didn’t and they were very supportive of his decision.

Clive hopes that more change will come in terms of reaction to same sex couples and trans rights, noting that even in gay ‘Capitals’ such as Brighton, Manchester and London you can still face victimisation for holding hands in the street.

It’s also important for people to know their past and their future so they can steer the status quo in the right direction, remembering the work of trailblazers both living and dead such as Peter Tatchell.

Clive also spotted some recommended watching including Paris is Burning and Pose, to really capture what being part of this community was like when we were so much more outcast.

“The younger generations will cry, then smile and then learn about their history,” Clive said.

Republicans Successfully Halt Pro-Abortion, LGBT-Related Bills In Congress – Christianity Daily

Republicans have successfully halted pro-abortion and LGBT-related bills in Congress, according to a report.

The Christian Post said conservative activists and congressional Republicans are celebrating the “stunning” victories from the derailment of pro-abortion and LGBT-related bills by the House of Representatives. The said bills, Equal Access to Contraception for Veterans Act and the LGBTQ Business Equal Credit Enforcement and Investment Act, were “suspended” by the lawmakers.

The Equal Access to Contraception for Veterans Act or H.R.3798 was passed in the House of Representatives in September 2020 with the “motion to suspend the rules and pass the bill” based on a “voice vote.” The bill actually “prohibits the Department of Veterans Affairs from requiring payment from a veteran for any contraceptive item that is required to be covered by health insurance plans without a cost-sharing requirement.”

The bill was referred to the Committee on Veterans Affairs during the 116th Congress. For the 117th Congress, the bill was then introduced as H.R.239 with the same title by its main sponsor California Representative Julia Brownley last January 11.

However, the bill has “failed under suspension” last Tuesday which meant it is “provisionally dead due to a failed vote” that is “a fast-track procedure called ‘suspension'” and “may or may not get another vote.” However, House Majority Leader Steny Hoyer said on Wednesday that the “bill may be considered in the week ahead.” The bill is currently “committed to the Committee of the Whole House on the State of the Union” for printing.

The Christian Post cited Family Research Council President Tony Perkins in saying that the Equal Access to Contraception for Veterans Act includes “emergency contraceptives” and its passing would mean taxpayer money funding “abortifacient drugs.”

“This includes ’emergency contraceptives’ like Plan B and Ella, which act as abortifacients by preventing implantation or ending the life of an embryo before implantation. American taxpayers should not be forced to pay for abortifacient drugs, but that is exactly what H.R. 239 mandates,” Perkins said in a statement.

On the other hand, the LGBTQ Business Equal Credit Enforcement and Investment Act intends to “amend the Equal Credit Opportunity Act to require the collection of small business loan data related to LGBTQ-owned businesses.” It was introduced by its main sponsor California Representative Harley Rouda as H.R. 3374 during the 116th Congress “but it did not receive a vote.”

“This bill requires financial institutions to report certain credit application data to the Consumer Financial Protection Bureau for the purposes of enforcing fair lending laws,” the bill’s Summary said.

“Specifically, financial institutions must report this data regarding lesbian-, gay-, bisexual-, transgender-, or queer-owned businesses,” it added. “Currently, this data is reported regarding women-owned, minority-owned, and small businesses.”

This was reintroduced in the 117th Congress by New York Representative Ritchie Torres under the Financial Services Committee and has already received “1 roll call vote.” Similar with HR239, the bill has “failed” in the House on the “motion to suspend the rules and pass the bill.”

The Christian Post highlighted that House Freedom Caucus Committee Chairman Representative Andy Biggs found the defeat of both bills “stunning” and implies that a restoration of the “balance” in Congress since he said Democrats were trying to “force all their agenda…down our throats” by trying to “change all the rules and traditions of the House.”

‘Suddenly, my passport felt a lot less powerful’: A writer who fell in love with another woman while travelling wonders if the world is actually becoming more welcoming for LGBTQ+ travellers – Toronto Star

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It’s after midnight. My eyes burn from exhaustion, but when I spot the glowing lights of Moscow’s Red Square, I start to feel the familiar buzz of being in a new destination. That’s when my cab driver utters the five words female travellers dread most:

“Do you have a boyfriend?”

I’ve been asked this question countless times in countless countries. I should be able to answer it without thinking. Regardless of the truth, the answer is always “yes.”

But this time, when the lie slips out, it holds a different weight. That’s because for the first time, I don’t have a boyfriend — I have a girlfriend. This is my first international trip as a queer woman, and I’ve just arrived in Russia, ranked 46 out of 49 European countries for LGBTQ rights (or lack thereof) by ILGA-Europe (the International Lesbian, Gay, Bisexual, Trans and Intersex Association).

I’d long believed the Mark Twain quote that “travel is fatal to prejudice, bigotry, and narrow-mindedness.” I’d also always taken my ability to travel freely for granted. By 30, I’d already explored more than 30 countries. Planning a holiday with male partners was a matter of throwing a dart at a map, booking a ticket, then carelessly strolling through the streets of whatever foreign city, hand in hand.

That all changed at 33, when I fell in love with a woman while travelling in Australia. With homosexual activity illegal in over 70 countries worldwide, suddenly my passport felt a lot less powerful. Gone, too, was my fantasy about a romantic holiday to Egypt, ranked by the 2021 LGBTQ+ Travel Safety Index as one of the most dangerous destinations for queer travellers. My sense of privilege had shifted, although I’m conscious that my identity as a white, middle-class Canadian still makes it relatively easy for me to explore the world.

My experience isn’t unique. Sara Weber, who has worked in the travel industry for more than 20 years, was in Thailand when she fell in love with a woman for the first time.

“I didn’t know if you could kiss someone of the same sex in Thailand, or if it was safe to get into a taxi together,” she recalls. But it wasn’t until a work trip to South Africa that she realized what it means to travel as a bisexual woman. “It was my first experience feeling unsafe and being like, ‘Whoa, I have been so privileged to travel my whole life as just a single white female,’” she says.

For those of us new to the LGBTQ community, we’re learning that the discrimination queer people experience can be amplified by travel. Ordinary interactions, from catching an Uber to checking in at a hotel, may require us to out ourselves. These challenges are only more complex for nonbinary and transgender individuals, who have their own unique concerns, such as getting through airport security or navigating cultures where traditional gender norms are deeply ingrained. That doesn’t even touch on the disproportionate likelihood they’ll encounter violence on holiday.

But we’re also learning that the gay travel map is expanding, with improved LGBTQ visibility and social change in an increasing number of countries. Homosexuality was recently decriminalized in Bhutan and India; gay marriage was made legal in Taiwan, Costa Rica and Northern Ireland; and a handful of countries, including Canada, have introduced gender-neutral passports. With a growing number of tour operators and destinations explicitly positioning themselves as LGBTQ-friendly, the world feels more open today than even a decade or so ago.

“In 1983 when IGLTA [the International LGBTQ+ Travel Association] was founded, it was very underground,” says president and CEO John Tanzella. “Now, we have staff in seven countries and business members in 82 countries.” In a 2021 survey of more than 6,000 people, IGLTA found that LGBTQ travellers will be among the most likely travellers to book a trip post-pandemic, with 73 per cent of respondents planning to take a major vacation this year.

The travel industry has made efforts to be more inclusive to LGBTQ travellers, too. When I checked in to the SO/ Auckland with my partner last year, I was thrilled to discover “hers” and “hers” robes and toiletries in our room. These small changes are driven by institutional changes from within, including improved workplace inclusion and diversity policies. In 2021, for instance, Marriott International was ranked among the top employers in America for LGBTQ equality, as rated by the Human Rights Campaign Foundation’s Corporate Equality Index.

The shift is also being reflected in travel marketing. Take, for example, booking site Orbitz’s new “Travel As You Are” campaign and its corresponding microsite, featuring nonbinary, lesbian and Black gay travellers.

But even with the travel industry working to create safer, more welcoming environments, this doesn’t eliminate the challenge of trying to abide by cultural norms in conservative countries. Nor does it answer the question of whether you should be spending your money in destinations with poor human rights records.

IGLTA, for one, doesn’t condone boycotting destinations. “We support a lot of places that are really challenging for LGBT people, such as businesses in Jamaica and Egypt,” says Tanzella. “The local LGBT community wants us to come and support them and be visible. It doesn’t mean wearing rainbow clothes, but it is about building bridges and helping [other people] understand different ways of living.”

Robert Sharp, owner of Out Adventures, a Toronto-based LGBTQ tour company that travels to destinations including Morocco, Zambia and Jordan, agrees. He says that meeting locals in the middle, such as by dressing according to cultural norms, often results in what he calls accidental activism. “Just by being respectful of the local people, we’re able to create dialogue,” he says.

Travelling to countries where homosexuality remains taboo can be an act of social justice that supports LGBTQ people abroad. And travel can be central to the experience of coming out: Those who grew up closeted in isolated, rural areas had to travel to cities or abroad to find their communities. Copenhagen is currently preparing to host this summer’s WorldPride, which drew an estimated 5 million people to New York City in 2019. And for some people (like myself), travel has allowed us to discover parts of our identity that we didn’t even know existed.

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For Weber, she says her experience has changed how she plans to travel post-pandemic. “I want to connect with people in the LGBTQ+ community,” she says. “Sharing stories is such a valuable part of travel, and in the LGBTQ+ community, everybody has a story.”

Twain’s idealistic view wasn’t entirely wrong. Travel may not be fatal to prejudice — but it may help create understanding, both of ourselves and of others.

The Star understands the restrictions on travel during the coronavirus pandemic. But like you, we dream of travelling again, and we’re publishing this story with future trips in mind.

Colton Haynes shares the photo he once tried to erase from the internet: ‘Being gay is worth celebrating’ – Yahoo Eurosport UK

Actor Colton Haynes has proudly shared the photo he spent years trying to erase from the internet, taken when he was a closeted gay teen.

The Teen Wolf and Arrow star once featured on the cover of XY, a magazine aimed at young LGBT+ readers, when he was working as a model aged 17.

The shirtless photo shows him entangled in a homoerotic pose with another male model – and for a long time he couldn’t bear to look at it.

“I’ve never posted this picture before. In fact, I spent a big part of my career trying to erase it from the internet while I was still in the closet,” he admitted on Instagram.

“Partly because so many people in Hollywood told me I would never work as an openly gay actor, but part of it was because I was incredibly ashamed.”

Haynes has previously spoken of his early struggle with his sexuality, revealing that he ran away from home after he came out to his mother, and was once told that his being gay is what drove his father to kill himself.

Now 32, he explained that looking at the photo of his young self would make him feel “sad” as it reminded of him of a time “before I was placed with voice and movement coaches to straighten me up for the cameras… before I learned to see my queerness as a liability.”

“I was jealous of him. The boy in these pictures was so open, so free. He had to be taught that it wasn’t OK to be who he was,” he said.

The XY photos emerged online soon after Teen Wolf first began airing in 2011, and Haynes desperately tried to stop the spread by threatening legal action.

Gay men’s lifestyle magazine Instinct recalled: We remember getting a letter [saying] that we will be sued if we do not take the image down.”

A decade later, the actor has found peace with himself and is able to see the photo with different eyes. Haynes said he was posting the throwback image now to reclaim it and to stop feeling ashamed by it.

“Being gay is worth celebrating. I wish I’d figured that out sooner, but I’m so glad I know it now,” he said. “To everyone in the LGBTQIA+ community, I hope you celebrate yourselves this month & always, exactly as you are.”

NAVAIR’s National LGBT Pride Month Event Celebrates Living Authentically – Bay Net

HEADQUARTERS, NAVAL AIR SYSTEMS COMMAND, PATUXENT RIVER, Md. – Part of LGBT Pride Month each June is having pride in your true self.

That’s the message Risha Grant, author, television host, international speaker and a former Division 1 women’s basketball player, imparted to NAVAIR employees at the national NAVAIR Lesbian, Gay, Bisexual, Transgender (LGBT) Pride Month event June 10.

“I haven’t always celebrated Pride [Month] or had pride,” Grant, a self-described bisexual woman, said. “It took me awhile to get to that point.”

Grant said she embarked on a four-step process to “own her authenticity,” which took her more than 30 years and down several different paths.

“I am diversity personified, but so are all you,” she told employees. “We are all diverse. I made my diversity my superpower by owning everything about me.”

First, she redefined “normal,” which meant being true to her sexuality and eschewing some of the lessons she learned growing up. 

“I was told to be normal, but that word means common or standard, and who wants to be that? It isn’t inclusive of everyone. Honor your uniqueness.”

Second, she released the expectations people had of her.

“I had to radically accept myself,” she said. “I had to love myself, and not judge myself.” She told employees to ask themselves, “Are you living in love or living in fear? Be intentional, and ask yourself, ‘Am I being real? Am I living my real life?’” she advised. “Live your life on your terms.”

Third, she embraced inclusion.

“Allow another human being to be who they are for the space they’re taking up in this world,” she said. “Be open-minded, say hello with a smile and include everyone. We owe this world to leave it better than we found it for the people who are coming behind us.”

Grant has coined the term “bias-synapse” to describe how biases can unconsciously color how you view the world and urged employees to let go of the “BS.”

“What is it you can do to become an ally and help someone feel a part of the team?” she asked. “Am I experiencing the world through my ‘bias-sphere’ or how it actually is?” 

Last, she realized her voice and used it to start speaking to shift hearts and minds as an award-winning diversity and inclusion expert.

“Sometimes, you can plant a seed that may not bear fruit for many, many years,” she said, but encouraged employees to keep learning, growing and working to understand their biases and live their truth.

LGBT Pride Month is celebrated each year in the month of June to honor the 1969 Stonewall riots in Greenwich Village. This year’s theme was “Pride in All Who Serve.”

The Bristol tantra teacher who has taught thousands of gay men – Bristol Live

In the past 16 years, tantra teacher Jason has worked with around 12,000 men.

Jason believes tantra is one of the ways to help gay men delve further into their self-discovery.

However, for many years, Jason – who went to a catholic school and grew up in Trowbridge, in Wiltshire – thought he was the only gay person in the world.

READ MORE: The 71 most influential LGBTQ+ people in Bristol right now

“As a teenager, I used to go to bed asking god to take it away because I couldn’t cope with it,” he continued. “Coming out as gay is a form of spiritual awakening – you grow up in a heteronormative world but, as a gay man, you have to step out of that.

“It takes a lot of courage and honesty to do that – there is a lot of men that do not do it.

“Sexual identities are far more varied now and society is a lot more accepting.”

Jason came out to his family when he was around 18 as he didn’t want to lead a double life, having joined a youth group for gay men in Bristol at the time.

He said this group saved him and he made friends for life there.

Jason – who moved to Bristol when he was 21 but now spends his time between the UK, the US and Thailand – said he first became interested in helping men after working at the Men as Survivors Helpline (MASH) in his late 20s.

“I used to listen to men calling about sexual abuse and I felt I didn’t have the skills to help these people so I went to do training at university,” he said.

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Jason moved to Bristol when he was 21

Jason then went to the University of Bristol to train as a counsellor, doing a placement at Horfield Prison as part of this, and qualifying at the age of 33.

The tantra teacher said that, in his experience, people typically get to a point in their lives when they start to ask themselves questions as they feel not everything is working as they would like it to.

Jason said that, when people live their lives just around what they like, their views of the world start to narrow and tantra is about teaching people to go beyond their preferences.

He said that gay marriage has been brilliant in bringing equality but that, in his experience, the dynamics of a gay marriage are quite different to a heterosexual one, with it being quite common for gay men to have open relationships.

The 48-year-old – who runs Tantra4gaymen – said: “Sex is a metaphor of who you are, it is when you are at your most vulnerable, and can’t hide away.

“Tantra provides gay men with liberation from themselves, helping them to get in touch with who they are, navigate boundaries, and explore different ways of interacting with others.”

He said tantra gives people freedom, adding men come to his sessions for a variety of reasons such as feeling stuck or looking for something beyond talking therapy.

Jason said that people may come in for a weekend of tantra massage but that he teaches a lot more than that.

He added tantric sex is just a small part of tantra and described sexuality as the gateway in, adding what happens is that a whole world with love at its centre opens then.

The teacher described tantra as a “spiritual pathway to awakening”.

“Talking about sexuality is what brings people in,” he said. “Tantra is about truth and love.

“I am getting people in touch with parts of themselves that are beyond the mind.

“Tantra uses sexual energy to connect with places beyond your mind or your day to day.”



Jason runs Tantra4gaymen

Jason said it is about bringing awareness and feeling to sex, comparing tantric sex with fast food and a Michelin-starred meal.

“Tantra is that 12 course meal with wine pairing,” he added. “Once you have tasted it, that is what you want.

“We help people to really enjoy a Michelin-starred meal.”

Tantra4gaymen is open to all men who love men, he said, adding it was important to be able to go into that space knowing you would be with people like you who have similar interests.

He set it up in 2008, starting a couple of years earlier as a hobby, but it is only in the last few years that it has really grown.

Five years ago, they expanded into the US and he now has 22 facilitators teaching his work in various countries, Jason continued.

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These days, Tantra4gaymen offers a variety of options, including workshops, retreats and a festival in Glastonbury.

Around 130 men go to their festival from all over the world, Jason said, because they know they are going to experience something profound and loving.

Jason said he had taught heterosexual groups before and it was very different to what he is used to teaching.

He said that the idea that tantra is about having hours-long orgasms is a stereotype, saying tantra is about using your sexual energy as part of a spiritual journey.

He added it was like yoga, but more interesting, and explained: “Sex and sexuality is part of a spiritual journey – it is a starting point.

“In a tantra workshop, you can expect to become undressed at some point and to experience touch.

“We do different meditations, breathwork and we also work with sexual energy.

“It is completely different from normal sex.

“The way I describe tantric sex is two or more people going in to have sex with a spiritual intention, to discover what is beyond being horny.

“You are paying attention to what is happening.”

Jason said that, in tantra, he was looking for a way to help people heal sexual trauma as well.

He said that, in his case, he had experienced different forms of abuse and spent a decade receiving counselling, but that talking therapy could only go so far and that there are different stages to healing sexual trauma.

Tantra allows people to reach different spaces, he said, and can help people to learn how to express themselves, experience pleasure, trust and set boundaries, for instance.

“A lot of men that come to me have experienced sexual trauma,” he continued. “I also get a lot of men that have got problems with chemsex.

“In their 30s, they are desensitized and can not have sex in a normal way without taking drugs.

“They are not in touch with their bodies and underneath maybe there are issues of not wanting to be gay or sexual.

“Tantra gives them a path back into their bodies so they can feel again and not feel shame.”



Jason believes tantra gives people expanded experiences of sex

Jason said tantra gives people expanded experiences of sex, going beyond what they already know in what he described as “toe-curling orgasms”.

People can then take these sexual experiences to their lives, he continued, and said that tantra can transform people’s lives, with students often making changes as a result of it.

This could be in their sex lives but also in their jobs or how and where they live, among others.

Jason has now been with his husband Ingo for 16 years, meeting in a tantra workshop in Germany while training.

He said that a lot of people form relationships in tantra, but that it is not very common for people to end up getting married.

In his case, they married eight years ago in Glastonbury for Jason’s 40th birthday.

“What people do not realise is that they have a choice in how they see the world – that is very spiritual, but also a very every day thing,” he continued. “You can see the world in any way you want.

“Once you start living a freer life, you can not go back.”

READ MORE:

For many LGBTQ fans, Disney’s magic never fades – ABC17News.com

Disney World’s Magic Kingdom bills itself as “the most magical place on Earth,” which is only true if you buy in completely. There, the pretzels are shaped like Mickey Mouse, the air on “Main Street USA” circulates the scent of fresh-baked cookies and Cinderella herself might blow you a kiss from a parade float.

Reality has no bearing at a Disney theme park — which is part of the parks’ appeal to many LGBTQ fans. A trip to a Disney park promises an escape from life as you knew it, permission to experience unfettered, childlike wonder and pose for photos with both Mary Poppins and Sadness, the perpetual downer from “Inside Out.”

Many queer and trans Disney fans are aware of the spell they’re under, which typically fizzles out somewhere in the parks’ prodigious parking lots or on the drive back. But they buy in anyway, because at the parks, they feel at home.

“The feeling of escaping reality and the harsh impact of society seems to just disappear once you walk into the park gates,” said Franky Dalog, a transmasculine park employee.

Disney’s brand of manufactured Americana feels real to the queer and trans people who’ve dedicated their personal and professional lives to the brand. The parks have convinced them that magic exists within its walls — that there’s a toothless, candy-coated world where no one questions whether they belong.

Disney parks take them back to childhood

For many LGBTQ Disney fans, coughing up the cash for a Disney park ticket is worth the nostalgia trip. Disneyland, Disney World and their international sister parks capitalize on guests’ childhoods, which, for adults of all ages, are likely tied to the popular Disney films they grew up with.

“Growing up and watching ‘Snow White’ or watching ‘Cinderella’ as a queer little boy, just having this fantasy of Disney … it always felt like love,” said Joél Morales, director of operations at the LGBTQ+ Center in Orlando.

Morales said Orlando’s proximity to Disney World’s four parks is partially what drove him to move to the area, which is one of the most vibrant and populous LGBTQ communities in the country.

Disney was America to a young Uriel Diaz, whose parents emigrated from Mexico and raised him in Texas. Though his parents couldn’t afford to take their four children to Orlando to visit the parks in person, the films were the soundtrack to his life.

“To them, giving their kids ‘the best’ was the American dream, and in their eyes, that was Disney,” he said of his parents. “They filled my entire childhood with magic.”

He finally made the trip to Magic Kingdom when he was 30, when the park was decorated for Christmas. The magic was “amped up to 1,000,” Diaz said. It was just as perfect as he’d always imagined.

Queer fans identify with characters

Despite the parks’ queer appeal, Disney films had, up until recently, largely ignored LGBTQ characters. LGBTQ characters in newer films often appear in comparatively minor roles or experience more subtle romantic moments onscreen.

But queer fans who spoke to CNN said they see phases of their own stories reflected in protagonists who often begin their hero’s journeys as outsiders.

“I think it’s something a lot of gay people connect with, to be honest, even though there was zero representation in the movies themselves,” said Gregory Gaige, a Disney blogger from the UK. “It’s the whole sense of getting a ‘happily ever after’ in the end that we all yearn for.”

Gaige saw parallels to homophobia and coming out in “The Little Mermaid,” in which Ariel is told she can’t be the version of herself she dreams of being, so she must leave her underwater home to transform. He loves Hercules and Belle of “Beauty and the Beast” for the same reason — their greatness, what makes them special, is unappreciated and unnoticed by those around them until they find the place where they belong. Hercules sings quite plainly about it in the song “Go the Distance.”

Elsa, the snow queen of “Frozen,” is widely speculated to be a queer-coded Disney hero (though she is portrayed as violent and unstable at times). She’s made to suppress her unique powers from the rest of the world, which inhibits her ability to connect with people — a subtext that culture scholar Angel Daniel Matos quickly identified as one of the queerest stories in Disney’s canon in a 2014 essay.

“After Elsa discovers and unleashes her ‘queer’ identity, she is able to collapse the binaries that have regulated and haunted her life,” wrote Matos, an associate professor of gender, sexuality, and women’s studies at Bowdoin College.

Conceal, don’t feel, don’t let them know,” Elsa sings in the inescapable anthem, “Let it Go.” She ends the song by literally letting her hair down and testing out her powers for the first time. She’s liberated.

“I don’t have to explain to anyone why my favorite Disney princess is Queen Elsa,” Dalog said.

Disney is starting to improve inclusion efforts

Long before Disney made conscious efforts for wider inclusion, queer fans of one Mickey Mouse had already established their own communities within the fandom. Gay Days, a weeklong vacation that encourages same-sex couples and their families to spend some time at the parks and in Orlando’s gay scene, came about in 1991.

The event was controversial when it began to boom in popularity. But today, the “controversy… has disappeared,” according to the history section of its website.

“The protesters and the warning signs at the Magic Kingdom entrance have been replaced by smiling cast members,” the site says.

Many LGBTQ fans have made careers out of their Disney fandom and their experiences at the parks as queer people.

Diaz is known for “bounding” — that’s the term among Disney devotees for stylishly and subtly dressing up as a favorite Disney character to circumvent the park’s restrictions against adult costumes. He’s recently posted photos as Cruella, mimicking her two-toned hair (which he extended to his beard and brows), and Cinderella’s Fairy Godmother, designed to inspire his fellow queer Disney bounders.

Megan O’Kane, based in Northern Ireland, runs a successful Disney blog and Instagram account, where she documents her travels to Disneyland Paris with her girlfriend. She said her love for Disney has “completely changed [her] life.”

“We have never felt anything but welcome, safe and comfortable in the parks,” O’Kane told CNN.

The fans told CNN they think Disney is improving its inclusion of LGBTQ fans and employees. In recent years, the Paris theme park has hosted Pride parties throughout June. The company, when reached by CNN for comment, pointed to recent changes to its employee dress code and new Pride-themed products as examples of newer inclusive measures. In April, Disney expanded its strict employee dress code to include “gender-inclusive hairstyles, jewelry, nail styles and costume choices,” even going so far as to approve “appropriate visible tattoos.”

Even material tokens of inclusion, like pins designed with the colors of the transgender or bisexual flags and the rest of this year’ Rainbow Collection, can feel meaningful to fans, said Dalog.

He said he feels “safe and supported” at the parks because he knows how many of his fellow cast members are LGBTQ, too. He noted that while the company doesn’t go “out of [its] way” to include trans folks, he feels tiny bursts of joy when he sees a cast member use their preferred name on their nametag.

Sometimes the fantasy falters. Dalog said he’s seen guests harass LGBTQ visitors, which requires cast member intervention. But guests will always have an employee who’s been on the receiving end of harassment, too, and will stand up for them if needed, he said.

To some LGBTQ fans, the magic never fades

Disney parks don’t always live up to the fantasies they promised young queer people like Morales.

“It’s a whole other thing when you’re in there — the reality of it,” he said.

Despite greater efforts to be inclusive in recent years, Walt Disney Company, which seems to have fingers in every pot in media and beyond, has in the past been far from an exemplary ally to its many queer and trans employees and guests. Holding fast to its family-friendly image was a priority for much of its history and, during some points, it “took a high-profile stand against open homosexuality in its parks,” like banning same-sex dancing, according to an Orlando Weekly oral history of Disney and Gay Days.

Disney fans told CNN they were pleased with Disney’s progress since those days, but they also said that the company should do more to make all LGBTQ fans feel supported in their parks. All of them opined that they want to see an LGBTQ protagonist in a major Disney film, and many of the fans told CNN they want to see a queer person of color onscreen. But, ultimately, their love for Disney lies not in its representation or its capitalistic efforts at inclusion — it’s just the euphoria they feel when they’re in the alternate world of the theme parks.

Elijah Stewart works as a Magic Kingdom cast member, singing and working at a storefront. The crown jewel of Disney’s Florida parks was the first place where he felt overcome with joy and wonder. He “grew up rough,” he said, and waltzing down the street holding Snow White’s hand as a child was freeing.

“Making people happy and making magic for others is something I love to do,” he told CNN. “Now look at me, performing and selling merchandise at the most magical place on Earth!”

The glamor of Disney is imperfect in that it often requires work to maintain. But for the queer folks who loved Disney World before it loved them back, that magic is real — and it’s that magic that’s shaped their lives.