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Skepticism Of Science In A Pandemic Isn’t New. It Helped Fuel The AIDS Crisis – Nation & World News – WUFT

Forty years ago, Lawrence Mass, a young, gay doctor living in New York City, made history. It is the kind of history no one wants to make.

Mass began writing news stories about a disease that many did not want to acknowledge.

At the time, gay men were falling ill from a mystery illness that left them with severely compromised immune systems. Mass’s first article about it published May 18, 1981, for the New York Native, a gay newspaper. He’d gotten a tip from a friend who worked in a city ER and saw these cases up close.

Mass had been writing various stories for the gay press, first in Boston and then in New York City, for a couple of years. He focused on gay health care and specifically psychiatry.

His friend, the ER doctor, “was very concerned. She said there’s gay men in New York City intensive care units,” Mass said. “And she knew that I was trying to do outreach to the gay community about medical and health issues, there wasn’t really anybody else to call.”

The article Mass wrote was a landmark: it was the first story about AIDS in a U.S. publication.

That article carried this headline: Disease Rumors Largely Unfounded. But what was unfounded then would soon become one of the biggest pandemics the modern world had ever seen.

Mass said he was trying to stop what was then just a rumor and prevent a panic.

The article was a milestone in public awareness, and it marked the beginning of Mass’ journey as an AIDS writer and advocate. Through the 1980s and ’90s, Mass’ stories were prolific as he explored all aspects of the emerging science and denial.

But because science lacked any definitive answers for so long, some of those early theories turned out to be wrong, and with the lack of concrete information came misinformation and denial.

As often happens, when science is searching for the answers and formulating hypotheses, attractive theories get elevated to facts prematurely. And even after they’re disproved by solid scientific studies, the public may not get the news – the wrong ideas persist — and if it’s convenient, politicians may exploit the misunderstandings.

‘Speaking out of both sides of my mouth’

Mass moved to New York City at the tail end of the 1970s. He’d started coming out as gay in the years before his move. Mass said that after being treated by the first openly gay psychiatrist in the U.S. — Richard Colestock Pillard — and experiencing rabid homophobia while applying for psychiatric residencies himself, he turned his talents toward gay liberation.

“It was my entree into activism, really,” Mass said. “New York had a vibrant, unfolding gay life and gay, you know, outlets … bathhouses and bars and, you know, a very big active gay life.”

Mass had waited a long time to live this free, gay life, so when AIDS began tearing through his community, he was reluctant to change his behavior at first. But then as reports ballooned it became impossible to ignore that something was happening.

“I was having a lot of casual sex, including unprotected, unsafe sex, and I started curtailing that,” he told Morning Edition.

Then more gay men got sick. More died. And yet science was still in the dark.

“People didn’t know whether it was saliva or fellatio. There was questions about poppers — amyl nitrites — and people engaging in fist-f******,” Mass said. “The advice that we got was limit the number of partners with whom you have sex and try to make sure that they are healthy. People were already urging condom use but that was in some dispute.”

There was a lot in those early days that was disputed. At the outset, there were many who questioned whether it was even sexually transmitted. But playwright and author Larry Kramer was certain it was. “I was a good friend of Larry Kramer, and almost immediately we started talking about it. In very short order, Larry called together a gathering of people in his living room. And there were several of those meetings,” Mass said.

It was in those meetings that Mass, Kramer and four others would form the Gay Men’s Health Crisis — which evolved into an informational and social services organization for gay men with AIDS and their loved ones.

Kramer, who died at 84 in 2020, was every bit pugnacious as history remembers him to be, Mass said, but that fighting nature made him a potent organizer.

“Larry really took the bull by the horns and said ‘This is really a disaster. We have to deal with it. Nobody else is going to deal with it,’ ” Mass said. “Larry had so much anger and people felt that he had a lot of personal grudges with the gay community. I mean, he was very much an outsider kind of figure in a lot of ways. He was not widely beloved.”

Kramer had made his name in part by publishing the satirical novel Faggots, where he lambasted what he saw as an overly-sexualized gay culture of excess. So, when he called for gay men to cut back on sex, it was a recommendation that was easy for certain segments of the community to deny. Even Mass had his own disagreements with Kramer.

“I was in the middle with Larry. I knew Larry very well personally as a friend. I regarded him as a brilliant man who had important and valuable things to say, always, but who also had a lot of personal issues. He was very contentious, very difficult. I was his ally and supporter and colleague and friend, and at the same time, I was his critic.”

Kramer would eventually break from Gay Men’s Health Crisis because he felt the organization he had helped create was in its own denial and not forceful enough. He went on to form ACT UP — the AIDS Coalition to Unleash Power.

Mass continued continued publishing articles with the best information at the time, but he also kept living his life.

“I was speaking out of both sides of my mouth,” he said. “Basically, I was giving out these advisories about the epidemic, which were sincere and serious but at the same time, I wasn’t always following them as fully as they might have been followed or should have been followed.”

Peter Duesberg and the denialists

It would take three years after Mass’ article published for health officials to definitively link AIDS to what would come to be known as human immunodeficiency virus (HIV).

One form of denial was over – that personal kind that led so many to deny AIDS could be sexually transmitted — and another was just beginning. And this denial — that HIV wasn’t the sole cause of AIDS — would change science, right up to today.

To see how, let’s back up a bit to understand HIV and AIDS, and how the body responds with antibodies. Doctors often measure antibodies to this or that virus to determine if a person has had an infection or has had a strong enough response to a vaccine.

With AIDS, really sick people would turn up at the doctor’s office, and sure enough, they would have antibodies to the virus. But unlike some other diseases, people would then continue to get sicker; they wouldn’t get better.

Some scientists maintained that if people have antibodies for HIV, and they are still declining and dying, then it must not be HIV that is causing AIDS. It has to be something else.

The most prominent was Peter Duesberg, a professor of molecular biology at University of California-Berkeley. He was a leader in the field of cancer research. Initially he was championed in the gay press by the New York Native publisher and editor, Charles Ortleb. Duesberg blamed AIDS on a constant bombardment of activities he said lowered people’s immune system — like promiscuity and drug use.

At first, Duesberg raised difficult questions about the relationship between HIV and AIDS. But as science came to understand the virus better, and the unusual way it caused disease, the questions got answered to most scientists’ satisfaction. Not Duesberg.

In 1987, Duesberg’s denialism went semi-mainstream. The journal Perspectives In Cancer Research published his theory: HIV does not cause AIDS. A year later, a large scientific summit about AIDS in Washington, D.C., was held in large part, according to New Yorker journalist Michael Specter, who covered it for the Washington Post, to put Duesberg’s theories to rest.

“I asked him specifically at that forum: ‘If you’re so convinced that HIV does not cause AIDS, you have two daughters, why don’t you just infect them? I mean, you’d be protecting them.’ And he did not answer,” Specter said. “I was angry. You know, kids were dying. People were dying all over the place, and he was important. He’d done a lot of research. He was not a nobody.”

Specter said Duesberg got publicity from mainstream news because at the time his views cut against the grain of what most scientists were saying even then.

“Let’s face it, when you have a famous researcher saying the opposite of what everyone else says, you put them on the air,” Specter said. “You’d be crazy not to.”

Does this sound familiar? Think back to last year when President Trump said COVID-19 would disappear.

“It’s going to disappear. One day — it’s like a miracle — it will disappear. And from our shores, we — you know, it could get worse before it gets better. It could maybe go away. We’ll see what happens. Nobody really knows,” Trump said in a White House briefing in February 2020.

Or when he said COVID wasn’t very different from the seasonal flu.

“This is a flu. This is like a flu. It’s a little like a regular flu that we have flu shots for,” Trump said during another briefing also in February 2020.

Not unlike Duesberg’s initial media play, Trump’s position as the president of the United States gave him credibility, and thus, these statements aired repeatedly across news networks.

Also, not unlike Trump did initially with the coronavirus, President Ronald Reagan’s administration largely ignored the epidemic during his tenure. Reagan didn’t mention the word AIDS until 1985 — four years after the first report and around a year after HIV’s discovery. In those early years, his press secretary Larry Speakes even joked about the disease with reporters. After years of protests and scientific research, new medicines in the mid-1990s started to get the virus under control in the U.S. But in South Africa it was a different story.

AIDS denialism and South Africa

In the 1990s, HIV/AIDS was ravaging South Africa. According to one study, by 2000, 25% of all deaths there could be attributed to the disease.

President Thabo Mbeki went searching for a reason why.

“He was looking on this somewhat brand new thing called the internet,” Specter said. “And he ran across the statements of Duesberg, and they were exactly music to his ears.”

Mbeki was skeptical of Western medicine and more importantly of the cost of emerging treatments. He convened a conference in 2000 that included Duesberg and his supporters and his opponents.

Duesberg’s claims then became Mbeki’s denial. A virus, they said, couldn’t cause a syndrome. Duesberg even served as an adviser to Mbeki, and Mbeki amplified Duesberg’s claims that AIDS was caused by poor nutrition, recreational drugs and even the new drugs that treated HIV.

“You can’t expect to take chemical at a dose that gets you so high that you can’t sleep anymore, you don’t eat anymore, and you have 10 or 20 sex partners a night and expect it to be totally inconsequential for your health,” Duesberg said in a 1996 documentary that has been making its way around the Internet ever since.

Even more recently, Duesberg appeared on Joe Rogan’s show: In 2012, he called HIV “one of the most harmless” viruses. This was at a point when 1.6 million people had died of AIDS, and long after very precise anti-HIV treatments had been proved to keep people alive for decades after being infected with HIV and nothing else.

NPR reached out to Duesberg for an interview, but, through his wife, he declined.

For Mass, Duesberg’s influence was one of “cultism and fanaticism” that spread like pollen around the world.

“You cannot reason with people, you cannot argue with people who are basically cultists, so they have their viewpoints and [are] completely entrenched,” he said.

The legacy of AIDS denialism

So what does the legacy of AIDS denialism tell us about the current state of COVID-19 denialism?

For Michael Specter, that legacy plays out in the mistrust of health experts.

“I think the legacy of AIDS denialism is that it raised doubts in a lot of people’s minds about whether the consensus that had been arrived at by 99.6% of all scientists was necessarily something they had to listen to,” Specter said.

Like when, during the COVID-19 pandemic, U.S. leaders sowed doubt in the need for testing, that children almost never transmit it, that there was no second wave of the virus and that if you stayed healthy, you’d be at low risk of sickness or death.

“When I was young, medical authorities were taken as gods, and you just did what they said, and I’m glad that world doesn’t exist anymore. But what we have now are people who think they know as much as anyone else and scientists are treated like any other interest group, like they’re the AFL-CIO or the teacher’s union,” Specter said. “We have trouble giving kids flu shots or the basic measles mumps, rubella shots because so many parents are skeptical of expertise.”

The legacy of Duesberg’s style of misinformation is haunting and profound, said Mass.

“HIV-AIDS denialism became a very serious, persistent phenomenon that resulted in the single greatest catastrophe in the history of AIDS, which didn’t happen until the early 2000s: the death — the preventable unnecessary deaths — of more of 330,000 people in South Africa,” he said.

Copyright 2021 NPR. To see more, visit https://www.npr.org.

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Lil Nas X’s ‘Montero’ Brings Gay Agenda to ‘SNL,’ Rips Leather Pants – Out Magazine

He’s going full-throated gay agenda!

For its final episode of season 46, Saturday Night Live finally was able to put on an episode in front of a full audience. Hosted by Anya Taylor-Joy, the episode hosted a crowd full of vaccinated attendees in its Manhattan studio. And for the moment, Lil Nas X, the night’s performer, pulled out all the stops.

Nas X performed his hit, much-discussed track “Montero (Call Me By Your Name).” It is the title track off of his upcoming debut album and marked a decisive turn for the signer. For the Saturday Night Live performance, which was his first performance of the song, Nas X teamed up with noted choreographer Sean Bankhead. And yes, he ripped his pants.

Nas X appeared onstage with the stripper pole to hell that caused him to go viral. The stage became his hell, wings on display as a backdrop. With the performer wearing leather pants, a phalanx of backup dancers joined him. The performance quickly became a mass of perfectly synchronized writing, sweaty bodies. At one point, Nas X was having his face licked, and then at another he approached the pole — likely in order to take a spin. He then grabbed his crotch and kept a hold of it while keeping most of his movements pretty restrained. It quickly became clear that his pants had ripped. This is what we call a professional. 

It took mere minutes for the performance to end before he tweeted about it. “NOT MY PANTS RIPPED ON LIVE ON TV,” he wrote.

Well, we still love you! Truly the gay pop star we weren’t sure we would ever get.

Later in the night, the performer saw his duality by performing his new track “Sun Goes Down.” In it, he speaks about getting picked on as a kid, going though school lonely, and having suicidal thoughts. In the song, he says he found solace via friendships online.

RELATED | Lil Nas X Says He Is Pushing an Agenda: ‘It’s Called Liberation’

Lil Nas X says coming out as gay was ‘the scariest moment of his life’ – New Zealand Herald

Lil Nas X says it is not his job to be a role model. Photo / Getty Images

Lil Nas X was “afraid” of coming out as gay.

The “Old Town Road” hitmaker came out in June 2019, and has now admitted he was terrified of telling the world he is gay but knew he had to “stand in [his] truth” for the sake of all the other young people like him.

He said: “I was afraid because I knew the world was watching, and all I ever saw for boys like me was judgment and ridicule, but it was because the world was watching, that I knew I had to stand in my truth.”

And Nas X – whose real name is Montero Hill – said he hopes society reaches a point where it is “no longer ground-breaking” for LGBTQ artists to find success.

Speaking as he was honoured at the Native Son Awards, he said: “Some people say I am pushing an agenda, and I am. It’s called liberation. There’s no road map when you’re the first to break a barrier, and I hope that one day it’s no longer ground-breaking for queer artists to find mainstream success…. Until that day comes, there’s work to do and I will continue to do my part.”

Meanwhile, the 22-year-old rapper recently insisted it’s “not [his] job” to be a good role model.

He said: “At first I felt a sense of responsibility. But now I kind of just don’t care. It’s not my job. Of course I want to spread good ideals, but I’m not nobody’s parents. At the end of the day, I’m just doing me, and hoping everybody else is following the lead, and doing themselves.

“Part of my plan is to make sure people know I’m going to do whatever the f*** I want, when I want to, and if you’re mad at it, I’m going to laugh in your face.”

Nas X recently released his latest single, “Montero (Call Me By Your Name)”, and accompanied it with a note written to his 14-year-old self, in which he reflected on coming out as gay two years ago.

And now, the musician says he initially feared he would have to be “straight passing” if he wanted to continue his career.

He explained: “[I thought that I wouldn’t be] allowed to be really sensual or anything … like, I’m gay but I’m not ‘gay’ … like, I’m gay but I have to make sure you feel like I can be straight passing too.”

Teen Mom Star Says Husband ‘Rather Not’ Befriend Gay People – Heavy.com

Jenelle Evans

MTV “Teen Mom 2” star Jenelle Evans said her husband David Eason “rather not” hang out with people from the LGBTQ community.

“Teen Mom 2” alum Jenelle Evans said her husband David Eason “rather not” hang out with people from the LGBTQ community during a May 20 interview with The Sun. David’s past homophobic and racist messages led to his dismal from the MTV reality show. Jenelle lasted on the show without her husband for another year but was fired in 2019 after David shot and killed their pet, a French bulldog named Nugget.

“David has nothing against gay people or trans people. He’d just rather not hang out with them,” Jenelle, 29, told the publication.

The mother-of-three — who shares 4-year-old daughter Ensley Jolie with David — defended her husband. She maintained that the North Carolina native is “nice and respectful” to people in the LGBTQ community when they’re in public.

According to Jenelle, the things David said that led to him getting canned by MTV were “blown out of proportion.” She said, “It was a question about his parenting.” Jenelle summarized the incident by saying David was asked if he wanted his children to associate with people in the LGBTQ community and he said ‘I’d rather them not.’”


David Once Said He Didn’t Want His Children Associating With Gay People

In a Twitter thread from 2018 leading up to his firing, David loosely discussed the morality of being trans. “What makes you think you have the right to tell me how to be a parent? Because you think you know me? Lmao, why don’t you go tell the [expletive] and transgender parents to start teaching their kids better morals? Oh, I forgot that’s supposed to be normal.”

The person in the thread then asked if David was going to teach his three children — 13-year-old Maryssa, 7-year-old Kaden and Ensley — to hate trans and gay people. “No, I’m going to teach them not to associate with them or be that way,” he responded. “If you lay down with dogs you get up with fleas.”

Jenelle and David have three children each. They share one child together, and then have two children from different relationships. Jenelle shares 11-year-old son Jace with ex-boyfriend Andrew Lews, though he is being raised by her mother Barbara Evans. She also has a 6-year-old son, Kaiser, with ex-fiance Nathan Griffith.

Like Jace, Kaden doesn’t live at their home on “The Land” with Jenelle and David.


The Children Were Briefly Removed From Jenelle & David’s Home

She took Ensley and Kaiser and moved to Nashville to get away from David. The split didn’t last long. By January 2020 rumors they had reconnected started to swirl and they confirmed they had reconciled in March 2020. Jenelle moved back to “The Land” just before the start of the coronavirus pandemic.
The former “Teen Mom 2” star doesn’t have any regrets. Jenelle told The Sun her brief breakup with David was good for their relationship.
“We’ve been getting along pretty good. I think it’s because I took that break and went to Tennessee and after I came back, we set boundaries for each other,” she told the publication. “We don’t cross those boundaries with each other, so things don’t escalate anymore.”

READ NEXT: Jenelle Evans Slams Son’s Behavior in New Custody Update


Restaurant, Long Beach reach deal over placement of Pride flag – Newsday

Long Beach city officials and a boardwalk restaurant reached an agreement Saturday after exchanging barbs over an LGBT Pride flag and tables and chairs on the boardwalk.

The city and the restaurant Riptides 11561 agreed to move the rainbow Pride flag a week after the Hauppauge-based LGBT Network held a news conference protesting the flag’s removal from the city’s boardwalk railing at Edwards Boulevard.

Riptides owner Brian Braddish agreed Saturday to move the Pride flag, along with an American flag and a POW/MIA flag, off the boardwalk onto Riptides’ leased property, next to the railing.

The restaurant and every other business on the boardwalk received letters from the city Thursday, revoking any allowance of chairs and tables on the boardwalk, to follow city code. City officials said the same guidance was issued last summer, with the exception of tables on the leased property.

Riptides owners said the order to remove at least seven tables and chairs from the boardwalk was retaliation for protesting the Pride flag last week.

Long Beach city officials said they were trying to follow uniform codes and regulations for all businesses and other flags and postings on the boardwalk. Long Beach City Council Vice President Karen McInnis said the ordinance enforcement was not retaliation, but followed the city’s regulations last year.

“Some businesses may not be used to adhering to rules and lease agreements, but the city has a responsibility to enforce regulations. Some businesses have a harder time than others in following rules and regulations,” McInnis said. “In Long Beach, we don’t operate on handshake deals. It may have been done in the past, but not any longer.”

The city offered to renegotiate Riptides’ lease or any other business to charge $100 per table on the boardwalk. Riptides will now pay an additional $700 a year to keep its tables against the boardwalk railing, Riptides’ attorney Jon Bell said.

“Whether it’s coincidence or retaliation, they told other restaurants on the boardwalk they were not allowed to have tables and chairs,” Bell said. “The owner said he had verbal permission for years. This would drastically and negatively affect business. The city may have felt pressure, but we were able to strike a deal.”

The order to remove flags and clear the boardwalk followed a dispute with a resident, Michael Wasserman, who was cited for flying a profane anti-Joe Biden flag and Trump flags on his car that city officials asked him to move to his apartment balcony. Wasserman sued the city this month for $25 million.

LGBT Network chairman David Kilmnick said the incident shouldn’t be compared to the removal of the Pride flag, but said the city bowed to public pressure after what he viewed as retaliation.

“The First Amendment doesn’t exist to punish expression, it’s to protect expression equally,” Kilmnick said. “The city had to reverse course to do what is protected in the First Amendment.”

City officials said they had told Riptides it had to move all flags on the boardwalk, including a POW/MIA flag, not just the Pride flag.

“This was never about the Pride flag. This is a business transaction, and if people want to pull PR stunts and spew malicious lies and rumors, they better look at their business model,” McInnis said.

Caitlyn Jenner rejected by transgender community: ‘The figurehead we don’t want’ – Fox News

Though Caitlyn Jenner would be the first transgender governor if elected to lead California, she’s been largely rejected by the transgender community, who see her Republican-leaning views as coming from a place of privilege. 

“She’s completely detached,” said Bamby Salcedo, president of the TransLatin@ Coalition, an advocacy group. “All this truly is about her. It’s not about the issues, not about the people.”

Christine Hallquist, the first transgender woman to be a Democratic nominee for governor when she ran in 2018, told the San Francisco Chronicle Jenner doesn’t grasp the challenges faced by trans people. 

“Unfortunately, because of her background and reputation, she has become the figurehead we don’t want,” Hallquist said. “She hasn’t really done anything to raise the voices of those who can’t speak for themselves.”

Citing violence in the transgender community, Salcedo said of Jenner, “she’ll never understand what it is like to be fearful walking down the street because of who you are.” Human Rights Campaign reported that 44 transgender people were killed in 2020, a number which activists say is high. 

CAITLYN JENNER ‘STRONGLY’ SUPPORTS BORDER WALL 

Disdain piled on after Jenner said she didn’t support transgender girls participating in girls’ sports. “I move on,” Jenner told Fox News’ Sean Hannity about tensions between her and the LGBT community. 

LGBT activist Charlotte Clymer called Jenner “someone who panders,” “a hypocrite” and “a hateful person who has no problem attacking trans people to build her brand.” 

Clymer called Jenner the “Phyllis Schlafly” of her community. Schlafly was a conservative activist who opposed the women’s movement of the 1960s and rose to fame by working to stop the Equal Rights Amendment. 

Aria Sa’id, executive director of the Transgender District in San Francisco’s Tenderloin neighborhood, said that Republicans accept Jenner and “look beyond” her trans identity due to her Whiteness and her wealth. 

“It’s conditional acceptance,” she said, according to the Chronicle. “People will make conditional acceptance of people who mirror them in some ways and not others.”

“It’s beyond privilege,” Sa’id said. “She’s protected in her upscale mansion in Malibu, with her over $100 million net worth. Caitlyn lives in a bubble and represents people who live in that bubble, people who feel inconvenienced by the social issues we see.”

CAITLYN JENNER SITS DOWN WITH HANNITY IN FIRST CALIFORNIA RECALL INTERVIEW

Jenner recently reposted an Instagram posted from Donald Trump Jr., which displayed a photograph of Jenner next to President Joe Biden’s assistant Health Secretary Rachel Levine, who is also transgender. “Conservative girls are just better looking,” Trump Jr. wrote. Jenner reposted it with a laughing emoji. 

Actress Alexandra Billings, a transgender activist, said the post spoke “volumes about both your self hatred and your blatant transphobia.”

The former Olympian and famed member of the Kardashian dynasty  jumped into the California recall race to replace Gov. Gavin Newsom last month. She’s said she doesn’t like “labels,” but has identified as fiscally conservative and socially liberal. She has been registered as a Republican for decades.

Shortly after, she told Hannity she felt a responsibility to “come out and make a difference in probably the most marginalized community in the world.”

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She became emotional when talking about her transition from Bruce to Caitlyn. 

“I’m just trying to be myself, and I can be myself now,” Jenner told Hannity. ” I couldn’t do it before because I had too many secrets… I have no secrets anymore, and I just wake up and be myself all day. But I still feel like I am doing the right thing. And that is the most important thing.”

PGA Championship: Groups and tee times for the final round at Kiawah Island’s Ocean Course – Sky Sports

Phil Mickelson – looking to become the oldest winner in major history – takes a one-shot lead over Brooks Koepka into the final round of the PGA Championship; Louis Oosthuizen two off the lead and Kevin Streelman three behind.

Last Updated: 23/05/21 1:34am

Shane Lowry has been paired with Padraig Harrington for the final round of the PGA Championship

Shane Lowry has been paired with Padraig Harrington for the final round of the PGA Championship

Groups and starting times for the final round of the 2021 PGA Championship at Kiawah Island Resort’s Ocean Course.

USA unless stated

All times BST

1230 Brian Gay (USA)

1240 Garrick Higgo (Rsa), Rasmus Hoejgaard (Den)

1250 Lucas Herbert (Aus), Brendan Steele (USA)

1300 Byeong-Hun An (Kor), Henrik Stenson (Swe)

1310 Adam Hadwin (Can), Brad Marek (USA)

0:44
PGA Club Professional Brad Marek received plenty of attention on the range for his warm-up routine ahead of the second round at the PGA Championship!

PGA Club Professional Brad Marek received plenty of attention on the range for his warm-up routine ahead of the second round at the PGA Championship!

1320 Harris English (USA), Matt Wallace (Eng)

1330 Cameron Davis (Aus), Robert Streb (USA)

1340 Tom Hoge (USA), Bubba Watson (USA)

1350 Abraham Ancer (Mex), Jimmy Walker (USA)

Live PGA Championship Golf

May 23, 2021, 1:00pm

Live on

1400 Daniel Berger (USA), Russell Henley (USA)

1410 Dean Burmester (Rsa), Matt Jones (Aus)

1420 Sam Horsfield (Eng), Danny Willett (Eng)

1430 Chan Kim (USA), Tom Lewis (Eng)

1440 Stewart Cink (USA), Rory McIlroy (NIrl)

Rory McIlroy is on five over after a third-round 74

Rory McIlroy is on five over after a third-round 74

1450 Jason Day (Aus), Wyndham Clark (USA)

1510 Emiliano Grillo (Arg), Denny McCarthy (USA)

1520 Justin Rose (Eng), Lee Westwood (Eng)

1530 Robert MacIntyre (Sco), Jason Scrivener (Aus)

1540 Harold Varner III (USA), Aaron Wise (USA)

Live PGA Championship Golf

May 23, 2021, 7:30pm

Live on

1550 Viktor Hovland (Nor),Daniel van Tonder (Rsa)

1600 Tyrrell Hatton (Eng), Collin Morikawa (USA)

1610 Talor Gooch (USA), Jon Rahm (Spa)

1620 Alexander Noren (Swe), Cameron Smith (Aus)

1630 Carlos Ortiz (Mex), Patrick Reed (USA)

Patrick Reed carded a three-over 69 on Saturday to get back to two over

Patrick Reed carded a three-over 69 on Saturday to get back to two over

1640 Ben Cook (USA), Webb Simpson (USA)

1650 Martin Laird (Sco), Hideki Matsuyama (Jpn)

1700 Padraig Harrington (Irl), Shane Lowry (Irl)

1710 Ian Poulter (Eng), Will Zalatoris (USA)

1720 Scottie Scheffler (USA), Steve Stricker (USA)

1730 Joel Dahmen (USA), Billy Horschel (USA)

1740 Harry Higgs (USA), Richy Werenski (USA)

1750 Charley Hoffman (USA), Jason Kokrak (USA)

1800 Keegan Bradley (USA), Matthew Fitzpatrick (Eng)

1810 Patrick Cantlay (USA), Tony Finau (USA)

1820 Rickie Fowler (USA), Jordan Spieth (USA)

2:38
Jordan Spieth reflects on moving up the leaderboard with a third-round 68 at the PGA Championship and felt he could have posted an even lower number.

Jordan Spieth reflects on moving up the leaderboard with a third-round 68 at the PGA Championship and felt he could have posted an even lower number.

1840 Corey Conners (Can), Sung Jae Im (Kor)

1850 Paul Casey (Eng), Gary Woodland (USA)

1900 Bryson DeChambeau (USA), Joaquin Niemann (Chi)

1910 Christiaan Bezuidenhout (Rsa), Branden Grace (Rsa)

1920 Louis Oosthuizen (Rsa), Kevin Streelman (USA)

1930 Brooks Koepka (USA), Phil Mickelson (USA)

Who will win the 103rd PGA Championship? Watch the final round on Sunday from 1pm on Sky Sports Golf and 7.30pm on Sky Sports Main Event.

Tampa Pride is one of first LGBTQ celebrations in pandemic era – Tyler Morning Telegraph

As the 14-month-long pandemic canceled events and festivals last year and postponed Tampa Pride three times, people gathered in Ybor City Saturday for a long overdue celebration.

Tampa Pride was one of the first Pride events to take place so far this year, and the event came in the midst of a year of legislation targeting LGBTQ people, particularly transgender youth. For attendees, the event was both a celebration of community after a year of isolation in quarantine, as well as a time to reflect on activism.

“It feels really good to be in a safe space, especially during Pride,” said Samantha Heydt, 24, who was wearing a rainbow flower crown and a rainbow flag wrapped around her like a skirt.

Heydt originally met her girlfriend on the dating app Hinge. On Saturday, they attended Tampa Pride together, about six months after they started dating.

Pride commemorates the 1969 Stonewall Riots, a turning point in the national movement for LGBTQ+ rights. A police raid on the Stonewall Inn, a gay bar in New York City, sparked nearly a week of protests against police violence targeting the LGBTQ+ community.

For many years, Hillsborough County’s policy was to “abstain from acknowledging, promoting or participating in Gay Pride recognition and events.” The first Pride Diversity Festival was not held in Tampa until 2015.

“We took so many steps back with the last presidency to now,” Heydt said. “It feels good to be on the right side of things and I think we’re making improvements but not enough.”

The festival kicked off at 11 a.m. in Ybor City with vendors at E Ninth Avenue at N 13th through 15th streets and in the Hillsborough Community College parking lot. A parade was scheduled in the afternoon, followed by a concert at the Cuban Club in the evening. Carrie West, president of Tampa Pride, told The Tampa Bay Times he expected about 40,000 people to attend the event, slightly less than the number of people who attended the 2019 celebration.

Vendors sold everything from empanadas to fans. Members of Equality Florida invited people to sign a petition, urging Gov. Ron DeSantis to veto a bill that would bar transgender girls and women from public school sports. Pride attendees could get Pfizer or Johnson and Johnson vaccines at another tent.

Last year, Calvin James, 20, of Temple Terrace just stayed home during Pride month because so many events were canceled.

“It was boring,” he said. This year’s Pride event made him feel like things were starting to go back to normal.

Wearing a mask and a Trans Pride shirt, Melody Grace of Tampa, was attending Pride for the first time. The 19-year-old said she was happy with the precautions people were taking at the event.

“I feel like it’s a great step forward,” she said. “You’ll see people out here with masks and some people who are vaxxed who aren’t wearing them.”

Mark Moffitt, 44, and his partner Luke Pettitt, 39, have both been fully vaccinated with the Pfizer vaccine and attended Tampa Pride for the first time, having been to celebrations in Fort Lauderdale and Miami in previous years.

“You’re so used to wearing masks and so used to seeing everybody wearing them,” Moffitt said. “You kind of have to adjust back to a little bit more normal.”

For Moffit, Pride is not just a celebration — it’s also political. For many, it was also a somber reminder of the nearing five-year anniversary of the Pulse nightclub shooting in Orlando.

“It’d be nice if gay pride was just kind of a part of being who you are, but in this climate, it’s a statement,” he said. “It’s activism in and of itself.”

(Tampa Bay Times staff writer Sharon Kennedy Wynne contributed to this report.)

©2021 Tampa Bay Times. Visit tampabay.com. Distributed by Tribune Content Agency, LLC.

Germany parliament passes law compensating gay and lesbian soldiers for past discrimination – JURIST

The German parliament Thursday voted in favor of the rehabilitation and compensation of soldiers who have faced discrimination on the basis of their sexual orientation.

Until the year 2000, German military policy held that gay soldiers posed a threat to discipline and were not eligible to be superior officers. For many years gay soldiers were denied promotions, discharged from service, and could even face criminal conviction because of their sexual orientation or gender identity. The new law entitles soldiers who were discriminated against to have their convictions expunged from the record, as well as some token financial compensation, setting aside a fund of 6 million euros.

Defense minister Annegret Kramp-Karrenbauer addressed parliament before the vote, saying that they had a duty to support individuals who had been discriminated against. She later tweeted that this move shows the German army is more open and tolerant today.

The Lesbian and Gay Association in Germany released a statement saying the new law was an important step toward justice but decried the fact that the law does not go far enough. They contend the compensation is only symbolic and does not go far enough. The law also does not address all the discrimination that has taken place, noting that it only covers discrimination that happened before July 3, 2000.

Japanese Lawmaker Says LGBT Rights Go Against Preservation of Species Amid Record-Low Birth Rates – Newsweek

Japanese lawmaker Kazuo Yana of the ruling Liberal Democratic Party (LDP) has said that LGBT rights go against the preservation of species amid record-low birth rates in the East Asian country.

During a party meeting on Thursday local time, Yana, 42, a third-term member of the Japanese House of Representatives, reportedly told members that LGBT people run counter to the basis of biology, according to Japan Times. Participants of the meeting quoted Yana as saying that his remarks aren’t meant to discriminate against LGBT people but same sex relationships “resist the preservation of the species.”

Asked for comment, Yana told Kyodo News, “I will refrain from commenting about the [LGBT] remark as it was a closed meeting.”

Openly gay lawmakers Kanako Otsuji and Taiga Ishikawa, members of the Constitutional Democratic Party, strongly criticized Yana’s comments.

Japanese lawmaker Kazuo Yana opposes LGBT rights
Japanese lawmaker Kazuo Yana has said that LGBT rights runs counter to preservation of species as country struggles with a birth rate crisis.
Martin Bureau/Getty Images

“I demand he retract the remarks,” Otsuji said. “How much does he have to hurt [LGBT] people and neglect their human rights to be satisfied?”

It’s an “extremely stereotypical view,” Ishikawa added.

Japan Alliance for LGBT Legislation, a coalition of pro-LGBT groups, said Yama’s remarks “hurt not only [LGBT] themselves but also their families, friends and acquaintances, cannot be overlooked.”

Japan’s consistently low birthrate has caused the country’s population to age and shrink over the past 14 years. With more than 30 percent of its population over 65, the Asian nation has struggled to contain its stagnation in births as an increasing number of women swap motherhood for the workforce due to the country’s economy.

In 2020, the Japan’s birth rate fell to a record low 872,683, with 25,917 fewer babies born domestically and to Japanese nationals living overseas compared to a year earlier. The current 2021 birth rate indicates another drop of 1.3 percent, with 7.2 births per 1000 people, according to MacroTrends.

The figure represents the latest point of a continuing decline, with a 1.3 percent drop in 2019, 1.3 percent drop in 2018 and 2.4 percent drop in 2017.

Japan’s Ministry of Health, Labor and Welfare has suggested that the coronavirus pandemic may have contributed to the country’s birth rate crisis, but cautioned that its full effects cannot be determined until at least the end of 2021.

“The gender stuff is pretty consistent with trends around the world—men are having a harder time,” said Anne Allison, a professor of cultural anthropology at Duke University, according to The Atlantic. “The birth rate is down, even the coupling rate is down. And people will say the number-one reason is economic insecurity.”

Newsweek reached out to the Embassy of Japan in Washington D.C. for comment. This story will be updated with any response.

Tensions rise over fairness ordinance – Ledger Independent

0

Augusta — Discussion on a possible fairness ordinance caused tensions to rise during a recent city council meeting.

At the beginning of the meeting, Chris Hartman, executive director of the fairness campaign, spoke about the ordinance and what it would mean for the city.

According to Hartman, there are 21 cities in Kentucky that have passed a fairness ordinance.

“People can be denied entrance into a business or ejected from a restaurant is they are suspected of being gay,” Hartman said. “By passing this ordinance, that would be made illegal in Augusta. You can’t refuse service to someone because of the color of their skin. If you do that, you violate civil rights laws.”

Several people spoke out against the possibility of passing an ordinance, with many people saying it would “cause harm” to the city and it was acting against individual’s religious beliefs.

One woman read the preamble to the Kentucky constitution that discusses protections for civil, political and religious beliefs.

“The protections for religion are important because religion helps with the ability to conduct one’s life according to conscious and moral conviction,” she said. “Religion teaches us how to conduct ourselves with our fellow man, it encourages virtue and provides a moral compass to society. No human authority should try to interfere with that. We believe a fairness ordinance trashes the rights we’ve been given by God and the constitution of Kentucky.”

Another person asked about whether or not a fairness ordinance would require pastors to marry homosexual couples.

Hartman said the ordinance would not affect churches. No church would be required to marry any couple.

One woman used herself as an example for her reasoning to be against a fairness ordinance.

“I am a chaplain and a woman. I’ve been discriminated against. Different religions and denominations will not ordain women, allow them to teach or lead. I respect that. I don’t go into their place and try to force my theology on them. I go where I feel comfortable. We don’t need an ordinance to tell us what to do.”

Not all comments were negative. One person discussed protections and why there was no harm in having an ordinance.

“It wasn’t very long ago that there were Biblical based arguments to justify laws against interracial couples. We have evolved to understand that everyone should have equal access to life, liberty and the pursuit of happiness. Many people, including LGBTQ, have faced discrimination. And, if you believe discrimination has not happened in Augusta then what is there to fear about having a law that allows for those protections? I believe in God and the God I believe in loves everyone. And, for those who are not religious, religion is not the basis for laws.”

One person asked about whether or not a store would be required to serve couples if their religious beliefs are against it. They used a baker who refused to make a wedding cake as an example.

Hartman said a baker’s refusal may be covered under the first amendment, depending on the situation.

“A custom wedding cake may very well be called speech,” Hartman said. “That would be protected by the first amendment. What the baker would not be allowed to do is say ‘you’re gay, so I’m not going to sell you these cupcakes or cookies I’ve already made.’”

Council Members were also given the opportunity to speak on the ordinance.

Matt McCane is in favor of having an ordinance. He said the ordinance will be something that covers protections for everyone.

Jay Yingling said his concern is that the state has not passed a similar ordinance and instead the local cities must pass the ordinances instead. He also said the supreme court ruled several years ago that same-sex marriage is protected by the law.

Dana Bach brought up the discussion on a fairness ordinance during the April meeting of the city council.

Bach said she did not join the council for this specific issue, but she does believe it is important.

She said there was a situation three years ago in which a married couple was refused a service in Augusta.

“Just three years ago, I had a lesbian married couple go to file their taxes at an establishment in Augusta,” she said. “The establishment would not allow them to file there unless they filed as single, so we can’t say it won’t happen in Augusta.

During the May meeting, Bach said the ordinance would protect a lot of people.

“It’s a fairness ordinance,” she said.

The council members voted in favor of the first reading of the ordinance with Tommy Kiskaden voting against.

The second reading will be held in June.

Gay Officers Action League President Opposes Pride’s Uniformed Law Enforcement Ban – NPR Illinois

Copyright 2021 NPR. To see more, visit https://www.npr.org.

MICHEL MARTIN, HOST:

And finally today, could it really be that music festivals and summer concerts are back? The music industry, of course, had to push the pause button on such activities when the pandemic started. But now, with more people getting vaccinated and the CDC easing some restrictions, it seems the industry is ready to push play again. Lineups for big festivals like Lollapalooza, Bonnaroo and Governor’s Ball have all been announced, among others. So what are concerts and festivals going to be like this summer, and are they safe? Joining us now to talk about all of this is NPR arts reporter Andrew Limbong. Andrew, thanks so much for joining us.

ANDREW LIMBONG, BYLINE: What’s up, Michel?

MARTIN: So, you know, it wasn’t so long ago that the idea of people being able to gather safely and openly, let’s say, for a big music festival, seemed far-fetched. But every day, more and more festivals and lineups are announced. So are festivals really back?

LIMBONG: In a big way, yeah. You know, you’d mentioned some of the popular ones that attract national attention. Well, like the medium-sized local fests and the more niche ones catering to specific genres, those are back too. This isn’t a small one, but Rolling Loud in Miami, the rap festival, that’s set to take place in July. You got Electric Zoo: Supernaturals in New York for, like, EDM heads. And, like, Louder Than Life in Louisville for Hard Rock. So, you know, short answer – yeah, absolutely.

MARTIN: Are people really buying tickets for these shows? And I’m also wondering, maybe, you know, conversely, if there is pent-up demand for live music shows, what’s that doing to ticket prices?

LIMBONG: Yes. So people are buying tickets to these shows. What it’s doing to ticket prices, I think, you know, from when I was comparing everything sort of still frozen in amber from 2019, so prices are still the same. A couple of people in the concert and ticketing industry I talked to pretty much say that it’s a little early to say how COVID impacts the ticketing industry or the economics thereof. So for that, we’ll just have to wait a little longer.

MARTIN: So how are festivals planning to account for this new normal, or are they? Will there be extra precautions that people have not seen before?

LIMBONG: Well, every festival sort of says it’s, you know, taking extra COVID precautions, but what that means varies pretty widely. A lot of them, if you look on their websites and try to click around to find the COVID precautions section, they don’t really have that much information other than they are in touch with public health officials. And, you know, we’ll update you as soon as we know more. Nobody I’ve seen is requiring any sort of social distancing. But a few fest organizers I’ve talked to, you know, they point out that, listen, you’re outside. If you want to sort of stay away from other people, you have the ability to do that if you don’t feel comfortable, you know, throwing down in the pit with everybody else. So I guess that’s a form of safety.

From what I’ve seen, only Pitchfork Music Festival in Chicago, they are requiring masks. That’s as of right now because that’s also subject to change. And a lot of them really just pushed back a couple of months, you know, to start in like September or October. And that gives them, I think, a little bit of wiggle room if, you know, to keep track of vaccinations, if there are any variations, they need to cancel or, you know, just to be in touch with local municipalities to see what’s going on.

MARTIN: What about being required to show proof that you’re vaccinated in order to get in? Is anybody doing that?

LIMBONG: Yeah. Lollapalooza’s actually the interesting one to look at here. They’re going to require either a proof of vaccination or a negative COVID test every day you attend. So, you know, if you’re going for the full weekend, you’re going to have to show a COVID, test, you know, three to four times. So that festival takes place in Chicago, and it’s the city that’s actually working on its own form of an app or a database or whatever, you know, to try and prove vaccinations or a negative test.

But we don’t really know what that’s going to look like yet. It’s a really big push in that city, at least, to use Lollapalooza to get people to get vaccinated. The city’s public health commissioner, Dr. Allison Arwady, she teased this week that they might start tying, you know, getting vaccinated with opportunities for Lollapalooza tickets and stuff like that. So this is part of their big vaxx push.

MARTIN: So I get the impression from talking to you that musicians and fans are eager to get back after, you know, live music events have basically been on hold for over a year. But is anybody worried that this is too soon?

LIMBONG: Not that I’ve seen. I mean, everything points to outdoors being the way to go, at least, you know, for COVID precautions. And like I said, people, you know, whether or not people are the best barometer for safety, they are willing and ready to, like, go and buy these tickets. You know, at least even for stepping outside the sort of summer festival circuits, you take a star like Garth Brooks, who sold out concerts that are either at stadiums or even indoors, but that’s like later on in the year, everybody is just like really ready to see some music.

MARTIN: That is NPR arts reporter Andrew Limbong with the latest on the summer concert series scene. Andrew, thanks so much for joining us.

LIMBONG: Thanks, Michel. Transcript provided by NPR, Copyright NPR.

Gay Officers Action League President Opposes Pride’s Uniformed Law Enforcement Ban – New Hampshire Public Radio

Copyright 2021 NPR. To see more, visit https://www.npr.org.

MICHEL MARTIN, HOST:

And finally today, could it really be that music festivals and summer concerts are back? The music industry, of course, had to push the pause button on such activities when the pandemic started. But now, with more people getting vaccinated and the CDC easing some restrictions, it seems the industry is ready to push play again. Lineups for big festivals like Lollapalooza, Bonnaroo and Governor’s Ball have all been announced, among others. So what are concerts and festivals going to be like this summer, and are they safe? Joining us now to talk about all of this is NPR arts reporter Andrew Limbong. Andrew, thanks so much for joining us.

ANDREW LIMBONG, BYLINE: What’s up, Michel?

MARTIN: So, you know, it wasn’t so long ago that the idea of people being able to gather safely and openly, let’s say, for a big music festival, seemed far-fetched. But every day, more and more festivals and lineups are announced. So are festivals really back?

LIMBONG: In a big way, yeah. You know, you’d mentioned some of the popular ones that attract national attention. Well, like the medium-sized local fests and the more niche ones catering to specific genres, those are back too. This isn’t a small one, but Rolling Loud in Miami, the rap festival, that’s set to take place in July. You got Electric Zoo: Supernaturals in New York for, like, EDM heads. And, like, Louder Than Life in Louisville for Hard Rock. So, you know, short answer – yeah, absolutely.

MARTIN: Are people really buying tickets for these shows? And I’m also wondering, maybe, you know, conversely, if there is pent-up demand for live music shows, what’s that doing to ticket prices?

LIMBONG: Yes. So people are buying tickets to these shows. What it’s doing to ticket prices, I think, you know, from when I was comparing everything sort of still frozen in amber from 2019, so prices are still the same. A couple of people in the concert and ticketing industry I talked to pretty much say that it’s a little early to say how COVID impacts the ticketing industry or the economics thereof. So for that, we’ll just have to wait a little longer.

MARTIN: So how are festivals planning to account for this new normal, or are they? Will there be extra precautions that people have not seen before?

LIMBONG: Well, every festival sort of says it’s, you know, taking extra COVID precautions, but what that means varies pretty widely. A lot of them, if you look on their websites and try to click around to find the COVID precautions section, they don’t really have that much information other than they are in touch with public health officials. And, you know, we’ll update you as soon as we know more. Nobody I’ve seen is requiring any sort of social distancing. But a few fest organizers I’ve talked to, you know, they point out that, listen, you’re outside. If you want to sort of stay away from other people, you have the ability to do that if you don’t feel comfortable, you know, throwing down in the pit with everybody else. So I guess that’s a form of safety.

From what I’ve seen, only Pitchfork Music Festival in Chicago, they are requiring masks. That’s as of right now because that’s also subject to change. And a lot of them really just pushed back a couple of months, you know, to start in like September or October. And that gives them, I think, a little bit of wiggle room if, you know, to keep track of vaccinations, if there are any variations, they need to cancel or, you know, just to be in touch with local municipalities to see what’s going on.

MARTIN: What about being required to show proof that you’re vaccinated in order to get in? Is anybody doing that?

LIMBONG: Yeah. Lollapalooza’s actually the interesting one to look at here. They’re going to require either a proof of vaccination or a negative COVID test every day you attend. So, you know, if you’re going for the full weekend, you’re going to have to show a COVID, test, you know, three to four times. So that festival takes place in Chicago, and it’s the city that’s actually working on its own form of an app or a database or whatever, you know, to try and prove vaccinations or a negative test.

But we don’t really know what that’s going to look like yet. It’s a really big push in that city, at least, to use Lollapalooza to get people to get vaccinated. The city’s public health commissioner, Dr. Allison Arwady, she teased this week that they might start tying, you know, getting vaccinated with opportunities for Lollapalooza tickets and stuff like that. So this is part of their big vaxx push.

MARTIN: So I get the impression from talking to you that musicians and fans are eager to get back after, you know, live music events have basically been on hold for over a year. But is anybody worried that this is too soon?

LIMBONG: Not that I’ve seen. I mean, everything points to outdoors being the way to go, at least, you know, for COVID precautions. And like I said, people, you know, whether or not people are the best barometer for safety, they are willing and ready to, like, go and buy these tickets. You know, at least even for stepping outside the sort of summer festival circuits, you take a star like Garth Brooks, who sold out concerts that are either at stadiums or even indoors, but that’s like later on in the year, everybody is just like really ready to see some music.

MARTIN: That is NPR arts reporter Andrew Limbong with the latest on the summer concert series scene. Andrew, thanks so much for joining us.

LIMBONG: Thanks, Michel. Transcript provided by NPR, Copyright NPR.

Fewer than half of Americans belong to a church, Gallup finds – Minneapolis Star Tribune

Claire Forbes recently enjoyed a day in the park with her daughter and granddaughter, a picture of generational bonding. The family didn’t know it, but they represent one of the nation’s most significant religious trends: None of them belongs to a church.

Just 47% of Americans are members of a church, synagogue or mosque, according to a recent Gallup poll, a record low since Gallup began tracking the number in 1937 — and the first time the figure has dropped below 50%. The decline in members, at 70% as recently as the 1990s, spans all ages and all parts of the nation.

Forbes, a former Catholic, said she drifted from the church her family joined years ago largely because she never knew many people there or felt connected to it. Her daughter, Anne Vaske, was baptized and occasionally went to church growing up, but said she “was just never interested in religion.” The baby she rocked in a stroller is likely to have even fewer ties to church.

“Having faith is important, but I don’t think you need a church to have faith,” said Forbes, a former Twin Cities resident who now lives on the East Coast.

The record low reflects both the growing ranks of Americans who don’t identify with any religion and individuals who do identify with a specific faith but have chosen not to become formal members. It has created enormous challenges for faith leaders trying to navigate the new religious landscape.

Religious membership in the United States had hovered around 70% for the past eight decades, when Gallup first began asking whether people belonged to a house of worship. But it began tumbling 20 years ago.

The trend is fueled by available alternatives for people to engage in activities traditionally led by churches, such as exploring spiritual direction, volunteer opportunities and places to “make a difference,” said the Rev. Dwight Zscheile, vice president for innovation at Luther Seminary in St. Paul.

“For many years, church was the primary cultural and social space in people’s lives,” said Zscheile. “Now the church isn’t that primary container for this work. People might go to SoulCycle, or volunteer at Surly Gives a Dam. Or find something online.”

Catholics saw the sharpest decline in members, from 76% to 56% during the past 20 years. Protestants fell from 73% to 64% during the same period. The poll of 6,117 Americans did not include sufficient data on Jews and Muslims to measure related trends, Gallup said.

Young adults lead

Young adults are leading the way, with nearly two-thirds unaffiliated with a house of worship.

Likewise, 42% of baby boomers and 34% of adults born before 1946 aren’t members, reflecting a slow and steady decline since 2000.

Betsy Brooks, 33, is among the millennials shaping the trend. She was raised Catholic and attended Catholic schools but drifted away in college. Like many Minnesotans her age, she feels no urgency to return.

“I feel like you can have a spiritual relationship with God without the rules and structures of a church, of an institution,” said Brooks, of Edina.

Dane Hannum, 26, said she has fond memories of attending church with her grandmother when she was young and appreciated the rituals. But she’s not showing up on Sundays these days, explaining that many young people mistrust what churches stand for.

“I think there’s a loss of faith in institutions in general,” said Hannum, of Minneapolis. “I know a lot of people who had bad experiences [with a church]. Maybe the church teaching is anti-gay. Or maybe I’m in a category the church objects to. You don’t know.”

Another issue, said Hannum, was that she “never had a real religious experience that people describe.”

That said, many millennials still embrace spiritual practices. Chris Pelosi, 31, said he no longer belongs to the Episcopal church he attended through much of college, but he still feels drawn to certain rituals. Before Christmas last year, he and his girlfriend placed an Advent wreath on their dining table and lit a candle each week. Instead of reciting the usual Advent prayers, they chose a poem or reading to accompany the ritual, making it “more personal.”

While millennials lead the way in not joining churches, African Americans remain among those most likely to join.

Gallup reports that membership declines “are proportionately smaller among political conservatives, Republicans, married adults and college graduates. These groups tend to have among the highest rates of church membership, along with Southern residents and non-Hispanic Black adults.”

Clergy challenged

The First Lutheran Church of Crystal reflects the demographics of a typical U.S. church today. The average age is about 60, and average Sunday attendance, pre-COVID-19, was 100 to 125. About a quarter to a third of members attend on weekends. Like many churches, it is staying afloat — even though its membership peaked decades ago.

The Rev. Colin Grangaard welcomed the congregation to worship last Sunday with some news. Standing at the altar, the pastor jokingly announced that the church just got 10 new members — a duck family occupying the church patio.

For faith leaders, however, membership is a serious issue. Grangaard said it’s not just that churches are losing people — they’re having a hard time figuring out how to attract new ones. Society has shifted so much that former tried-and-true paths to church membership aren’t guaranteed.

People used to get married in church, hold funerals in church, get their children baptized at church, Grangaard said. Those milestone events brought a continual stream of visitors to church, both members and potential members, and made it relevant at all stages of life.

Likewise, everyday reminders of the church’s presence are eroding, he said.

“I used to run into people at the grocery store, at the ballgame,” said Grangaard, referring to his ministry in smaller communities. “Those are casual reminders that the church is here, and maybe you should come.”

Bishop Andrew Cozzens, auxiliary bishop for the Archdiocese of St. Paul and Minneapolis, said he’s well aware of Gallup’s findings. The archdiocese lost about 10 to 15% of its members over the past decade, he said. The annual October count of folks in the pews now hovers around 300,000, he said, though membership is higher.

“We’ve had a steady decline for a number of years,” said Cozzens. “Studies show young [Catholic] people disaffiliate starting at age 13, about the same time they get a cellphone. How do we compete with secular culture?”

It’s an issue the archdiocese is exploring as it prepares for next year’s synod assembly, a gathering of lay people and clergy who will make decisions about the church’s direction. Among the assembly’s priorities: a focus on evangelization and creating “missionary disciples” — spreading the word of God to nonbelievers.

“We’re discussing how parishes become more welcoming places,” said Cozzens. “How do you pass the faith on to young people?”

As religious leaders across all faiths grapple with such questions, some believe that even the term “member” is changing with the times.

“How do you decide what’s a member anymore?” said the Rev. Susan Moss, a longtime leader in the Episcopal Church in Minnesota. “Do you go by the traditional way? What about a person who isn’t baptized but is there every Sunday? And sings in the choir and volunteers?”

The Gallup report offers some advice for faith leaders. It notes that previous polling showed sermons were the top reason that people attended church. Other priorities were spiritual programs for children and teens, volunteer opportunities and dynamic leaders.

“A focus on some of these factors may help local church leaders encourage people … to join,” the Gallup report said.

Many Minnesota faith leaders believe it will take even more, and that religious communities need to experiment with new ways to be “church” in the 21st century.

“This isn’t about death and resurrection,” said Moss. “We’re in uncharted waters.”

hopfen@startribune.com 612-673-4511

MARY HARRINGTON: When a group fighting homophobia clashes with gay rights champion there’s an issue – Daily Mail

Successful barrister Allison Bailey is the daughter of a Jamaican immigrant single mother. An outspoken lesbian, she’s spent her life campaigning for social justice.

With so many ticks on her political correctness bingo card, you’d think she’d be a darling of the Left. But in a court case that’s shattered the progressive consensus, Bailey is suing Britain’s leading LGBT+ lobby group for trying to suppress her freedom of speech.

The heart of the issue is Stonewall’s decision six years ago to shift from exclusive focus on lesbian, gay and bisexual (LGB) rights to include transgender people in its remit.

Founded in 1989, the lobby group had achieved its last major LGB equality goal when gay marriage passed into UK law in 2014.

After that, Stonewall shifted its attention to the concerns of ‘trans’ people – individuals who feel their bodies don’t match their inner sense of ‘gender identity’ – adopting the slogan ‘Acceptance without exception’.

Allison Bailey is the daughter of a Jamaican immigrant single mother and has spent her life campaigning for social justice

Allison Bailey is the daughter of a Jamaican immigrant single mother and has spent her life campaigning for social justice

‘Trans’ can mean being born male but wishing to live as a woman, or vice versa. It can also involve rejecting male and female identities altogether for a ‘non-binary’ one, as the American singer Demi Lovato did last week.

Stonewall works to institutionalise the principle that people should be treated as the ‘gender’ they say they are. For example, by teaching businesses’ Human Resources departments to enforce the principle.

With its ‘Stonewall Diversity Champions’ scheme, the lobby group charges organisations thousands of pounds a year for accreditation as ‘LGBT inclusive’.

According to its most recent financial statement, Stonewall gets more than £3 million a year from the scheme. Among those signed up are Government departments, local authorities, corporations, media companies, universities, police forces and even the British Army.

But some campaigners, including Allison Bailey, claim the slogan ‘Acceptance without exception’ undermines Stonewall’s founding remit: lesbian, gay and bisexual rights. These dissenters argue that by embracing ‘gender identity’, Stonewall has shifted from defending the freedom to live openly in same-sex couples, to claiming that sexual orientation has nothing to do with biology.

For Stonewall insists that everyone should be accepted as the ‘gender’ they say they are, ‘without exception’. But that comes into conflict with same-sex attraction. ‘Acceptance without exception’ means that anyone who has a female ‘gender identity’ and who is attracted to women is a lesbian. Even if they have male genitals.

But in old money, that’s a heterosexual relationship. Worse, trans activists sometimes imply it’s bigotry for a gay or lesbian person to reject an opposite-sex trans partner, and not simply sexual orientation.

But those LGB people looking to Stonewall to defend their right to same-sex sexual orientation, like it did in the old days, will find only ‘Acceptance without exception’ – including for trans ‘lesbians’ and ‘gay men’.

For many LGB people, the sense of betrayal is profound.

In 2019, veteran LGB campaigners, including Allison Bailey, launched an alternative lobby group to challenge Stonewall.

With supporters including Simon Fanshawe, a former presenter of BBC TV’s That’s Life! and one of Stonewall’s original co-founders, the LGB Alliance seeks to defend LGB rights on the basis of biological sex. Despite her record as a rights campaigner, Bailey’s vocal views incurred the wrath of her employer, the progressive Garden Court Chambers. They also angered Stonewall.

Bailey claims that after she helped launch LGB Alliance, Stonewall threatened to withdraw Garden Court Chambers’ membership of the Stonewall Diversity Champions scheme, unless her employer took action against her. She states that as a result of this pressure, she suffered numerous detriments, including lost work opportunities.

Bailey has since crowdfunded £150,000 to take Stonewall to court. Her aim, as she puts it, is ‘to stop them policing free speech’ via the Diversity Champions scheme.

In February, Stonewall’s attempt to get Bailey’s case struck out failed. The hearing was scheduled for next month but has now been postponed: Bailey’s opponents have not yet provided documentation her team requested for disclosure.

Now, the Stonewall-led trans lobby’s aggressive approach to free speech has drawn the gaze of Britain’s equality watchdog, the Equality and Human Rights Commission.

In 2019, tax expert Maya Forstater took her employer to an employment tribunal after she was sacked for stating humans cannot change sex. The tribunal upheld the employer’s case; but recently Baroness Falkner of Margravine, the EHRC’s new chairman, stood up for Forstater. Falkner stated that women must have the ‘freedom of belief’ to be able to criticise ‘gender identity’.

And as the MoS reports today, the watchdog has now cut ties with Stonewall, ending its own Stonewall Diversity Champions membership. Also, the journalist and former Tory MP Matthew Parris, who was one of Stonewall’s founders, wrote yesterday in The Times about how the organisation has ‘lost its way’.

Is this the beginning of the end for Stonewall? Time will tell.

The aim of any campaign should be such total victory that the campaign is able to dissolve. But well-funded, well-organised bodies – especially those with paid employees – have a habit of clinging stubbornly to life long past this point.

The Royal Society for Public Health is an older example. It was founded in 1876, at a time when urban living conditions were often squalid and workplaces dangerous and insanitary. The society achieved significant improvements in public health legislation and workplace safety: so much so that, today, many believe ‘health and safety’ has gone too far.

For instance, in our institutionalised ‘health and safety’ culture, the flying of kites was banned on Yorkshire beaches. Picturesque cobbled streets have been ripped up as ‘slip hazards’ by safety-conscious local authorities.

But far from bowing out with mission accomplished, the Royal Society for Public Health soldiers on, with 40,000 people completing its health and safety courses every year.

When gay marriage became law seven years ago, it should have been ‘mission accomplished’ for Stonewall. And yet, it, too, is still going – a campaign in search of a cause. But whereas the venerable public safety campaigners’ efforts are confined to propagating bureaucratic safetyism, Stonewall’s activities pose an active threat to its original constituency.

Once, Stonewall campaigned to end the unjust stigma on gay and lesbian relationships, to strike down the cruel Section 28 (which banned councils from using taxpayers’ money to fund material to ‘promote’ homosexuality) and for recognition of same-sex unions in law. We should be very grateful for what was achieved in securing equality through such activism.

But today, Stonewall seeks to tap new funding streams by asserting that ‘gender identity’ takes precedence over biology.

And, as Allison Bailey has warned, the ‘international, all-powerful, wealthy and totally out-of-control trans lobby’ is undermining gay and lesbian rights. Indeed, there are reports of young lesbians under huge social pressure from LGBT groups to consider male-bodied ‘trans lesbian’ partners.

Few would dispute the hard-won freedom of gay, lesbian and bisexual people to live, love and marry without stigma or discrimination. But as the LGB Alliance’s rising membership shows, plenty of LGB people themselves don’t agree that this should mean having to pretend someone with a penis and testicles can ever be a ‘lesbian’.

And when an organisation set up to end homophobia is using a corporate ‘diversity’ scheme to censor a black lesbian for defending same-sex attraction, something has gone seriously wrong.

No court date has yet been set for Bailey’s hearing. But all of us, gay or straight, need to understand what’s at stake.

This isn’t just about the freedom of lesbians or gay men to form same-sex couples without stigma. It’s not just about the mad irony of someone with Allison Bailey’s progressive credentials being persecuted for wrongthink by the charity that should be her staunchest ally. It’s also about the sinister power of a multi-million-pound lobbying giant, with tentacles that reach deep into hundreds of public and private organisations, to use that power to silence anyone that deviates from woke orthodoxy.

Do our Government and public bodies still care about the freedom of ordinary citizens to dissent from progressive dogma?

Or does Stonewall have such a stranglehold on our institutions that even an impeccably Left-wing black lesbian barrister will find herself ‘stonewalled’ for voicing heretical views?

The outcome of Allison Bailey’s case should concern us all.

  • Mary Harrington is a columnist for UnHerd