LGBTQ Breaking News Service

Skittles is puckering more than smackable lips this summer as it reprises a limited edition Pride Month campaign from 2020 meant to honor the LGBT community.

Ahead of the June Pride Month, Americans can expect to see boring grayscale packaging for the iconic rainbow-colored confections to appear at Walmart, Target, Kroger, and Albertson’s-owned markets—among other smaller retailers.

Last year, the packaging read “Only one rainbow matters during Pride.”

“Skittles is passionate about advocating for the LGBT community, which is why we have chosen to bring back Skittles Pride Packs as a symbol of our cemented efforts and support for the community,” Mars Wrigley said in a statement to GoPride.com.

“Through the return of SKITTLES Pride packs, we emphasize our commitment to not only being a great place to work, where all Associates can feel seen and accepted, but also our commitment to people in our communities by continuing to shape a world that is connected, caring and celebratory,” Chief Marketing Officer Sarah Long said.

Available in two sizes—4 ounces and 15.6 ounces—$1 from each pack purchased will be donated to LGBT advocacy group GLAAD.

“We are thrilled to continue our partnership with GLAAD to support the important work they do year-round,” Long continued.

GLAAD sought the partnership.

“Visibility from beloved brands like Skittles has a powerful and unique opportunity to reach parents and young Americans with calls to stand with LGBT people during Pride month and beyond,” GLAAD Senior Director John McCourt said.

“The proceeds will help to support GLAAD’s culture-changing work and programs, including our ongoing efforts to work through media to combat anti-LGBT discrimination.”

While some see a bright and satisfyingly tart smack at homophobic and transphobic foes—colorless Skittles that debut in Europe gave some LGBT advocates an unsettling sour face.

In a previous rendition of the campaign, Mars Wrigley advertised white-only Skittles on packaging meant to leave a message of a tasteless world without diversity.

People were concerned that it would rather be used in the opposite way—an opportunity for racist white supremacists to symbolize their cause by hijacking Mars Wrigley’s original intentions.

Mars Wrigley made a change—using grayscale rather than pure white imagery. And they decided to forge ahead.

“Taste the Rainbow,” Mars Wrigley has long whetted tastebuds for the bite-sized chewy confection with its hard-candy-coated shell since 1974.

Editor’s note • This story is available to Salt Lake Tribune subscribers only. Thank you for supporting local journalism.

Last month, a Brigham Young University professor publicly used a Book of Mormon term associated with an anti-Christ to attack a gay student.

With the private religious school taking no public action since then to condemn it, LGBTQ students say there’s been a chilling effect on the Provo campus where many already feel unsafe. Others are calling for BYU to publicly denounce the statement or adopt social media guidelines for professors.

The comment was made by Hank Smith, who is an assistant teaching professor in the religion department at BYU. Also a popular speaker and author, he has one of the faculty’s highest public profiles, with more social media followers combined across platforms than the school itself.

On April 22, Smith had been commenting on Twitter throughout the day about his thoughts on members being booted out The Church of Jesus Christ of Latter-day Saints, which owns BYU, after sex therapist Natasha Helfer was ousted. He suggested that leaving the faith means “leaving the doctrine as well,” and that ex-members cannot still believe in some Latter-day Saint concepts, such as Heavenly Mother or marriage in the next life.

Several women pushed back, including Helfer supporters upset by how she was treated, and said some of those beliefs didn’t start with Latter-day Saints. Smith dismissed them as nonbelievers and several of his followers, at his encouragement, joined in. At least one woman asked him to stop. Another called it harassment.

That’s when Calvin Burke, an openly gay student and a faithful church member, jumped in. He defended the women and wrote: “On behalf of Mormonism, I apologize for Hank Smith.”

Smith responded to a thread with Burke’s tweet. He wrote one word describing Burke: “Korihor.”

For those well-versed in the faith, the term harks to the Book of Mormon. It’s the name of a man who believed that God and Jesus Christ did not exist and tried to spread that message. He’s often referred to as a false preacher. More so, he’s called an anti-Christ — an offensive and disrespectful term for any Christian believer.

Korihor is specifically punished for his “wickedness,” according to the scripture, by losing his speech and then being trampled to death.

“It’s a really terrible, hateful thing to call someone,” said Rosemary Card, a Latter-day Saint commentator and host of the popular Q.MORE podcast about the church, “and it’s an even worse thing for a professor in the church to call a student who is LGBTQ, who is already vulnerable.”

On April 23, after hundreds spoke out against his remark, Smith deleted the tweet and posted an apology.

He wrote, “I do need to apologize for calling Cal what I did. I deleted the reply. That was unjustified and unfair. My emotions got the better of me. I am very sorry.”

The professor did not respond to a request for comment from The Salt Lake Tribune. And he has since scrubbed his social media accounts, though screenshots of his tweets were still shared widely.

Burke declined to comment. He previously was in one of Smith’s religion classes, and he remains a student at BYU.

Meanwhile, the university has not responded publicly to the anti-Christ comment. In an email to The Tribune, school spokeswoman Carri Jenkins said the university has “processes in place to address personnel matters.” She declined to say whether Smith’s actions were being reviewed through those processes. “These are handled on a confidential basis,” she said, adding that she “wouldn’t be able to comment on an individual situation.”

Many have pushed back against the school, though, saying the silence has only caused them more hurt. Several LGBTQ students said they’re afraid to be on campus; some said they don’t feel the university would have their backs if someone, including a professor, attacked them.

“If BYU doesn’t feel the need to publicly denounce this,” Card added, “then that’s a pretty loud statement in itself.”

The professor commented in a #DezNat conversation

Since Smith’s anti-Christ tweet, Burke has been caught in the crossfire, receiving public death threats and messages of scorn and hate. Smith’s remark drew widespread attention because of where he posted it.

The professor called the student “Korihor” on the thread of a Twitter user who identities as an active participant in the DezNat social media movement.

DezNat, which is commonly used as a hashtag, stands for Deseret Nation, which includes alt-right — and sometime white supremacist — members who see themselves as self-appointed warriors defending the faith’s doctrines and practices. They generally don’t support feminism and the LGBTQ community. Many posts from the group are undeniably homophobic.

Burke has been attacked for years as an outspoken gay Latter-day Saint by DezNat members, including J.P. Bellum, who coined the hashtag.

After Burke originally posted his apology “on behalf of Mormonism” in response to Smith’s comment toward women, Bellum quoted Burke. Bellum suggested that it’s “really bad” out there with people supposedly denying the faith.

And that’s where Smith tweeted in agreement, which seemed to embolden DezNat followers. One member of the online coalition responded, “if anyone embodies the scriptural anti-Christ today, it is Cal and his lackeys. I feel no shame acknowledging this, and neither should you.”

Another DezNat user, whose Twitter handle is @PorterRockwell14 (after 19th-century Mormon gunslinger Porter Rockwell), called Burke an anti-gay slur. One posted a quote from faith leader Brigham Young, for whom BYU was named, saying he would “unsheath my bowie knife” to deal with what he called “apostates.” Bellum reiterated his past call to get Burke kicked out of BYU.

After that, Burke made his account private. He posted one last tweet publicly before doing so, writing: “I just need to go to school in a place where I can feel safe. And last night was confirmation, albeit brutal, that even with my testimony I am not safe or welcome here at BYU.”

LGBTQ students say they feel afraid

Several Latter-day Saints have publicly reached out in support of Burke, and some said they reported Smith’s comment to the university.

Smith, who had been following Bellum and other DezNat adherents, has been largely silent on Twitter since he apologized. The professor unfollowed everyone but the church president and the other prominent leaders in the faith.

Handfuls of LBGTQ students and alumni are calling on BYU’s administration to say something to condemn what happened. Otherwise, they say, it’s like tacit approval.

“It’s terrifying for other students who are gay,” said Carolyn Gassert, the incoming president of Understanding Sexuality, Gender, and Allyship, or USGA, an unofficial club of LGBTQ students at BYU. “It sets a precedent that professors could attack students for being gay and not face any repercussions.”

Gassert, noting that she doesn’t speak for the club, said the school already has long been criticized for policies that make gay, queer and transgender students feel unwelcome. USGA, for instance, is not allowed to meet on campus.

And students can be disciplined and even expelled for having intimate queer relationships. Although BYU last year removed the section from its strict Honor Code that prohibited “all forms of physical intimacy that give expression to homosexual feelings,” it later reaffirmed that same-sex relationships were still “not compatible” with its rules.

Danny Niemann, a senior at the university who is gay, said he’s not surprised by the inaction from the administration but he is disappointed by it. “There’s a reason why a lot of this behavior happens. It’s just normalized. There’s not much being done about it, so it just continues,” he said.

“It’s deeply unsettling,” added Bradley Talbot, a recent graduate who is gay and organized the recent lighting of the “Y” in opposition to the school’s anti-LGBTQ policies. “The silence is a problem.”

Gassert said a lot of LGBTQ students try to keep a low profile, especially on social media, out of fear of groups like DezNat. But she never expected something like the anti-Christ comment to come from a professor, she said. “That’s what makes this so different. …That’s why we need BYU to speak out.”

Will there be consequences?

There do not appear to be any public instances when BYU has terminated someone for speaking out against the queer community. But the school has done the opposite, previously firing at least two professors for being outspoken in support of LGBTQ rights.

The first case came in 2006. Jeffrey Nielsen, a part-time philosophy instructor, was let go after he published a column in The Tribune questioning the LDS Church’s support of a constitutional amendment banning same-sex marriage. At the time, Nielsen said, “I don’t want to hurt the church or destroy anyone’s faith. I want to do things to strengthen the church.”

The school told him in a letter that “we do not consider it our responsibility to correct, contradict or dismiss official pronouncements of the church.”

The faith’s leaders still oppose same-sex marriage. And they consider any same-sex relations a sin, forcing gay and lesbian members to avoid intimate partnerships to remain full-fledged members.

The second case came in 2017 after BYU-Idaho adjunct professor Ruthie Robertson published an 854-word post on her private Facebook page about her support of lesbian, gay, bisexual and transgender causes, including some opposition to the church’s stance.

“It’s a controversial position, of course, but I had no inclination that this [post] would affect my job,” Robertson said in a telephone interview then. “That completely blew me away.”

The school did not comment at the time but confirmed her departure.

Michael Austin, a BYU alumnus, as well as provost and executive vice president for academic affairs at the University of Evansville, a Methodist school in Indiana, said he’d be surprised if the school took the same action with Smith.

For one thing, he said, Smith’s comment — while he acknowledges it was distasteful — doesn’t necessarily go against the church’s teachings, like the other cases.

And while there’s “no positive reading” of the Korihor comment, Austin believes it can be interpreted in “more charitable ways”; it doesn’t necessarily have to mean anti-Christ — though he acknowledges most Latter-day Saints would probably read it that way.

Austin said Smith could have just meant to suggest that the professor disagrees with Burke on church doctrine. The professor and the student, he noted, are in “two different ideological wings of the church.” (And, in fact, Austin noted he, too, has been called a Korihor in similar discussions.)

While Austin added that he isn’t sure whether Smith meant to make the remark in relation to Burke being gay, others said it can’t be divorced from Burke’s identity and, regardless of intent, it had that impact, especially being on a thread from an anti-LGBTQ group.

Either way, the comment was inappropriate, Austin said, and faculty should avoid that kind of conduct.

The bigger issue, Austin suggests, is that the professor was associating with DezNat, which church leaders have tried to distance themselves from. “It’s a problem that any BYU professor is associating with these wackadoodles,” he said.

Other prominent advocates in the faith agree.

‘This can’t keep happening’

Meg Conley, a popular writer and church member, said: “There’s a lot there with Hank interacting with DezNat in the first place and following them.”

She calls the group “a communion of contempt,” noting DezNat has attacked other students, particularly women, who have posted on BYU’s Instagram account. She believes it’s unethical for a professor to be connected with that.

(The accounts are clearly marked with #DezNat, she argues, so it’d be hard to do so by mistake.)

Conley encourages the school to formally disavow DezNat. If it won’t put out a statement defending LGBTQ students or take action against Smith, she said, she would like BYU to state that anyone associating with the DezNat group or hashtag on social media will be brought in for guidance. And she wants the school to create social media guidelines for professors.

Conley was one of the women pushing back against Smith’s comments last month concerning the ousted therapist. She said, “Hank was eager to put me in my place and draw boundaries around what my faith could and could not look like. And he only used that rhetoric and tone with women, not men.”

A review of his tweets confirms that Smith did not respond to several men with objections to his argument.

Rachel Steenblik, a Latter-day Saint author who wrote “Mother’s Milk,” also spoke out against Smith for attacking women in his replies. And Kristine Anderson, an independent Mormon studies scholar in Rexburg, Idaho, noted she had a similar confrontation with the professor in 2019, when he posted a study showing Utah was one of the most sexist states in the nation. Smith denied it was true, and Anderson said he belittled women who tried to share their experiences.

At the time, Smith blocked a number of women, including Anderson, she said. “There has to be some consequence,” she said. “This can’t keep happening. The school needs to take DezNat and this situation with Hank Smith seriously.”

Conley worries Burke was a target because he has been a strong advocate for other marginalized members.

“Cal loves the church so much, but he’s able to recognize when it’s hurting people who belong to it,” she said. “He’s able to offer grace. That’s really special.”

And, she believes, it’s “the opposite of an anti-Christ and the exact loving model of Jesus Christ himself.”

Editor’s note • This story is available to Salt Lake Tribune subscribers only. Thank you for supporting local journalism.

Last month, a Brigham Young University professor publicly used a Book of Mormon term associated with an anti-Christ to attack a gay student.

With the private religious school taking no public action since then to condemn it, LGBTQ students say there’s been a chilling effect on the Provo campus where many already feel unsafe. Others are calling for BYU to publicly denounce the statement or adopt social media guidelines for professors.

The comment was made by Hank Smith, who is an assistant teaching professor in the religion department at BYU. Also a popular speaker and author, he has one of the faculty’s highest public profiles, with more social media followers combined across platforms than the school itself.

On April 22, Smith had been commenting on Twitter throughout the day about his thoughts on members being booted out The Church of Jesus Christ of Latter-day Saints, which owns BYU, after sex therapist Natasha Helfer was ousted. He suggested that leaving the faith means “leaving the doctrine as well,” and that ex-members cannot still believe in some Latter-day Saint concepts, such as Heavenly Mother or marriage in the next life.

Several women pushed back, including Helfer supporters upset by how she was treated, and said some of those beliefs didn’t start with Latter-day Saints. Smith dismissed them as nonbelievers and several of his followers, at his encouragement, joined in. At least one woman asked him to stop. Another called it harassment.

That’s when Calvin Burke, an openly gay student and a faithful church member, jumped in. He defended the women and wrote: “On behalf of Mormonism, I apologize for Hank Smith.”

Smith responded to a thread with Burke’s tweet. He wrote one word describing Burke: “Korihor.”

For those well-versed in the faith, the term harks to the Book of Mormon. It’s the name of a man who believed that God and Jesus Christ did not exist and tried to spread that message. He’s often referred to as a false preacher. More so, he’s called an anti-Christ — an offensive and disrespectful term for any Christian believer.

Korihor is specifically punished for his “wickedness,” according to the scripture, by losing his speech and then being trampled to death.

“It’s a really terrible, hateful thing to call someone,” said Rosemary Card, a Latter-day Saint commentator and host of the popular Q.MORE podcast about the church, “and it’s an even worse thing for a professor in the church to call a student who is LGBTQ, who is already vulnerable.”

On April 23, after hundreds spoke out against his remark, Smith deleted the tweet and posted an apology.

He wrote, “I do need to apologize for calling Cal what I did. I deleted the reply. That was unjustified and unfair. My emotions got the better of me. I am very sorry.”

The professor did not respond to a request for comment from The Salt Lake Tribune. And he has since scrubbed his social media accounts, though screenshots of his tweets were still shared widely.

Burke declined to comment. He previously was in one of Smith’s religion classes, and he remains a student at BYU.

Meanwhile, the university has not responded publicly to the anti-Christ comment. In an email to The Tribune, school spokeswoman Carri Jenkins said the university has “processes in place to address personnel matters.” She declined to say whether Smith’s actions were being reviewed through those processes. “These are handled on a confidential basis,” she said, adding that she “wouldn’t be able to comment on an individual situation.”

Many have pushed back against the school, though, saying the silence has only caused them more hurt. Several LGBTQ students said they’re afraid to be on campus; some said they don’t feel the university would have their backs if someone, including a professor, attacked them.

“If BYU doesn’t feel the need to publicly denounce this,” Card added, “then that’s a pretty loud statement in itself.”

The professor commented in a #DezNat conversation

Since Smith’s anti-Christ tweet, Burke has been caught in the crossfire, receiving public death threats and messages of scorn and hate. Smith’s remark drew widespread attention because of where he posted it.

The professor called the student “Korihor” on the thread of a Twitter user who identities as an active participant in the DezNat social media movement.

DezNat, which is commonly used as a hashtag, stands for Deseret Nation, which includes alt-right — and sometime white supremacist — members who see themselves as self-appointed warriors defending the faith’s doctrines and practices. They generally don’t support feminism and the LGBTQ community. Many posts from the group are undeniably homophobic.

Burke has been attacked for years as an outspoken gay Latter-day Saint by DezNat members, including J.P. Bellum, who coined the hashtag.

After Burke originally posted his apology “on behalf of Mormonism” in response to Smith’s comment toward women, Bellum quoted Burke. Bellum suggested that it’s “really bad” out there with people supposedly denying the faith.

And that’s where Smith tweeted in agreement, which seemed to embolden DezNat followers. One member of the online coalition responded, “if anyone embodies the scriptural anti-Christ today, it is Cal and his lackeys. I feel no shame acknowledging this, and neither should you.”

Another DezNat user, whose Twitter handle is @PorterRockwell14 (after 19th-century Mormon gunslinger Porter Rockwell), called Burke an anti-gay slur. One posted a quote from faith leader Brigham Young, for whom BYU was named, saying he would “unsheath my bowie knife” to deal with what he called “apostates.” Bellum reiterated his past call to get Burke kicked out of BYU.

After that, Burke made his account private. He posted one last tweet publicly before doing so, writing: “I just need to go to school in a place where I can feel safe. And last night was confirmation, albeit brutal, that even with my testimony I am not safe or welcome here at BYU.”

LGBTQ students say they feel afraid

Several Latter-day Saints have publicly reached out in support of Burke, and some said they reported Smith’s comment to the university.

Smith, who had been following Bellum and other DezNat adherents, has been largely silent on Twitter since he apologized. The professor unfollowed everyone but the church president and the other prominent leaders in the faith.

Handfuls of LBGTQ students and alumni are calling on BYU’s administration to say something to condemn what happened. Otherwise, they say, it’s like tacit approval.

“It’s terrifying for other students who are gay,” said Carolyn Gassert, the incoming president of Understanding Sexuality, Gender, and Allyship, or USGA, an unofficial club of LGBTQ students at BYU. “It sets a precedent that professors could attack students for being gay and not face any repercussions.”

Gassert, noting that she doesn’t speak for the club, said the school already has long been criticized for policies that make gay, queer and transgender students feel unwelcome. USGA, for instance, is not allowed to meet on campus.

And students can be disciplined and even expelled for having intimate queer relationships. Although BYU last year removed the section from its strict Honor Code that prohibited “all forms of physical intimacy that give expression to homosexual feelings,” it later reaffirmed that same-sex relationships were still “not compatible” with its rules.

Danny Niemann, a senior at the university who is gay, said he’s not surprised by the inaction from the administration but he is disappointed by it. “There’s a reason why a lot of this behavior happens. It’s just normalized. There’s not much being done about it, so it just continues,” he said.

“It’s deeply unsettling,” added Bradley Talbot, a recent graduate who is gay and organized the recent lighting of the “Y” in opposition to the school’s anti-LGBTQ policies. “The silence is a problem.”

Gassert said a lot of LGBTQ students try to keep a low profile, especially on social media, out of fear of groups like DezNat. But she never expected something like the anti-Christ comment to come from a professor, she said. “That’s what makes this so different. …That’s why we need BYU to speak out.”

Will there be consequences?

There do not appear to be any public instances when BYU has terminated someone for speaking out against the queer community. But the school has done the opposite, previously firing at least two professors for being outspoken in support of LGBTQ rights.

The first case came in 2006. Jeffrey Nielsen, a part-time philosophy instructor, was let go after he published a column in The Tribune questioning the LDS Church’s support of a constitutional amendment banning same-sex marriage. At the time, Nielsen said, “I don’t want to hurt the church or destroy anyone’s faith. I want to do things to strengthen the church.”

The school told him in a letter that “we do not consider it our responsibility to correct, contradict or dismiss official pronouncements of the church.”

The faith’s leaders still oppose same-sex marriage. And they consider any same-sex relations a sin, forcing gay and lesbian members to avoid intimate partnerships to remain full-fledged members.

The second case came in 2017 after BYU-Idaho adjunct professor Ruthie Robertson published an 854-word post on her private Facebook page about her support of lesbian, gay, bisexual and transgender causes, including some opposition to the church’s stance.

“It’s a controversial position, of course, but I had no inclination that this [post] would affect my job,” Robertson said in a telephone interview then. “That completely blew me away.”

The school did not comment at the time but confirmed her departure.

Michael Austin, a BYU alumnus, as well as provost and executive vice president for academic affairs at the University of Evansville, a Methodist school in Indiana, said he’d be surprised if the school took the same action with Smith.

For one thing, he said, Smith’s comment — while he acknowledges it was distasteful — doesn’t necessarily go against the church’s teachings, like the other cases.

And while there’s “no positive reading” of the Korihor comment, Austin believes it can be interpreted in “more charitable ways”; it doesn’t necessarily have to mean anti-Christ — though he acknowledges most Latter-day Saints would probably read it that way.

Austin said Smith could have just meant to suggest that the professor disagrees with Burke on church doctrine. The professor and the student, he noted, are in “two different ideological wings of the church.” (And, in fact, Austin noted he, too, has been called a Korihor in similar discussions.)

While Austin added that he isn’t sure whether Smith meant to make the remark in relation to Burke being gay, others said it can’t be divorced from Burke’s identity and, regardless of intent, it had that impact, especially being on a thread from an anti-LGBTQ group.

Either way, the comment was inappropriate, Austin said, and faculty should avoid that kind of conduct.

The bigger issue, Austin suggests, is that the professor was associating with DezNat, which church leaders have tried to distance themselves from. “It’s a problem that any BYU professor is associating with these wackadoodles,” he said.

Other prominent advocates in the faith agree.

‘This can’t keep happening’

Meg Conley, a popular writer and church member, said: “There’s a lot there with Hank interacting with DezNat in the first place and following them.”

She calls the group “a communion of contempt,” noting DezNat has attacked other students, particularly women, who have posted on BYU’s Instagram account. She believes it’s unethical for a professor to be connected with that.

(The accounts are clearly marked with #DezNat, she argues, so it’d be hard to do so by mistake.)

Conley encourages the school to formally disavow DezNat. If it won’t put out a statement defending LGBTQ students or take action against Smith, she said, she would like BYU to state that anyone associating with the DezNat group or hashtag on social media will be brought in for guidance. And she wants the school to create social media guidelines for professors.

Conley was one of the women pushing back against Smith’s comments last month concerning the ousted therapist. She said, “Hank was eager to put me in my place and draw boundaries around what my faith could and could not look like. And he only used that rhetoric and tone with women, not men.”

A review of his tweets confirms that Smith did not respond to several men with objections to his argument.

Rachel Steenblik, a Latter-day Saint author who wrote “Mother’s Milk,” also spoke out against Smith for attacking women in his replies. And Kristine Anderson, an independent Mormon studies scholar in Rexburg, Idaho, noted she had a similar confrontation with the professor in 2019, when he posted a study showing Utah was one of the most sexist states in the nation. Smith denied it was true, and Anderson said he belittled women who tried to share their experiences.

At the time, Smith blocked a number of women, including Anderson, she said. “There has to be some consequence,” she said. “This can’t keep happening. The school needs to take DezNat and this situation with Hank Smith seriously.”

Conley worries Burke was a target because he has been a strong advocate for other marginalized members.

“Cal loves the church so much, but he’s able to recognize when it’s hurting people who belong to it,” she said. “He’s able to offer grace. That’s really special.”

And, she believes, it’s “the opposite of an anti-Christ and the exact loving model of Jesus Christ himself.”

Disney Plus to Feature Gay Couple in The Proud Family Reboot

Disney has announced it will be bringing back its animated sitcom The Proud Family, with the inclusion of some new characters, including two interracial gay dads who are adoptive parents of a teenage racial activist.

The upcoming series, titled The Proud Family: Louder and Prouder, follows up from the original show, which ran for two seasons on the Disney Channel from 2001 to 2005.

The entire original voice cast will be reprising their roles, including Kyla Pratt as protagonist Penny Proud, Tommy Davidson as Oscar Proud, Paula Jai Parker as Trudy Proud, Jo Marie Payton as Suga Mama, Karen Malina White as Dijonay Jones, Soleil Moon Frye as Zoey Howzer, Alisa Reyes as LaCienega Boulevardez, and Cedric the Entertainer as Uncle Bobby Proud.

According to Entertainment Weekly, the upcoming series will feature actors Zachary Quinto and Billy Porter, who are both gay in real life. The two actors will play Barry Leibowitz-Jenkins and Randall Leibowitz-Jenkins, respectively. The characters are the adoptive parents to Maya Leibowitz-Jenkins, a 14-year-old black activist voiced by Keke Palmer.

In a post on Twitter, Disney Plus noted that Penny’s best guy friend Michael Collins, voiced by EJ Johnson, will also be making a return to the series.

Proud Family: Prouder and Louder is presently in production by Disney Television Animation and is expected to launch in 2022 on Disney Plus.

The inclusion of a gay interracial couple adds to the growing list of LGBTQ characters presented by Disney. Last month, Pixar Animation Studios, a subsidiary of the Walt Disney Company, released a casting notice for its first transgender character in an upcoming project.

Last summer, as Christian Headlines previously reported, the Disney Channel debuted its first bisexual character in the animated series, The Owl House.

In honor of Pride month in June, Disney launched its Rainbow Disney Collection, featuring LGBTQ+ themed apparel and toys. The company added that it will be sending funds to LGBTQ+ advocacy organizations.

“In celebration of Pride Month 2021 and the company’s Pride collection, The Walt Disney Company is giving funds as part of our ongoing commitment to organizations around the world that support LGBTQ+ communities,” Disney said in a statement.

Related:

Pixar Casting for Its First Transgender Character

Disney Channel Reveals First Bisexual Lead Character in The Owl House

Lucasfilm Says Lando Calrissian Is LGBTQ, Includes Him Star Wars Pride Month Campaign

Disney Plus Debuts Pixar Short, Out, about a Gay Man Coming out to His Parents

Photo courtesy: Thomas Kelley/Unsplash, Pexels/Steve Johnson

Milton Quintanilla is a freelance writer. He is also the co-hosts of the For Your Soul podcast, which seeks to equip the church with biblical truth and sound doctrine. Visit his blog Blessed Are The Forgiven.

Lindolfo Kosmaski. (Facebook)

The COVID-19 pandemic has made being LGBT in Pakistan significantly more difficult, in a country where the community already faces numerous challenges including systemic oppression and social stigma, and a legal ban on homosexual acts.

The colonial British government criminalized homosexual activities in India in 1860, establishing it as a crime which can result in life imprisonment or even death by stoning. While these laws are seldom enforced by officials, as gay and queer activities remain largely clandestine, those identifying as LGBT rarely come out to their families.

When family members do come out or are found out to be gay, they face threats of violence and disownment. This is why some LGBT Pakistanis often move out of their family homes to pursue more freedom to explore their identity and sexuality. However, during COVID-19, exploration and independence has become increasingly precarious for some.

Usman, 32, who works for a multinational company in Abbottabad, a city slightly north of the capital Islamabad, told DW that during the pandemic, he has only managed to meet his long-distance boyfriend once every three months.

“My boyfriend is 25 and living with his family in Gujranwala, so he doesn’t have the same freedom to leave his house. With the lockdowns and travel restrictions in place, our meetups have become more difficult,” he said.

Hook-up culture and online apps

While Usman prefers monogamous relationships, he and his partner have an agreement that they are free to explore physical relationships with other men, due to the nature of their long-distance relationship.

Such meetings are largely facilitated by social media, online groups and dating applications. Due to the pandemic, however, Usman said that usage of dating apps and the possibility of actual meetups have been considerably reduced.

“In the beginning of COVID, people were definitely more scared than they are now. I had a few people actually asking me for proof of negative tests on dating apps. I didn’t have one at the time, so I moved on from them,” he said.

During the fasting month of Ramadan, Usman noted that many men were also abstaining from casual sex and hook-ups, as many gay men negatively internalize their sexuality as something shameful or wrong.

“Families don’t even acknowledge or dream that their son could be gay. If you are always with a man, he is just considered a friend,” he said.

While Usman has future plans to forge a life in Europe with his partner, other gay men in Pakistan face more challenges in finding love and feel that they have to settle for casual sex and dating.

Saad, 30, told DW that as a single man, he found meeting like-minded people and partners to be increasingly difficult, especially during the pandemic.

“Many people moved to their hometowns, and there were less meetings because so many locations were closed or heavily policed. So the risk of getting caught is so much greater too,” he said.

Online dating has also suffered a few setbacks, as Prime Minister Imran Khan banned the use of dating apps such as Tinder and Grindr earlier last year in order to curb “un-Islamic behavior.” However, said Saad, there are still lesser known apps and VPNs through which users can still meet each other.

Dating app users have also found ways around the pandemic by offering more transparency about their health. Saad said that some users update their online status to “COVID recovered” or “vaccinated” in order to engage more potential mates in a safe and stress-free way.

“I just got vaccinated, so I too look forward to changing my status now,” said Saad.

Domestic violence on the rise

Activists are concerned that the increased alienation and barriers to meeting new people is negatively affecting mental health in the LGBT community.

Mani, a 36-year-old human rights defender, identifies as a transgender man. His organization called HOPE has carried out several studies on the impact of COVID on his community. He shared that more cases of domestic violence among gay and transgender partners were reported during the lockdowns, as the financial and emotional stress led to more clashes, especially for transgender women.

“Some trans women enjoy having a masculine boyfriend because he can make her feel more feminine and loved, but during COVID, we saw that many women reported more domestic violence,” Mani told DW.

The LGBT community in Pakistan sees some of the highest rates of suicide in the country, as well as reports of self-harm and mental health problems.

Mani added that the community has stigmatized itself in some ways by reinforcing sexual identity as an act of defiance.

“Sex is a natural need, and because our community is so marginalized, we talk about sex more openly among ourselves, which has stereotyped LGBT people as being more sexual,” he said, stressing that this stereotype of being hypersexual can also create barries to finding stable romantic partnerships.

Pakistan has recorded over 873,000 cases and more than 19,000 deaths due to the coronavirus so far. On May 8, the government imposed a 10-day nationwide lockdown to curb the spread of the virus ahead of the Eid al-Fitr holiday.

Published in: Evangelical Focus – world – Largest Lutheran denomination in the US appoints first transgender bishop